"The little book" has been shown to contain such extensive and important events as to justify the solemnity accompanying its delivery to the apostle.—He now resumes the subject which had been interrupted at the close of the ninth chapter.—The "great voices in heaven" represent the expressions of joy by the saints on hearing the voice of the last of the trumpets, as assuring them of the happy change in the moral condition of the world, which they had been warranted to expect by God's "servants the prophets" from the days of old, (ch. x. 7.) The great, the universal change consists in this:—"The kingdoms of this world are become the kingdoms of our Lord and of his Christ." The English supplement,—"the kingdoms," is justified and required, equally by the sense and the laws of syntax: and he is a deceiver, if a scholar, who insists upon any other, to supply the ellipsis. Indeed, the omission of similar supplements, has occasioned needless obscurity to the unlearned in other parts of this book. (See chs. xix. 10; xxii. 9.) The greatest of all revolutions consists in restoring church and state to their scriptural foundation,—transferring both from allegiance to "the god of this world," (Matt. iv. 8; Luke iv. 5, 6;) to their rightful owner,—"the Lord and his Anointed." (Ps. ii. 2, 8.) When this desirable epoch arrives, for which the persecuted witnesses have long and fervently prayed, (ch. vi. 10,) gospel ministers and Christian magistrates will seek to do the will, and aim at the glory of God.—It is painful and pitiable to hear learned and pious men often pray,—"That the kingdoms of this world may soon become the kingdom of our Lord and Saviour Jesus Christ." This is to "ask amiss,"—to miss the promise; for no such promise is on record. The groundless conception confounds the revealed distinctions in the Godhead,—the Father with the Mediator; and it would subvert Jehovah's moral empire, annihilating the eternal principle of representative identification! But those good men "mean not so, neither do their hearts think so." They ought, however, to be more careful and diligent in "searching the Scriptures."—If the scriptural significance of this joyful announcement "in heaven" were better understood by gospel ministers generally, a chief barrier would be removed, which now obstructs the advent of the millennium. Would they but cease, their hearers might more readily cease, to "wonder after the beast." But we may not anticipate.
"He, (Christ,) shall reign for ever and ever." When the seventh trumpet, the third woe, shall have accomplished its object, in the utter destruction of immoral power, and the 1260 years shall have come to an end, no other successful combination shall ever again be permitted to assail and harass the city of the Lord:—"of his government there shall be no end." (Dan. vii. 27.) "All dominions shall serve and obey him." The final enterprise of Gog and Magog shall not succeed, (ch, xx. 7-9.)
16. And the four and twenty elders, which sat before God, on their seats, fell upon their faces, and worshipped God,
17. Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.
18. And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldst give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldst destroy them which destroy the earth.
Vs. 16-18.—These verses give us a glimpse of the times following the last woe till the end of the world. The "elders," the representatives,—not of the ministry, as prelates dream, but of the collective body of God's people, now that they are emancipated from a longer and more cruel bondage than that of their fathers in the literal Egypt, "give thanks to God" for the display of his "great power" in their deliverance. Many times had he made bare his holy arm in past ages on behalf of his people: but this is in their eyes the most signal display of his power. "Thou hast taken to thee thy great power."—He now exercises his power over the nations, which was his before; their "anger" in the time of their rebellion is now repressed,—Messiah's "wrath is come," heavier wrath than that which fell upon Rome pagan: (ch. vi. 16, 17.) Then follows an intimation of the final judgment, and suitable "rewards." Our curiosity is excited here, but not gratified; but while left in suspense, we may, with Daniel and the virgin Mary,—"keep these things in our heart." (Dan. vii. 28; Luke ii. 19.) Farther light will be given, (ch. xx. 11-13.)
19. And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.
V. 19.—The inspired books of the Bible were divided into chapters, verses and other parts, for the convenience of reference. But those who performed this useful service were imperfect like ourselves, and therefore we are at liberty to differ from them in our arrangement. Now it seems evident that the 18th verse closes this chapter with a concise account of the ending of the last woe. But the last woe reaches to the final consummation of all things as we have already seen: it follows that the nineteenth verse must introduce a new subject. Similar mistakes may be seen in numerous instances elsewhere in our Bibles.
But although a new vision is presented in the twelfth chapter, the two principal parties delineated in the eleventh, engage the apostle's attention. And as preparatory to future scenes, "the temple of God was opened in heaven." "Out of Zion, the perfection of beauty, God hath shined." Before the following scene of warfare, John is favored with a view of the "ark of the testament,"—a symbol of the covenant of grace, which shall continue to be administered in the worst of times; and the opposition to which, in its external dispensation, is emblematically set forth by "lightnings,"—as well as the tokens of Jehovah's presence and avenging judgments: for these awful symbols, taken from fearful convulsions in nature, are usually indicative of the tremendous judgments of God.