A Political History of the State of New York, Volumes 1-3

by De Alva Stanwood Alexander

Dix had one great advantage over most of his contemporaries in political life—he was able to write editorials for the Argus. It took a keen pen to find an open way to its columns. Croswell needed assistance in these days of financial quakings and threatened party divisions, but he would accept it only from a master. Until this time, Wright and Marcy had aided him. Their love for variety of subject, characteristic, perhaps, of the gifted writer, presented widely differing themes, flavoured with humour and satire, making the paper attractive if not spectacular. To this work Dix, who had already published a Sketch of the Resources of the City of New York, now brought the freshness of a strong personality and the training of a scholar and linguist. He had come into public life under the influence of Calhoun, for whom the army expressed a decided preference in 1828; but he never accepted the South Carolinian's theory of nullification. Dix had inherited loyalty from his father, an officer in the United States army, and he was quick to strike for his country when South Carolina raised the standard of rebellion in 1861.

There was something particularly attractive about John A. Dix in these earlier years. He had endured hardships and encountered dangers, but he had never known poverty; and after his marriage he no longer depended upon the law or upon office for life's necessities. Educated at Phillips Exeter Academy, at the College of Montreal, and at St. Mary's College in Baltimore, he learned to be vigorous without egotism, positive without arrogance, and a man of literary tastes without affectation. Even long years of earnest controversy and intense feeling never changed the serene purity of his life, his lofty purposes, or the nobility of his nature. It is doubtful if he would have found distinction in the career of a man of letters, to which he was inclined. He had the learning and the scholarly ambition. Like Benjamin F. Butler, he could not be content with a small measure of knowledge. He studied languages closely, he read much of the world's literature in the original, and he could write on political topics with the firm grasp and profound knowledge of a statesman of broad views; but he could not, or did not, turn his English into the realm of literature. Yet his Winter in Madeira and a Summer in Spain and Florence, published in 1850, ran through five editions in three years, and is not without interest to-day, after so many others, with, defter pen, perhaps, have written of these sunny lands. His appointment as secretary of state in 1833 made him also state superintendent of common schools, and his valuable reports, published during the seven years he filled the office, attest his intelligent devotion to the educational interests of New York, not less than his editorial work on the Argus showed his loyal attachment to Van Buren.

But, despite the backing of President Jackson, and the influence of other powerful friends, there was no crying demand outside of New York for Van Buren's election to the Presidency. He had done nothing to stir the hearts of his countrymen with pride, or to create a pronounced, determined public sentiment in his behalf. On the contrary, his weaknesses were as well understood without New York as within it. David Crockett, in his life of Van Buren, speaks of him as "secret, sly, selfish, cold, calculating, distrustful, treacherous," and "as opposite to Jackson as dung is to a diamond." Crockett's book, written for campaign effect, was as scurrilous as it was interesting, but it proved that the country fully understood the character of Van Buren, and that, unlike Jackson, he had no great, redeeming, iron-willed quality that fascinates the multitude. Tennessee, the home State of Jackson, opposed him with bitterness; Virginia declared that it favoured principles, not men, and that in supporting Van Buren it had gone as far astray as it would go; Calhoun spoke of the Van Buren party as "a powerful faction, held together by the hopes of plunder, and marching under a banner whereon is written 'to the victors belong the spoils.'" Everywhere there seemed to be unkindness, unrest, or indifference.

Nevertheless, Van Buren's candidacy had been so persistently and systematically worked up by the President that, from the moment of his inauguration as Vice President, his succession to the Presidency was accepted as inevitable. It is doubtful if a man ever slipped into an office more easily than Martin Van Buren secured the Presidency. That there might be no failure at the last moment, a national democratic convention, the second one in the history of the party, was called to nominate him at Baltimore, in May, 1835, eighteen months before the election. When the time came, South Carolina, Alabama, and Illinois were unrepresented; Tennessee had one delegate, and Mississippi and Missouri only two each; but Van Buren's nomination followed with an ease and a unanimity that caused a smile even among the office-holding delegates.

