Pythagoras alone and his philosophy looked in the true direction. Many believe that he taught that the sun, not the earth, is at the center of our solar system; but his views were mingled with the speculative philosophy of the Greeks, and none of his writings, barring a few meager fragments, have come down to our modern age.
To many philosophers, through all these long centuries, the true theory of the celestial motions must have been obvious, but their views were not formulated, nor have they been preserved in writing. So the fact remains that Copernicus alone first proved the truth of the system which is recognized to-day. This he did in his great treatise entitled "De Revolutionibus Orbium Cœlestium," the first printed copy of which was dramatically delivered to him on his deathbed, in May, 1543. The seventy years of his life were largely devoted to the preparation of this work, which necessitated many observations as well as intricate calculations based upon them. Being a canon in the church, he naturally hesitated about publishing his revolutionary views, his friend Rheticus first doing this for him in outline in 1540.
So simple are the great principles that they may be embodied in very few words; what appears to us as the daily revolution of the heavens is not a real motion, but only an apparent one; that is, the heavens are at rest, while the earth itself is in motion, turning round an axis which passes through its center. And the second proposition is that the earth is simply one of the six known planets; and they all revolve round the sun as the true center. The solar system, therefore, is "heliocentric," or sun-centered, not "geocentric" or earth-centered, as taught by the Ptolemaic theory.
Copernicus demonstrates clearly how his system explains the retrograde motion of the planets and their stationary points, no matter whether they are within the orbit of the earth, as Mercury and Venus, or outside of it, as Mars, Jupiter, and Saturn. His system provides also the means of ascertaining with accuracy the proportions of the solar system, or the relative distances of the planets from the sun and from each other. In this respect also his system possessed a vast advantage over that of Ptolemy, and the planetary distances which Copernicus computed are very close approximations to the measures of the present day.
Reinhold revised the calculations of Copernicus and prepared the "Tabulæ Prutenicæ," based on the "De Revolutionibus," which proved far superior to the Alfonsine Tables, and were only supplanted by the Rudolphine Tables of Kepler. On the whole we may regard the lifework of Copernicus as fundamentally the most significant in the history and progress of astronomy.
CHAPTER IX
TYCHO, THE GREAT OBSERVER
Clear as Copernicus had made the demonstration of the truth of his new system, it nevertheless failed of immediate and universal acceptance. The Ptolemaic system was too strongly intrenched, and the motions of all the bodies in the sky were too well represented by it. Accurate observations were greatly needed, and the Landgrave William IV. of Hesse built the Cassel Observatory, which made a new catalogue of stars, and introduced the use of clocks to carry on the time as measured by the uniform motion of the celestial sphere. Three years after the death of Copernicus, Tycho Brahe was born, and when he was 30 the King of Denmark built for him the famous observatory of Uraniborg, where the great astronomer passed nearly a quarter of a century in critically observing the positions of the stars and planets. Tycho was celebrated as a designer and constructor of new types of astronomical instruments, and he printed a large volume of these designs, which form the basis of many in use at the present day. Unfortunately for the genius of Tycho and the significance of his work, the invention of the telescope had not yet been made, so that his observations had not the modern degree of accuracy. Nevertheless, they were destined to play a most important part in the progress of astronomy.
Tycho was sadly in error in his rejection of the Copernican system, although his reasons, in his day, seemed unanswerable. If the outer planets were displaced among the stars by the annual motion of the earth round the sun, he argued, then the fixed stars must be similarly displaced—unless indeed they be at such vast distances that their motions would be too slight to be visible. Of course we know now that this is really true, and that no instruments that Tycho was able to build could possibly have detected the motions, the effects of which we now recognize in the case of the nearer fixed stars in their annual, or parallactic, orbits.