“The writers upon dramatic composition have, for the most part, confined their observations to the fable; and the maxims received amongst them, for the conduct of it, are therefore emphatically called, The Rules of the Drama. It has been found easy to give and to apply them; they are obvious, they are certain, they are general: and poets without genius have, by observing them, pretended to fame; while critics without discernment have assumed importance from knowing them. But the regularity thereby established, though highly proper, is by no means the first requisite in a dramatic composition. Even waiving all consideration of those finer feelings which a poet's imagination or sensibility imparts, there is, within the colder provinces of judgment and of knowledge, a subject for criticism more worthy of attention than the common topics of discussion: I mean the distinction and preservation of character.”
The earlier critics who remarked on Shakespeare's depiction of character had not suspected that the examination of it was to oust the older methods.
A greater writer, who has met with unaccountable neglect, was to express the same views independently. Maurice Morgann had apparently written his Essay on the Dramatic Character of Sir John Falstaff about 1774, in an interval of political employment, but he was not prevailed upon to publish it till 1777. The better we know it, the more we shall regret that it is the only critical work which he allowed to survive. He too refers to his book as a “novelty.” He believes the task of considering Shakespeare in detail to have been “hitherto unattempted.” But his main object, unlike Whately's or Richardson's, is a “critique on the genius, the arts, and the conduct of Shakespeare.” He concentrates his attention on a single character, only to advance to more general criticism. “Falstaff is the word only, Shakespeare is the theme.”
Morgann's book did not meet with the attention which it deserved, nor to this day has its importance been fully recognised. Despite his warnings, his contemporaries regarded it simply as a defence of Falstaff's courage. One spoke of him as a paradoxical critic, and others doubted if he meant what he said. All were unaccountably indifferent to his main purpose. The book was unknown even to Hazlitt, who in the preface to his Characters of Shakespeare's Plays alludes only to Whately[31] and Richardson as his English predecessors. Yet it is the true forerunner of the romantic criticism of Shakespeare. Morgann's attitude to the characters is the same as Coleridge's and Hazlitt's; his criticism, neglecting all formal matters, resolves itself into a study of human nature. It was he who first said that Shakespeare's creations should be treated as historic rather [pg xxxviii] than as dramatic beings. And the keynote of his criticism is that “the impression is the fact.” He states what he feels, and he explains the reason in language which is barely on this side idolatry.[32]
The Essays.
Nicholas Rowe.
Nicholas Rowe's Account of the Life, etc., of Mr. William Shakespear forms the introduction to his edition of Shakespeare's plays (1709, 6 vols., 8vo).
Rowe has the double honour of being the first editor of the plays of Shakespeare and the first to attempt an authoritative account of his life. The value of the biography can best be judged by comparing it with the accounts given in such books as Fuller's Worthies of England (1662), Phillips's Theatrum Poetarum (1675), Winstanley's English Poets (1687), Langbaine's English Dramatick Poets (1691), Pope Blount's Remarks upon Poetry (1694), or Jeremy Collier's Historical and Poetical Dictionary (1701). Though some of the traditions—for which he has acknowledged his debt to Betterton—are of doubtful accuracy, it is safe to say that but for Rowe they would have perished.
The Account of Shakespeare was the standard biography during the eighteenth century. It was reprinted by Pope, Hanmer, Warburton, Johnson, Steevens, Malone, and Reed; but they did not give it in the form in which Rowe had left it. Pope took the liberty of condensing and rearranging it, and as he did not acknowledge what he had done, his silence led other editors astray. Those who did note the alterations presumed that they had been made by Rowe himself in the second edition in 1714. Steevens, for instance, states that he publishes the life [pg xxxix] from “Rowe's second edition, in which it had been abridged and altered by himself after its appearance in 1709.” But what Steevens reprints is Rowe's Account of Shakespeare as edited by Pope. In this volume the Account is given in its original form for the first time since 1714.
Pope omitted passages dealing only indirectly with Shakespeare, or expressing opinions with which he disagreed. He also placed the details of Shakespeare's later years (pp. [21-3]) immediately after the account of his relationship with Ben Jonson (p. [9]), so that the biography might form a complete portion by itself. With the exception of an occasional word, nothing occurs in the emended edition which is not to be found somewhere in the first.