Astronomy: The Science of the Heavenly Bodies

by David P. Todd

It fell to the lot of Copernicus to write the second great book on astronomy, "De Revolutionibus Orbium Cœlestium." But the new heliocentric or sun-centered system of Copernicus, while it was the true system bidding fair to replace the false, could not be firmly established except on the basis of accurate observation.

How fortunate was the occurrence of the new star of 1572, that turned the keen intellect of Tycho Brahe toward the heavens! Without the observational labors of Tycho's lifetime, what would the mathematical genius of Kepler have availed in discovery of his laws of motion of the planets?

Historians dwell on the destruction and violent conflicts of certain centuries of the Middle Ages, quite overlooking the constructive work in progress through the entire era. Much of this was of a nature absolutely essential to the new life that was to manifest itself in astronomy. The Arabs had made important improvements in mathematical processes, European artisans had made great advances in the manufacture of glass and in the tools for working in metals.

Then came Galileo with his telescope revealing anew the universe to mankind. It was the north of Italy where the Renaissance was most potent, recalling the vigorous life of ancient Greece. Copernicus had studied here; it was the home of Galileo. Columbus was a Genoese, and the compass which guided him to the Western World was a product of deft Italian artisans whose skill with that of their successors was now available to construct the instruments necessary for further progress in the accurate science of astronomical observation. Even before Copernicus, Johann Müller, better known as Regiomontanus, had imbibed the learning of the Greeks while studying in Italy, and founded an observatory and issued nautical almanacs from Nuremberg, the basis of those by which Columbus was guided over untraversed seas.

About this time, too, the art of printing was invented, and the interrelation of all the movements then in progress led up to a general awakening of the mind of man, and eventually an outburst in science and learning, which has continued to the present day. Naturally it put new life into astronomy, and led directly up from Galileo and his experimental philosophy to Newton and the Principia, the third in the trinity of great astronomical books of all time.

To get to the bottom of things, one must study intimately the history of the intellectual development of Europe through the fifteenth and sixteenth centuries. Many of the western countries were ruled by sovereigns of extraordinary vigor and force of character, and their activities tended strongly toward that firm basis on which the foundations of modern civilization were securely laid.

Contemporaneously with this era, and following on through the seventeenth century, came the measurements of the earth by French geodesists, the construction of greater and greater telescopes and the wonderful discoveries with them by Huygens, Cassini, and many others.

Most important of all was the application of telescopes to the instruments with which angles are measured. Then for the first time man had begun to find out that by accurate measures of the heavenly bodies, their places among the stars, their sizes and distances, he could attain to complete knowledge of them and so conquer the universe.

But he soon realized the insufficiency of the mathematical tools with which he worked—how unsuited they were to the solution of the problem of three bodies (sun, earth, and moon) under the Newtonian law of gravitation, let alone the problem of n-bodies, mutually attracting each the other; and every one perturbing the motion of every other one. So the invention of new mathematical tools was prosecuted by Newton and his rival Leibnitz, who, by the way, showed himself as great a man as mathematician: "taking mathematics," wrote Leibnitz, "from the beginning of the world to the times when Newton lived, what he had done was much the better half." Newton was the greatest of astronomers who, since the revival of learning, had observed the motions of the heavenly bodies and sought to find out why they moved.

Copernicus, Tycho Brahe, Galileo, Kepler, Newton, all are bound together as in a plot. Not one of them can be dissociated from the greatest of all discoveries. But Newton, the greatest of them all, revealed his greatness even more by saying: "If I have seen further than other men, it is because I have been standing on the shoulders of giants." Elsewhere he says: "All this was in the two plague years of 1665 and 1666 [he was then but twenty-four], for in those days I was in the prime of my age for invention, and minded mathematics and philosophy more than at any time since." All school children know these as the years of the plague and the fire; but very few, in school or out, connect these years with two other far-reaching events in the world's history, the invention of the infinitesimal calculus and the discovery of the law of gravitation.