Indeed, slavery was the only thing in sight to disturb Van Buren. At present, it was not larger than a cloud "like a man's hand," but the agitation had begun seriously to disturb politicians. After the North had emerged from the Missouri struggle, chafed and mortified by the treachery of its own representatives, the rapidly expanding culture of cotton, which found its way in plenty to northern seaports, had apparently silenced all opposition. A few people, however, had been greatly disturbed by the arguments of a small number of reformers, much in advance of their time, who were making a crusade against the whole system of domestic slavery. Some of these men won honoured names in our history. One of them was Benjamin Lundy. In 1815, when twenty-six years old, Lundy organised an anti-slavery association, known as the "Union Humane Society," and, in its support, he had traversed the country from Maine to Tennessee, lecturing, editing papers, and forming auxiliary societies. He was a small, deaf, unassuming Quaker, without wealth, eloquence, or marked ability; but he had courage, tremendous energy, and a gentle spirit. He had lived for a time in Wheeling, Virginia, where the horrors, inseparable from slavery, impressed him very much as the system in the British West Indies had impressed Zachary Macaulay, father of the distinguished essayist and historian; and, like Macaulay, he ever after devoted his time and his abilities to the generous task of rousing his countrymen to a full sense of the cruelties practised upon slaves.

In 1828, he happened to meet William Lloyd Garrison. Garrison's attention had not previously been drawn to the slavery question, but, when he heard Lundy's arguments, he joined him in Baltimore, demanding, in the first issue of The Genius, immediate emancipation as the right of the slave and the duty of the master. William Lloyd Garrison was young then, not yet twenty-three years of age, but he struck hard, and soon found himself in jail, in default of the payment of fifty dollars fine and costs for malicious libel. At the end of forty-nine days, Arthur Tappan, of New York City, paid the fine, and Garrison, returning to Boston, issued the first number of The Liberator on January 1, 1830.

This opened the agitation in earnest. Garrison treated slavery as a crime, repudiating all creeds, churches, and parties which taught or accepted the doctrine that an innocent human being, however black or down-trodden, was not the equal of every other and entitled to the same inalienable rights. The South soon heard of him, and the Georgia Legislature passed an act offering a reward of five thousand dollars for his delivery into that State. Indictments of northern men by southern grand juries now became of frequent occurrence, one governor making requisition upon Governor Marcy for the surrender of Arthur Tappan, although Tappan had never been in a Southern State. The South, finding that long-distance threats, indictments, and offers of reward accomplished nothing, waked into action its northern sympathisers, who appealed with confidence to riot and mob violence. In New York City, the crusade opened in October, 1833, a mob preventing the organisation of an anti-slavery society at Clinton Hall. Subsequently, on July 4, 1834, an anti-slavery celebration in Chatham Street chapel was broken up, and five days later, the residence of Lewis Tappan was forced open and the furniture destroyed. These outrages were followed by the destruction of churches, the dismantling of schoolhouses, and the looting of dwellings, owned or used by coloured people. In October, 1835, a committee of respectable citizens of Utica, headed by Samuel Beardsley, then a congressman and later chief justice of the State, broke up a meeting called to organise a state anti-slavery society, and destroyed the printing press of a democratic journal which had spoken kindly of Abolitionists. The agitators, however, were in no wise dismayed or disheartened. It would have taken a good deal of persecution to frighten Beriah Green, or to confuse the conscience of Arthur Tappan.

