But Juan's diligent and persevering search resulted at last in the conviction that his brother was in the "Santa Casa" itself. This conviction sent a chill to his heart. He shuddered to think of his present suffering, whilst he feared the worst for the future, supposing that the Inquisitors would take care to lodge in their own especial fortress those whom they esteemed the most heinous transgressors.
He engaged a lodging in the Triana suburb, which the river, spanned by a bridge of boats, separated from the city. There were several reasons for this choice of residence; but by far the greatest was, that those who lingered beneath the walls of the grim old castle could sometimes see, behind its grated windows, spectral faces raised to catch the few scanty gleams of daylight which fell to their lot. Long weary hours did Juan watch there, hoping to recognize the face he loved. But always in vain.
When he went into the city, it was sometimes for other purposes than to visit Doña Beatriz. It was as often to seek the precincts of the magnificent Cathedral, and to pace up and down that terrace whose massive truncated pillars, raised when the Romans founded a heathen temple on the spot, had stood throughout the long ages of Moslem domination. Now the place was consecrated to Christian worship, and yet it was put to no hallowed use. Rich merchants, in many a varying garb, that told of different nations, trod the stately colonnade, and bought and sold and made bargains there. For in those days (strange as seems to us the irreverence of the so-called "ages of faith") that terrace was the royal exchange of Seville, then a mercantile city of great importance. Don Juan Alvarez diligently resorted thither, and held many a close and earnest conversation with a keen-eyed, hawk-nosed Jew, whom he met there.
Isaac Osorio, or more properly, Isaac ben Osorio, was a notorious money-lender, who had often "obliged" Don Manuel's sons, not unfairly requiring heavy interest to counter-balance the hazardous nature of his investments. Callings branded as unlawful are apt to prove particularly gainful. The Jew was willing to "oblige" Don Juan also, upon certain conditions. He was not by any means ignorant of the purpose for which his money was needed. Of course he was himself a Christian in name, for none other would have been permitted to live upon Spanish ground. But by what wrongs, tortures, agonies worse than death, he and those like him had been forced to accept Christian baptism, will never be known until Christ comes again to judge the false Church that has slandered him. Will it be nothing in his sight that millions of the souls for whom he died have been driven to hate his Name--that Name so unutterably precious?
Osorio derived grim satisfaction from the thought that the Christians were now imprisoning, torturing, burning each other. It reminded him of the grand old days in his people's history, when the Lord of hosts was wont to stretch forth his mighty arm and trouble the armies of the aliens, turning every man's hand against his brother. Let the Gentiles bite and devour one another, the child of Abraham could look upon their quarrels with calm indifference. But if he had any sympathy, it was for the weaker side. He was rather disposed to help a Christian youth who was trying to save his brother from the same cruel fangs in which so many sons of Israel had writhed and struggled. Don Juan, therefore, found him accommodating, and even lenient. From time to time he advanced to him considerable sums, first upon the jewels he brought with him from Nuera, and then, alas! upon his patrimony itself.
Not without a keen pang did Juan thus mortgage the inheritance of his fathers. But he began to realize the bitter truth that a flight from Spain, and a new career in some foreign land, would eventually be the only course open to him--if indeed he escaped with life.
Nor would the armies of Spain henceforth be more free to him than her soil. Fortunately, the necessity for rejoining his regiment had not arisen. For the brief war in which he served was over now; and as the promised captaincy had not yet been assigned to him, he was at liberty for the present to remain at home.
He largely bribed the head-gaoler of the inquisitorial prison, besides supplying him liberally with necessaries and comforts for his brother's use. Caspar Benevidio bore the worst of characters, both for cruelty and avarice; still, Juan had no resource but to trust implicitly to his honour, in the hope that at least some portion of what he gave would be allowed to reach the prisoner. But not a single gleam of information about him could be gained from Benevidio, who, like all other servants of the Inquisition, was bound by a solemn oath to reveal nothing that passed within its walls.
He also bribed some of the attendants and satellites of the all-powerful Inquisitor, Munebrãga. It was his desire to obtain a personal interview with the great man himself, that he might have the opportunity of trying the intercession of Don Dinero, to whose advances he was known to be not altogether obdurate.
For the purpose of soliciting an audience, he repaired one evening to the splendid gardens belonging to the Triana, to await the Inquisitor, who was expected shortly to return from a sail for pleasure on the Guadalquivir. He was sick at heart of the gorgeous tropical plants that surrounded him, of the myrtle-blossoms that were showered on his path; of all that told of the hateful pomp and luxury in which the persecutor lived, while his victims pined unpitied in loathsome dungeons. Yet neither by word, look, nor sign dared he betray the rage that was gnawing his heart.