On October 2 a banquet was given in Villa’s honour at Ilagan and the pleasant idea occurred to him to have four of the friars dance at it for his amusement. The people of the town put their handkerchiefs before their faces to shut out the sight, and some wept. Father Campo, one of the priests who was obliged to dance, had great ulcers on his legs from the wounds caused by the cords with which he had been bound when he was tortured with water, and was at first unable to raise his feet from the floor; but Villa threatened him with a rattan until he finally did so. This caused the sores on his legs to burst open so that the bones showed.
On the 3d of October a number of the friars were compelled to get up a band and go out and meet Leyba with music on his arrival. The people of the towns closed their windows in disgust at the sight. A great crowd had gathered to receive Leyba, and the priests were compelled to dance in the middle of the street, but this again only caused disgust. A couple of priests were then beaten in the usual fashion in a private house. This caused murmuring even among those of the soldiers who were natives of the Cagayan valley. At the same time two other priests were horribly whipped in the prison.
This has been a long story, but the half has not been told. Those who escaped torture had their feelings harrowed by the sight of the sufferings of their fellows. They were constantly and grossly insulted; were often confined in the most unsanitary quarters; given poor and insufficient food and bad water, or none at all; robbed of their clothing; compelled to march long distances under a tropical sun when sick, wounded and suffering; obliged to do servants’ work publicly; forced to make a ridiculous spectacle of themselves in the public streets; ordered to recant, and heaven knows what not!
The torments practised on them had two principal objects: to compel them to give up money, and to discredit them with the common people. They failed to accomplish this latter result. There is abundant evidence that the natives of the Cagayan valley clothed and fed them when they could, and wept over the painful humiliations and the dreadful sufferings which they were powerless to prevent or relieve.
The tormentors were men from distant provinces, with no possible personal grievances against the priests whom they martyrized. Their action was the result, not of an “ebullition of revenge for three centuries of tyranny” as stated by Blount, but of insensate greed of gold and damnable viciousness. I believe the American people will hold that such cruelities brand those who practise them as unfit to govern their fellows, or themselves.
Lest I be accused of basing my conclusions on ex parte statements I will now return to the Insurgent record of events in the Cagayan valley.
At the outset the Spanish officers of the Tabacalera Company[20] fared comparatively well. In a letter dated September 27, 1898, and addressed to the secretary of war of the revolutionary government, Leyba says of the taking of Tuguegarao that the only terms of the surrender were to respect life. He therefore felt at liberty to seize all the money that the friars had hidden, “which was accomplished by applying the stick.” He adds that they did nothing to the agents of the great Tabacalera Company, then the most powerful commercial organization in the Islands, for the significant reason that they had found that its stock was largely held by Frenchmen and feared trouble.[21]
On December 4, 1898, Leyba, concerning whose ideas as to public order we are already informed, wrote a most illuminating letter setting forth the conditions which had existed there. He does not claim that there had been Octavian peace!
It should be borne in mind that this letter covers the very time during which Messrs. Wilcox and Sargent passed through the Cagayan valley. It paints a vivid picture of conditions, and as the painter was the ranking Insurgent officer in the valley during this entire period, he cannot be accused of hostile prejudice. I therefore give the letter in full’—
“Aparri, December 4, 1898.