A Short History of the Fatimid Khalifate

by De Lacy O'Leary

Again we find the influence of a woman of the royal family predominant in the state, this time of a black ex-slave woman. In Cairo there were two Jewish merchants, Abu Saʿd Abrahim and his brother Abu Nasr Saʿd ad-Dahir, sons of Sahl. The Khalif az-Zahir had bought a black Sudani slave girl from Saʿd ad-Dahir, and she was the mother of al-Mustansir. During the earlier years of the reign the influence behind the throne was in the hands of the Sudani Queen Mother and her former master, the Jewish slave merchant. This influence was restrained so long as the wazir al-Jarjarai lived, but all check upon it came to an end at his death in 436.

The old faction fights between Turks and Berbers had now long passed away. Under Hakim we have seen the formation of new parties, Turks and negroes, rival groups of mercenaries in the Khalif’s employ; the Arabs and Berbers, so far as they were not absorbed in the mass of the population, joining with the Turks in opposition to the negro regiments. The Queen Mother, herself a Sudani negress, threw the whole weight of her influence on the side of the black troops.

The period of al-Jarjarai’s administration was one of prosperity in Egypt and, for the most part, of success in Syria. Syrian affairs mainly centre round Aleppo where Hakim had appointed ʿAziz ad-Dawla governor in 406, but his subsequent conduct was far from pleasing to the Khalif. After renewing the fortifications and making his own treaty with the Greeks, he commenced striking an independent coinage and then ceased to pay tribute to Egypt. Indeed, at the time of his disappearance Hakim was actually preparing an army to send against Aleppo. ʿAziz ad-Dawla, however, managed to make peace with az-Zahir and the Princess Royal, and nothing of importance transpired until his murder in 413 which popular opinion ascribed to Badr the governor of the citadel. No doubt Badr expected that getting rid of ad-Dawla would leave him supreme in the city, but next year he was expelled by the Fatimid government and two entirely independent governors were appointed, one for the city, the other for the citadel.

Within the next few months a formidable rising took place in which all the Arab tribes of Syria joined. They acted in three bodies, one led by Salih b. Mirdas, who thought this a good opportunity of recovering his former fief, attacked Aleppo; a second led by the old agitator Hasan b. Mufarraj overran Palestine; and a third under Sinan moved against Damascus. The Khalif sent his general Anushtakin to deal with these revolts, but he received a serious check, and Salih, after taking possession of Aleppo, passed on to Hims, Baʿalbak, and Sidon, so that in 416 the Fatimid power in Syria had almost passed away. In 420 Anushtakin reinforcements had recovered possession of Damascus. Advancing against Salih he had an engagement at Uqhuwana in which Salih fell, although Asushtakin was not able to press on to Aleppo. The government of the city was now divided between Salih’s two sons, Muʿizz ad-Dawla taking the citadel, his brother Shibl ad-Dawla holding the city. After a short time, however, Shibl ad-Dawla took command of the citadel as well, compensating his brother with possessions outside the city. After this he commenced a series of successful raids against the Greeks, and was able to inflict a defeat upon the governor of Antioch. These raids became so serious that the Greek Emperor made an expedition against Aleppo, but was defeated by Shibl ad-Dawla and forced to retreat.

When al-Mustansir succeeded to the Fatimid throne in 427 Shibl ad-Dawla thought it prudent to conciliate him by large gifts of booty won from the Greeks, and the Khalif confirmed him as governor of Aleppo. Two years later Anushtakin considered that the time had come to make another attempt on Aleppo, and advanced against the city with a large army. Shibl ad-Dawla went out against him, and a battle took place near the Orontes in the month of Shaban 429, in which the forces of Aleppo were defeated, Shibl ad-Dawla slain, and his brother Muʿizz ad-Dawla compelled to flee. After this Muʿizz ad-Dawla went to ʿIraq, leaving deputies in charge of Aleppo under whose rule the city quickly fell into a state of anarchy, so that Anushtakin was able to take possession and appoint his own governors, and thus Aleppo once more became part of the Fatimid empire.

This was the zenith of the Fatimid power in Syria and was mainly due to the capacity of Anushtakin, and after this the Fatimid Empire began a rapid decline. Anushtakin had himself aroused the jealousy and suspicion of the wazir al-Jarjarai, and had to meet his most serious opposition from the court at Cairo. Ill-advised by his wazir, al-Muntasir granted Aleppo as a fief to Muʿizz ad-Dawla, and Anushtakin was compelled to conduct him to the city to be invested. On the way Anushtakin, already ill and much mortified by the deliberate destruction of the work he had so efficiently executed, died (A.H. 433), and his successor Nasir ad-Dawla, whom we shall see afterwards as a sinister character in Egypt, placed Muʿizz ad-Dawla in possession of the city.

To survey briefly the subsequent history of Aleppo which now ceased to be of primary importance to Egyptian history: Muʿizz ad-Dawla was confirmed in his appointment by the Khalif in 436, and at the same time made good terms with the Greek Empress Theodora, and with the Saljuk Tughril Beg who was Sultan at the court of the ʿAbbasid Khalif. In 449 he exchanged Aleppo for Bairut, ʿAkka, and Jubail, being replaced by two Fatimid governors at Aleppo. In 452 Mahmud, his nephew, tried to seize the city and succeeded in occupying it for a short time, after which it was re-taken by Muʿizz ad-Dawla, who then held it until his death in 453. Before he expired he appointed his brother ʿAtiya as his successor, but Mahmud made war against his uncle and, helped by the Greeks, recovered Aleppo in 457. Soon after this, as Mahmud was convinced that the Fatimid rule in Syria was in its final decay, he made his submission to the Khalif of Baghdad and his Sultan Alp Arslan. This change was unpopular in Aleppo where the people were attached to the Shiʿite sect; there was no open resistance but clearly expressed discontent. The worshippers stripped the great mosque of its prayer mats, saying that these had been bought or given for Shiʿite services; let those who wished to pray in the Sunni fashion buy others for themselves.

The wazir al-Jarjarai died in 436, the year following the death of Anushtakin. His disappearance opened the way to an increase of faction fighting and court intrigue in Cairo. The next wazir was Ibn al-Anbari, who soon provoked the enmity of the Queen Mother. It seems that Abu Nasr, Saʿd ad-Dahir’s brother, was insulted by one of the wazir’s servants, and when Abu Nasr complained he only obtained a rough answer from the wazir. By the plots of Sʿad ad-Dahir and harim influence, Ibn al-Anbari was deposed and replaced by the renegade Jew, Abu Mansur Sadaqa, in whom the Queen expected to find a docile instrument. But Abu Saʿd continued his intrigues against Ibn al-Anbari, and finally secured his execution in 440. But this proved his undoing, for Sadaqa began to fear that the same fate might lie in store for him also, so he bribed the Turkish guard to assassinate Abu Saʿd, and Abu Nasr was put to death on the same day. In retaliation the Queen Mother procured the assassination of Sadaqa. The next wazir was a mere creature of the Queen and imported more negro troops in large numbers to counterbalance the Turkish guard, whilst the Khalif and his supporters brought in more Turks and had the wazir murdered. The next wazir held office only three months and then was deposed. For the six years following (436-442) the domestic politics of Egypt centered entirely in the struggle between the Turkish mercenaries and the negro troops.

Then in 442 there came forward once more a capable wazir in the humble fisherman’s son al-Yazuri, as his name denotes a native of the coast village of Yazur, near Jaffa, and he held office more or less firmly for a period of eight years.