“We managed to locate two Negrito children who had been sold by the man who killed their father. They were in the possession of a man named Ambrocio David who says he paid sixty pesos for them and says they are his property.
“I think that we can convict the murderer of the children’s father, if we can catch him, but this sale of Negritos has gone such a pace that almost every family in Pampanga has at least one as a ‘Companion’ of their children, they say, but really as a slave.
“The Fiscal says there is no law against the sale or purchase of Negritos and I cannot find it, although I seem to remember a law, but whether it alludes to Negritos or only Moros I am unable to say.
“If there is a law, what number is it, and if not, can you get me an opinion of the Attorney-General or some ruling so as to show us how to act in this and future cases of this kind.
“Yrs.
“W. S. North,
“S. I.”
In this case one of the kidnappers was convicted of murder, but nothing could be done to him for selling the Negrito children nor could anything be done to Señor Ambrocio David for buying the children or for claiming that they were his property.
Like many primitive peoples, the Negritos are inordinately fond of strong alcoholic drinks. It is strictly against the law to give or sell any of the white man’s liquors to them, but this naturally does not restrain slave hunters, who frequently get adults deeply intoxicated and then trade with them for their children or kidnap the drunken persons themselves and drag them away. Negritos are held to-day in bondage, in considerable numbers, in provinces like Zambales, Pampanga, Tarlac, Pangasinan and Cagayan. While they are not displayed for sale in any market in Pampanga, they can be readily negotiated for in several different public markets of that province; and if none happen to be available at the moment, the would-be purchaser is assured that the supply in the mountains is inexhaustible and that his needs can soon be met.
The publication of my report has caused consternation among slave owners in many provinces. Some slaves have since escaped and little effort has been made to recapture them. Others have been voluntarily set free by their masters, but in Pampanga the trade still goes merrily on. Until recently Negritos have been peddled around the country adjacent to Manila like carabaos or horses, and it is but a short time since their purchasers have in some instances refused to give them up, stoutly asseverating that they were their property. Now, however, warned by experience, owners make no such claim, but advance various more or less ingenious explanations of the fact that they have Negritos in their possession and deny that they are slaves. Some of them insist that it is a Negrito custom to kill orphan children, and that they have taken orphans out of kindness in order to save their lives. Patient investigation has failed to show the existence of any such custom among the Negritos.
Perhaps the commonest procedure of all is to claim that Negrito slaves are “adopted children” or “members of the family.” The presumption against a Filipino’s taking into his family one of these little woolly-headed, black, dwarf savages is strong. In no single case have I been able to obtain evidence of real, legal adoption. The following document illustrates the procedure which seems invariably to have been followed:—
“On the 25th of December, 1912, I, the authorized curate of this district, Lubao, Province of Pampanga, baptized solemnly, and put on the blessed Oleos in this church in my charge on one Negrita ten and eight years of age (18), and have given the name of Juana, daughter of a father poor and unknown. The foster mother, Doña Pia Vitug, married in this town received the charge as a parent to care for the spiritual welfare and other obligations.