Forty Centuries of Ink / Or, A chronological narrative concerning ink and its backgrounds, introducing incidental observations and deductions, parallels of time and color phenomena, bibliography, chemistry, poetical effusions, citations, anecdotes and curiosa together with some evidence respecting the evanescent character of most inks of to-day and an epitome of chemico-legal ink.

by David Nunes Carvalho

GENESIS OF INK.

THE ORIGIN OF INK—COMPOSITION OF THE COLORED INKS OF ANTIQUITY—ANCIENT NAMES FOR BLACK INKS—METHODS OF THEIR MANUFACTURE—THE INVENTION OF "INDIAN" INK—THE ART OF DYEING HISTORICALLY CONSIDERED—THE SYMBOLIC ESTIMATION OF COLORS—THE EMPLOYMENT OF TINCTURES AS INKS—CONSIDERATION OF THE ANTIQUITY OF ARTIFICIAL INKS AND THE BLACK INKS OF INTERMEDIATE TIMES—ORIGIN OF THE COLORED PIGMENTS OF ANTIQUITY-CITATIONS FROM HERODOTUS, PLINY AND ARBUTHNOT—PRICES CURRENT, OF ANCIENT INKS AND COLORS—WHY THE NATURAL INKS FORMERLY EMPLOYED ARE NOT STILL EXTANT—THE KIND OF INK EMPLOYED BY THE PRIESTS IN THE TIME OF MOSES—ILLUSTRATIVE HISTORY OF THE EGYPTIANS IN ITS RELATIONSHIP TO WRITING IMPLEMENTS—THE USE OF BOTH RED AND BLACK INK IN JOSEPH'S TIME—ITS OTHER HISTORY PRECEDING THE DEPARTURE OF ISRAEL FROM EGYPT—THE DISAPPEARANCE OF ALL BUT A FEW KINDS OF INK—INK TRADITIONS AND THEIR VALUE—STORY ABOUT THE ORACLES OF THE SIBYLS—HOW THE ANCIENT HISTORIANS SOUGHT TO BE MISLEADING—ILLUSTRATIVE ANECDOTE BY RICHARDSON:

THE origin of Ink belongs to an era following the invention of writing. When the development of that art had advanced beyond the age of stone inscription or clay tablet, some material for marking with the reed and the brush was necessary. It was not difficult to obtain black or colored mixtures for this purpose. With their advent, forty centuries or more ago, begins the genesis of ink.

The colored inks of antiquity included the use of a variety of dyes and pigmentary colors, typical of those employed in the ancient art of dyeing, in which the Egyptians excelled and still thought by many to be one of the lost arts. The Bible and alleged contemporary and later literature make frequent mention of black and many colors of brilliant hues.

In tracing the arts of handwriting and dyeing, some definite facts are to be predicated as to the most remote history of ink.

The Hebrew word for ink is deyo, so called from its blackness. As primitively prepared for ritualistic purposes and for a continuing period of more than two thousand years, it was a simple mixture of powdered charcoal or soot with water, to which gum was sometimes added.

The Arabian methods of making ink (alchiber) were more complex. Lampblack was first made by the burning of oil, tar or rosin, which was then commingled with gum and honey and pressed into small wafers or cakes, to which water could be added when wanted for use.

About 1200 years before the Christian era, the Chinese perfected this method and invented "Indian Ink," ostensibly for blackening the surface of raised hieroglyphics, which "was obtained from the soot produced by the smoke of pines and the oil in lamps, mixed with the isinglass (gelatin) of asses' skin, and musk to correct the odour of the oil." Du Halde cites the following, as of the time of the celebrated Emperor Wu-Wong, who flourished 1120 years before Christ:

"As the stone Me (a word signifying blackening in the Chinese language), which is used to blacken the engraved characters, can never become white; so a heart blackened by vices will always retain its blackness."

That the art of dyeing was known, valued and applied among early nations, is abundantly clear. The allusions to "purple and fine raiment," to "dyed garments," to "cloth of many colours," &c., are numerous in the Bible. In a note to the "Pictorial Bible, after an allusion to the antiquity of this art, and to the pre- eminence attached by the ancients to purple beyond every other color, it is remarked: "It is important to understand that the word purple, in ancient writings, does not denote one particular colour."