Let us suppose, for the sake of illustration, that it were agreed to abandon the Gregorian system of reckoning at a given moment, and to adopt another; that it were agreed to abandon it at all points on the globe when the hour should be twelve o'clock at noon at Greenwich, on the first day of January, 1885; and let us suppose that for historical or scientific purposes we were interested in knowing exactly how long the Gregorian system had been in use. Is it possible to ascertain this? It is; and very easily. Using that system of universal time-reckoning which it is proposed to establish, but logically referring it to the origin of that cosmopolitan reckoning which really exists, that is to say, to the anti-meridian of Rome, we shall find that 1885 years have been reckoned according to the Gregorian system, plus the difference of longitude between the anti-meridians of Greenwich and Rome. Nothing is more certain than this, and there is no other way of solving the problem. As I have already shown, when the Gregorian correction was made, the day which, according to the old mode of reckoning, would have been the 5th of October, was called the 15th of October, 1582; the countries situated to the east of Rome had, however, previously begun to reckon according to the new system (previously in absolute time I mean,) and the countries situated to the west adopted it successively afterwards. Now, then, as that portion of the globe which lies to the east of any given point or meridian is nothing more or less than one hemisphere, and as that which lies to the west is another hemisphere, it is evident that, at the anti-meridian of Rome, the two meridians, which constantly differ by one day in their dates, are confounded, and that the anti-meridian of Rome, being the first one in the world that adopted the Julian and the Gregorian systems of reckoning, is the prime meridian of the world, the meridian by which we now reckon, and ought to reckon universal time, until the establishment of a different system. If we had, at the present time, to settle any question depending on dates, in the region where there is some confusion in regard to them, we should have to do so on this principle. If we desired to compel the entire world to keep a regular and logical account of dates, we should have to do so by compelling all the nations to the west of the anti-meridian of Rome to go on reckoning their dates uninterruptedly after they have begun to be reckoned at the said anti-meridian, and by forbidding all the nations to the east of it to reckon any date until it has been reckoned at the anti-meridian of Rome. For this reason I say that the express designation, for the reckoning of universal time, of the meridian of Greenwich or of any other than the anti-meridian of Rome, involves a chronological reform, inasmuch as it will involve the abandonment of the system to which we now adhere, and which we now use by common consent.

This reform will cause a change of nearly 13 hours—that is to say, 12 hours plus the difference of longitude between Rome and Greenwich, if the meridian of Greenwich is designated as the new initial point of the universal date. I do not believe, however, that you will adopt this choice irrevocably, since its curious and strange consequences may be shown by one example, which I will adduce: This table is of about sufficient extent to allow the difference between the geographical longitude of its two ends to be observed and appreciated. Let us suppose that these sessions were held at Greenwich, and that the table were placed east and west, so that the meridian intersected it lengthwise; let us further suppose that we had agreed to reckon the new universal time by this meridian—that is to say, by that of Greenwich—and that, in signing the protocol, we wished to set an example to the world by using the universal date, the present civil date and the future civil date, which, by the daily use of the universal date, the nations will or may finally accept, to the exclusion of all others, for the ordinary purposes of life. Well, now, gentlemen, we should bring our own choice into discredit. We could not sign, according to these three dates. As regards the last, we should find that half the table and half the Congress were under one date, and the other half under another; even our chairman, if seated in the middle, would find that he had been presiding over our sessions with his right side in one day and his left in the next.

I may be told that this would happen, whatever might be the meridian chosen, but we could afford to allow it to happen at sea, or in some isolated and uninhabited region where congresses never sit, and where no ray of civilization ever penetrates.

But to return to the reform, what are you going to do? I will say that if, instead of the meridian of Greenwich, you designate the anti-meridian for the reckoning of universal time and for the initial point of cosmopolitan dates for the present, but for the future as the initial point also of local dates, the reform will amount to about an hour only, but it will still be a reform. In a word, the anti-meridian of Rome is the one which now furnishes dates to the entire world, and you propose to make the meridian of Greenwich or the anti-meridian do so in future.

I therefore tell you, if you desire a common hour for postal and commercial purposes, designate no meridian at all; let the railway and telegraph companies, the postal authorities and the governments make an arrangement and select an artificial hour, so to speak, whatever it be the hour of Rome, London, Paris, or even that of Greenwich, but do not make a premature declaration which will be an authoritative one as emanating from this Congress, an apparently insignificant reform, but in reality one of very great importance, since, giving the preference to determinate localities in the face of what is scientific, historical, and logical, you render difficult, in the future, the adoption of that very reform, which will, perhaps, then be more necessary, and which can perhaps then be introduced more intelligently.

You see that I am not speaking in behalf of any special meridian, not even that of Rome, since I admit that the reform may be necessary. You see, and I assure you, that I have not the slightest wish that the meridian which is to be the initial point of universal time should bear the name of any observatory or place in Spain, although that nation discovered the New World in which this Congress is holding its sessions, and although it may be said of that nation that it discovered those very meridians concerning which we are now speaking, inasmuch as terrestial meridians were indefinite and unknown lines, and were even without form until one was given them by Sebastian Elcano. I therefore hope that if you do not honor my proposition by accepting it, you will at least do justice to my intentions.

Prof. Adams, Delegate of Great Britain. Mr. President, I shall be very short in any remarks which I may make upon the proposition before us.

As far as I understand it, it is that, although we have adopted the meridian of Greenwich as a prime meridian from which to count longitudes, we should begin to count our time according to the meridian at Rome. I cannot consent to that proposition. It appears to me to be wanting in every element of simplicity, which should be our chief aim in this Conference. To count longitude from one meridian and time from another, is something that will never be adopted. I do not understand that that was at all the proposition recommended by the Roman Conference. On the contrary, I think that it was quite a different one.

Mr. Ruiz del Arbol, Delegate of Spain. Mr. President, I do not in reality propose to adopt the meridian or anti-meridian of Rome. What I have been contending for is that we should abstain at present from adopting any meridian as a point of departure for the calculation of time; otherwise, we introduce a new element of confusion for the future. We should change the chronological reckoning which is now in vogue, and I contend that we have no right, scientific or historical, to make that change now. According to my views, the meridian of longitude is relatively an unimportant affair. It is a practical one; it cannot be changed in twenty years, probably, and it will take that time to correct all existing charts. But if you adopt a meridian for time, it will be very difficult to alter it in the future. I cannot now clearly see what the difficulties will be, but I apprehend that the application of this new principle to the various details of scientific and civil matters will necessarily be attended with great inconvenience, and may result in proving to be quite impracticable. I understand it very well that it is proposed to confine this principle to certain subjects, and that it is adopted for the purpose of avoiding dangers in communications, in navigation, in railways, and in transmitting telegrams, &c.; but this is purely an administrative matter, and can be left for settlement to other bodies.

The President. The Chair would remind the Delegate of Spain, Mr. Ruiz del Arbol, that at its last session the Conference resolved, with singular unanimity, that it was expedient to adopt "a universal day for all purposes for which it may be found convenient, and which shall not interfere with the local or other standard time where desirable." The Chair would politely suggest that the subject now under consideration is the adoption of the proposition recommended by the Conference at Rome, and which has been presented here by the Delegate of Sweden, Count Lewenhaupt.