Two volumes he published, ringing the changes of his contempt and hatred of Lötz, at the same time praising the virtues of those who had found in him a kindred spirit. A "knight of the order of poets," he styles himself, and to all Humanists, to the "fellow-feeling among free spirits" ("Gemeingeist unter freien Geistern") he appeals for sympathy in his struggle with Lötz.

He had, indeed, not found a foeman worthy of his steel, but he had shown what a finely tempered blade he bore. Foemen enough he found in later times, and his steel had need of all its sharpness and temper. And it never failed him to the last.

Meanwhile he wandered to Vienna, giving lectures there on the art of poetry. But poetry was abhorred by the schoolmen everywhere, and the students of the university were forbidden to attend his lectures. He then went to Italy. When he reached Pavia, he found the city in the midst of a siege, surrounded by a hostile French army. He fell ill of a fever, and giving himself up for dead, he composed the famous epitaph for himself, of which I give a rough translation:

Here, also be it said, a life of ill-fortune is ended;
By evil pursued on the water; beset by wrong upon land.
Here lie Hutten's bones; he, who had done nothing wrongful,
Was wickedly robbed of his life by the sword in a Frenchman's hand.
By Fate, decided that he should see unlucky days only;
Decided that even these days could never be many or long;
Hemmed in by danger and death, he forsook not serving the muses,
And as well as he could, he rendered this service in song.

The Frenchman's sword did not rob him of his life. The Frenchman's hand took only his money, which was not much, and again sent him adrift. He now set his pen to writing epigrams on the Emperor, wherein Maximilian was compared to the eagle which should devour the frogs in the swamps of Venice. Meanwhile he enlisted as a common soldier in Maximilian's army.

In Italy, the abuses of the Papacy attracted his attention. Officials of the Church were then engaged in extending the demand for indulgences. The sale of pardons "straight from Rome, all hot," was becoming a scandal in Christendom. All this roused the wrath of Hutten, who attacked the Pope himself in his songs:

"Heaven now stands for a price to be peddled and sold,
But what new folly is this, as though the fiat of Heaven
Needed an earthly witness, an earthly warrant and seal!"

More prosperous times followed, and we find Hutten honored as a poet, living in the court of the Archbishop of Mainz. At this time a cousin, Hans Hutten, a young man of great courage and promise, was a knight in the service of Ulrich, Duke of Wurtemberg. He was a favorite of the Duke, and he and his young wife were the life of the Würtemburg court. And Duke Ulrich once came to Hans and threw himself at his feet, begging that this wife, whom he loved, should be given over wholly to him. Hans Hutten answered the Duke like a man, and the Duke arose with murder in his heart. Afterward, when they were hunting in a wood, he stabbed Hans Hutten in the back with his sword.

All this came to the ear of Ulrich Hutten in Mainz. Love for his cousin, love for his name and family, love for freedom and truth, all urged him to avenge the murdered Hans. The wrongs the boy had suffered from the coarse-hearted Professor Lötz became as nothing beside this great crime against the Huttens and against manhood.

In all the history of invective, I know of nothing so fierce as Hutten's appeal against Duke Ulrich In five different pamphlets his crime was described to the German people, and all good men, from the Emperor down, were called on to help him in his struggle against the Duke of Würtemberg.