"AFFRAY AND MURDER."
"Portsmouth, (Ohio) Aug. 22, 1829.
"A most shocking outrage was committed in Kentucky, about eight miles from this place, on the 14th inst. A negro driver, by the name of Gordon, who had purchased in Maryland about sixty negroes, was taking them, assisted by an associate named Allen and the wagoner who conveyed the baggage, to the Mississippi. The men were hand-cuffed and chained together, in the usual manner for driving these poor wretches, while the women and children were suffered to proceed without incumbrance. It appears that, by means of a file the negroes unobserved had succeeded in separating the irons which bound their hands, in such a way as to be able to throw them off at any moment. About 8 o'clock in the morning, while proceeding on the state road leading from Greenup to Vanceburg, two of them dropped their shackles and commenced a fight, when the wagoner (Petit) rushed in with his whip to compel them to desist. At this moment, every negro was found to be perfectly at liberty; and one of them seizing a club, gave Petit a violent blow on the head and laid him dead at his feet; and Allen, who came to his assistance, met a similar fate from the contents of a pistol fired by another of the gang. Gordon was then attacked, seized and held by one of the negroes, whilst another fired twice at him with a pistol, the ball of which each time grazed his head, but not proving effectual, he was beaten with clubs, and left for dead They then commenced pillaging the wagon and with an axe split open the trunk of Gordon and rifled it of the money, about $2,490. Sixteen of the negroes then took to the woods; Gordon, in the mean time, not being materially injured was enabled, by the assistance of one of the women, to mount his horse and flee; pursued, however, by one of the gang on another horse, with a drawn pistol; fortunately he escaped with his life, barely arriving at a plantation, as the negro came in sight; who then turned about and retreated.
"The neighborhood was immediately rallied, and a hot pursuit given—which, we understand, has resulted in the capture of the whole gang and the recovery of the greatest part of the money.—Seven of the negro men and one woman, it is said were engaged in the murder, and will be brought to trial at the next court in Greenupsburg."
Here my brethren, I want you to notice particularly in the above article, the ignorant and deceitful actions of this colored woman. I beg you to view it carefully, as for eternity!!! Here a notorious wretch, with two other confederates had sixty of them in a gang, driving them like brutes—the men all in chains and hand-cuffs, and by the help of God they got their chains and hand-cuffs thrown off and caught two of the wretches and put them to death, and beat the other until they thought he was dead, and left him for dead; however he deceived them, and rising from the ground, this servile woman helped him upon his horse and he made his escape. Brethren what do you think of this? Was it the natural fine feelings of this woman, to save such a wretch alive? I know that the blacks, take them half enlightened and ignorant, are more humane and merciful than the most enlightened and refined Europeans that can be found in all the earth. Let no one say that I assert this because I am prejudiced on the side of my color, and against the whites or Europeans. For what I write, I do it candidly, for my God and the good of both parties: Natural observations have taught me these things; there is a solemn awe in the hearts of the blacks, as it respects murdering men:[10] whereas the whites (though they are great cowards) where they have the advantage, or think that there are any prospects of getting it, they murder all before them, in order to subject men to wretchedness and degradation under them. This is the natural result of pride and avarice.—But I declare, the actions of this black woman are really insupportable. For my own part, I cannot think it was any thing but servile deceit, combined with the most gross ignorance: for we must remember that humanity, kindness and the fear of the Lord, does not consist in protecting devils. Here is a set of wretches, who had sixty of them in a gang, driving them around the country like brutes, to dig up gold and silver for them, (which they will get enough of yet.) Should the lives of such creatures be spared? Is God and Mammon in league? What has the Lord to do with a gang of desperate wretches, who go sneaking about the country like robbers—light upon his people wherever they can get a chance, binding them with chains and hand-cuffs, beat and murder them as they would rattle-snakes? Are they not the Lord's enemies? Ought they not to be destroyed? Any person who will save such wretches from destruction, is fighting against the Lord, and will receive his just recompense. The black men acted like blockheads. Why did they not make sure of the wretch? He would have made sure of them if he could. It is just the way with black men—eight white men can frighten fifty of them; whereas, if you can only get courage into the blacks, I do declare it, that one good black man can put to death six white men; and I give it as a fact, let twelve black men get well armed for battle, and they will kill and put to flight fifty whites. The reason is, the blacks, once you get them started, they glory in death. The whites have had us under them for more than three centuries, murdering, and treating us like brutes; and, as Mr. Jefferson wisely said, they have never found us out—they do not know, indeed, that there is an unconquerable disposition in the breasts of the blacks, which when it is fully awakened and put in motion, will be subdued, only with the destruction of the animal existence. Get the blacks started, and if you do not have a gang of lions and tigers to deal with, I am a deceiver of the blacks and the whites. How sixty of them could let that wretch escape unkilled, I cannot conceive—they will have to suffer as much for the two whom they secured, as if they had put one hundred to death: if you commence, make sure work—do not trifle, for they will not trifle with you—they want us for their slaves, and think nothing of murdering us in order to subject us to that wretched condition—therefore, if there is an attempt made by us, kill or be killed. Now, I ask you had you not rather be killed than to be a slave to a tyrant, who takes the life of your mother, wife, and dear little children? Look upon your mother, wife and children, and answer God Almighty; and believe this, that it is no more harm for you to kill a man, who is trying to kill you, than it is for you to take a drink of water when thirsty; in fact, the man who will stand still and let another murder him, is worse than an infidel, and if he has common sense, ought not to be pitied.