France and England were, of these states, the two most advanced politically just previous to the fifteenth century. At this distant time they were still engaged in a struggle which lasted quite a century and is known as the Hundred Years’ War. In the end, England was forced to give up all her claims to territory on the continent, and the power of France was correspondingly increased. In France the monarchy (king and court) was becoming the supreme power in the land. The feudal nobles lost what power they had, while the common people gained nothing. In England, however, the foundations for a representative government had been laid. The powers of legislation and government were divided between the English king and a Parliament. The Parliament was first called in 1265 and consisted of two parts,—the Lords, representing the nobility; and the Commons, composed of persons chosen by the common people.

Germany was divided into a number of small principalities,—Saxony, Bavaria, Franconia, Bohemia, Austria, the Rhine principalities, and many others,—which united in a great assembly, or Diet, the head of which was some prince, chosen to be emperor.

Italy was also divided. In the north, in the valley of the Po, or Lombardy, were the duchy of Milan and the Republic of Venice; south, on the western coast, were the Tuscan states, including the splendid city of Florence. Thence, stretching north and south across the peninsula, were states of the church, whose ruler was the pope, for until less than fifty years ago the pope was not only the head of the church but also a temporal ruler. Embracing the southern part of the peninsula was the principality of Naples.

In the Spanish peninsula Christian states had arisen,—in the west, Portugal, in the center and east, Castile, Aragon, and Leon, from all of which the Mohammedans had been expelled. But they still held the southern parts of Spain, including the beautiful plain of Andalusia and Grenada.

The Mohammedans, in the centuries of their life in Spain, had developed an elegant and prosperous civilization. By means of irrigation and skillful planting, they had converted southern Spain into a garden. They were the most skillful agriculturists and breeders of horses and sheep in Europe, and they carried to perfection many fine arts, while knowledge and learning were nowhere further advanced than here. Through contact with this remarkable people the Christian Spaniards gained much. Unfortunately, however, the spirit of religious intolerance was so strong, and the hatred engendered by the centuries of religious war was so violent, that in the end the Spaniard became imbued with so fierce a fanaticism that he has ever since appeared unable properly to appreciate or justly to treat any who differed from him in religious belief.

The Conquests of the Mohammedans.—In the fifteenth century, religious toleration was but little known in the world, and the people of the great Mohammedan faith still threatened to overwhelm Christian Europe. Since the first great conquests of Islam in the eighth century had been repulsed from central Europe, that faith had shown a wonderful power of winning its way. In the tenth century Asia Minor was invaded by hordes of Seljuks, or Turks, who poured down from central Asia in conquering bands. These tribes had overthrown the Arab’s power in Mesopotamia and Asia Minor only to become converts to his faith. With freshened zeal they hurled themselves upon the old Christian empire, which at Constantinople had survived the fall of the rest of the Roman world.

The Crusades.—The Seljuk Turks had conquered most of Asia Minor, Syria, and the Holy Land. A great fear came over the people of Europe that the city of Constantinople would be captured and they, too, be overwhelmed by these new Mohammedan enemies. The passionate religious zeal of the Middle Age also roused the princes and knights of Europe to try to wrest from the infidel the Holy Land of Palestine, where were the birthplace of Christianity and the site of the Sepulcher of Christ. Palestine was recovered and Christian states were established there, which lasted for over a hundred and eighty years. Then the Arab power revived and, operating from Egypt, finally retook Jerusalem and expelled the Christian from the Holy Land, to which he has never yet returned as a conqueror.

Effects of the Crusades.—These long, holy wars, or “Crusades,” had a profound effect upon Europe. The rude Christian warrior from the west was astonished and delighted with the splendid and luxurious life which he met at Constantinople and the Arabian East. Even though he was a prince, his life at home was barren of comforts and beauty. Glass, linen, rugs, tapestries, silk, cotton, spices, and sugar were some of the things which the Franks and the Englishmen took home with them from the Holy Land. Demand for these treasures of the East became irresistible, and trade between western Europe and the East grew rapidly.

The Commercial Cities of Italy.—The cities of Italy developed this commerce. They placed fleets upon the Mediterranean. They carried the crusaders out and brought back the wares that Europe desired. In this way these cities grew and became very wealthy. On the west coast, where this trade began, were Amalfi, Pisa, Genoa, and Florence, and on the east, at the head of the Adriatic, was Venice. The rivalry between these cities of Italy was very fierce. They fought and plundered one another, each striving to win a monopoly for itself of this invaluable trade.

Venice, finally, was victorious. Her location was very favorable. From her docks the wares could be carried easily and by the shortest routes up the Po River and thence into France or northward over the Alps to the Danube. In Bavaria grew up in this trade the splendid German cities of Augsburg and Nuremberg, which passed these goods on to the cities of the Rhine, and so down this most beautiful river to the coast. Here the towns of Flanders and of the Low Countries, or Holland, received them and passed them on again to England and eastward to the countries of the Baltic.