“This class of slaves exists even now in many parts, and before all in the province of Batangas, but it must be confessed that their condition is very different from that of a slave in Greece, or Rome, from that of the negro, and even of those made in later times by Spaniards....
“Filipinas, in spite of so many centuries of christianization, in spite of the efforts of some few noble minds, priests as well as civilians, continues still, and is desired to continue, almost in the same state as formerly, for those who direct the country look more to the present than to the future, and because they are guided not by confidence, but by fear. The efforts of the religious corporations to improve this state of things have never been as efficacious, nor as strenuous, as might have been expected from them.”
A Mandayan Boy.
Morga continues:[2]—
“These slaves are the greatest wealth and capital which the natives of these islands possess, because they are to them very useful and necessary for their labors and farms; and among them they are sold, exchanged, and made objects of contract, like any other merchandise, from one pueblo to the other, from one province to the other, and likewise from one island to the other. For which reason, and in order to avoid so many lawsuits that would arise, if the question of these servitudes, their origin and beginning, were taken up, they [the slaves, Tr.] are retained and kept as they were kept formerly.”
Rizal comments on this passage as follows:—
“Thus catholicism not only did not liberate the poor class from the tyranny of the oppressive, but with its advent in the Philippines increased the number of tyrants. Time alone, and instruction, which with it brings suaver customs, will ultimately redeem the Pariahs of the Philippines, for we see that the apostles of the peace did not find in themselves sufficient valour to battle with the oppressors, and this in times of great faith; on the contrary, they rather contributed indirectly to their misery, as we see from the foregoing.”
The most frequent cause, already mentioned above, from which these conditions of servitude arose, is again pointed out by Morga in the following passage:[3]—