—The actions of this deceitful and ignorant coloured woman, in saving the life of a desperate man, whose avaricious and cruel object was to drive her and her companions in miseries, through the country like cattle, to make his fortune on their carcasses, are but too much like that of thousands of our brethren in these states: if any thing is whispered by one, which has any allusion to the melioration of their dreadful condition, they run and tell tyrants, that they may be enabled to keep them the longer in wretchedness and miseries. Oh! coloured people of these United States, I ask you, in the name of that God who made us, have we, in consequence of oppression, nearly lost the spirit of man, and, in no very trifling degree, adopted that of brutes? Do you answer, No?—I ask you, then, what set of men can you point me to, in all the world, who are so abjectly employed by their oppressors as we are by our natural enemies? How can, Oh! how can those enemies but say that we and our children are not of the human family, but were made by our creator to be an inheritance to them and theirs forever? How can the slave-holders but say that they can bribe the best coloured person in the country, to sell his brethren for a trifling sum of money, and take that atrocity to confirm them in their avaricious opinion, that we were made to be slaves to them and their children? How could Mr. Jefferson but say,[11]
"I advance it therefore as a suspicion only, that the blacks, whether originally a distinct race, or made distinct by time and circumstances, are inferior to the whites in the endowments both of body and mind?" "It," says he, "is not against experience to suppose, that different species of the same genus, or varieties of the same species, may possess different qualifications."
[Here, my brethren listen to him.]
☞ "Will not a lover of natural history then, one who views the gradations in all the races of animals with the eye of philosophy, excuse an effort to keep those in the department of man as distinct as nature has formed them?"
I hope you will try to find out the meaning of this verse—its widest sense and all its bearings: whether you do or not, remember the whites do. This very verse, brethren, having emanated from Mr. Jefferson, a much greater philosopher the world never afforded, has in truth injured us more, and has been as great a barrier to our emancipation as any thing that has ever been advanced against us. I hope you will not let it pass unnoticed. He goes on further, and says:
"This unfortunate difference of colour, and perhaps of faculty, is a powerful obstacle to the emancipation of these people. Many of their advocates, while they wish to vindicate the liberty of human nature are anxious also to preserve its dignity and beauty. Some of these, embarrassed by the question, 'What further is to be done with them? join themselves in opposition with those who are actuated by sordid avarice only."
Now I ask you candidly, my suffering brethren in time, who are candidates for the eternal worlds, how could Mr. Jefferson but have given the world these remarks respecting us, when we are so submissive to them, and so much servile deceit prevails among ourselves—when we so meanly submit to their murderous lashes, to which neither the Indians or any other people under heaven would submit? No, they could die to a man, before they would suffer such things from men who are no better than themselves, and perhaps not so good. Yes, how can our friends but be embarrassed, as Mr. Jefferson says, by the question, "What further is to be done with these people?" for while they are working for our emancipation, we are, by our treachery, wickedness and deceit, working against ourselves and our children—helping ours, and the enemies of God, to keep us and our dear little children, in their infernal chains of slavery!! Indeed, our friends cannot but relapse and join themselves with those who are actuated by sordid avarice only!!!!' For my part, I am glad Mr. Jefferson has advanced his position for your sake; for you will either have to contradict or confirm him by your own actions and not by what our friends have said or done for us; for those things are other men's labors and do not satisfy the Americans who are waiting for us to prove to them ourselves that we are men before they will be willing to admit the fact; for I pledge you my sacred word of honor that Mr. Jefferson's remarks respecting us have sunk deep into the hearts of millions of the whites and never will be removed this side of eternity. For how can they, when we are confirming him every day by our groveling submissions and treachery?
I aver that when I look upon these United States and see the ignorant deceptions and consequent wretchedness of my brethren, I am brought oft-times solemnly to a stand, and in the midst of my reflections I exclaim to my God, 'Lord didst thou make us to be slaves to our brethren, the whites?' But when I reflect that God is just, and that millions of my wretched brethren would meet death with glory—yea, more, would plunge into the very mouths of cannons and be torn into particles as minute as the atoms which compose the elements of the earth, in preference to a mean submission to the lash of tyrants, I am with streaming eyes, compelled to shrink back into nothingness before my Maker, and exclaim again, thy will be done, O Lord God Almighty.