In the midst of such scenes came tidings that slavery had been abolished in the British West Indies, and that the Utica indignity had been signalised by the conversion of Gerrit Smith. Theretofore, Smith had been a leading colonisationist—thereafter he was to devote himself to the principles of abolitionism. Gerrit Smith, from his earliest years, had given evidence of precocious and extraordinary intelligence. Thurlow Weed pronounced him "the handsomest, the most attractive, and the most intellectual young man I ever met." Smith was then seventeen years old—a student in Hamilton College. "He dressed à la Byron," continues Weed, "and in taste and manners was instinctively perfect."[2] His father was Peter Smith, famous in his day as one of the largest landowners in the United States; and, although this enormous estate was left the son in his young manhood, it neither changed his simple, gentle manners, nor the purpose of his noble life.[3] By profession, Gerrit Smith was a philanthropist, and in his young enthusiasm he joined the American Colonisation Society, organised in 1817, for the purpose of settling the western coast of Africa with emancipated blacks. It was a pre-eminently respectable association. Henry Clay was its president, and prominent men North and South, in church and in state, approved its purpose and its methods. In 1820 it purchased Sherbro Island; but finding the location unfortunate, other lands were secured in the following year at Cape Mesurado, and about a thousand emigrants sent thither during the next seven years. Gerrit Smith, however, found the movement too slow, if not practically stranded, by the work of the cotton-gin and the doctrine of Calhoun, that "the negro is better off in slavery at the South than in freedom elsewhere." So, in 1830, he left the society to those whose consciences condemned slavery, but whose conservatism restrained them from offensive activity. The society drifted along until 1847, when the colony, then numbering six or seven thousand, declared itself an independent republic under the name of Liberia. In the meantime, Smith, unaided and alone, had provided homes in northern States, on farms of fifty acres each, for twice as many emancipated blacks, his gifts aggregating over two hundred thousand acres.

Gerrit Smith's conversion to abolitionism helped the anti-slavery cause, much as the conversion of St. Paul benefited the Christian church. He brought youth, courage, enthusiasm, wealth, and marked ability. Although alienated from him for years because of his peculiar creed, Thurlow Weed refers in loving remembrance to "his great intellect, genial nature, and ample fortune, which were devoted to all good works." When the people of Utica, his native town, broke up the meeting called to form a state anti-slavery society, Smith promptly invited its projectors to his home at Peterborough, Madison County, where the organisation was completed. He was thirty-three years old then, and from that day until Lincoln's proclamation and Lee's surrender freed the negro, he never ceased to work for the abolition of slavery. The state organisation, nourished under his fostering care, led to greater activity. Anti-slavery societies began to form in every county and in most of the towns of some counties. Abolitionism did not take the place of anti-Masonry, which was now rapidly on the wane; but it awakened the conscience, setting people to thinking and, then, to talking. The great contest to abolish slavery in the British West Indies, led by the Buxtons, the Wilberforces, and the Whitbreads, had aroused public indignation in the United States, as well as in England, by the overwhelming proofs that men and women were being constantly flogged; and that branding female slaves on the breast with red-hot iron, was used as a means of punishment, as well as of identification. Other more revolting evidences of the horrors, which seemed to be the inevitable accompaniment of the slave system, found lodgment in American homes through the eloquence of the noted English abolition lecturer, George Thompson, then in this country; until the cruelties, characterising slavery in Jamaica, were supposed and believed by many to be practised in the Southern States.

Naturally enough, the principal avenue between the promoter of anti-slavery views and the voter was the United States mails, and these were freighted with abolition documents. It is likely that Harrison Gray Otis, the wealthy and aristocratic mayor of Boston, did not exaggerate when he advised the southern magistrate, who desired the suppression of Garrison's Liberator, that "its office was an obscure hole, its editor's only visible auxiliary a negro boy, and his supporters a few insignificant persons of all colours;"[4] but the Southerners knew that from that "obscure hole" issued a paper of uncompromising spirit, which was profoundly impressing the people of the United States, and their journals and orators teemed with denunciations. The Richmond Whig characterised Abolitionists as "hell-hounds," warning the northern merchants that unless these fanatics were hung they would lose the benefit of southern trade. A Charleston paper threatened to cut out and "cast upon the dunghill" the tongue of any one who should lecture upon the evils or immorality of slavery. The Augusta Chronicle declared that if the question be longer discussed the Southern States would secede and settle the matter by the sword, as the only possible means of self-preservation. A prominent Alabama clergyman advised hanging every man who favoured emancipation, and the Virginia Legislature called upon the non-slave-holding States to suppress abolition associations by penal statutes.