See the Transactions of the Asiatic Society of Japan, vol. viii., p. 88. The inscription is in part as follows:

Castle of Taga,
Distant from the capital, Ri 1500
Distant from the frontier of Yezo, Ri 120
Distant from Hitachi, Ri 412
Distant from Shimotsuke, Ri 274
Distant from Makkatsu, Ri 3000.

The title of shōgun is said to have been created by the Emperor Sujin, who divided the empire into four military divisions, each commanded by a shōgun or general. When Yoshinaka assumed control in Kyōto at the time of his victory he was appointed sei-i-shōgun (barbarian compelling general). Subsequently Yoritomo secured the supreme military authority and having resigned the civil offices held by him he was appointed by imperial edict sei-i-tai-shōgun or great barbarian compelling general.

See G. Appert's Ancien Japon, vol. iii., p. 84; also Satow's note to Adams' History of Japan, vol. i., p. 42.

There are many legends, existing among the Ainos, of Yoshitsuné having lived among them and taught them improved arts of hunting and fishing. There is a wooden image of him at the village of Upper Piratori, which is saluted (not worshipped) in token of honor to his memory. Rev. John Batchelor, who has lived as a missionary among the Ainos many years, is of the opinion that this reverence is largely due to a desire on the part of the Ainos to conciliate their Japanese masters. It has seemed not unreasonable to suppose that the traditions concerning Yoshitsuné among the Ainos have been carried from the Main island by the retreating tribes, and that Yoshitsuné never lived with them in Yezo, but was only familiar with them in the wild regions of Mutsu and Dewa.

See paper by Rev. J. Batchelor, Asiatic Society Transactions, vol. xvi., part 1, p. 20.

The official list of emperors will be found in Appendix I. The names of the northern which are not included in this list are as follows:

Date of Accession.

Kōmiō, 1996 years from Jimmu, 1336 a.d.
Shukō, 2009 years from Jimmu, 1349 a.d.
Go-Kōgen, 2012 years from Jimmu, 1352 a.d.
Go-Enyū, 2032 years from Jimmu, 1372 a.d.
Go-Komatsu, 2043 years from Jimmu, 1383 a.d.

“This will seem to you less strange, if you consider how the Apostle St. Paul commands us to obey even secular superiors and gentiles as Christ himself, from whom all well-ordered authority is derived: for thus he writes to the Ephesians (vii. 5): ‘be obedient to them that are your temporal lords according to the flesh, with fear and trembling in the simplicity of your heart, as to Christ; not seeming to the eye, as it were pleasing men, but as the servants of Christ doing the will of God from the heart, with a good will seeming as to the Lord and not to men.’ ”