All was over now. In that there was mercy--far more mercy than was shown to others. He had been permitted to drain the cup at a single draught. Now he could feel grateful to the physicians, who with truly kind cruelty (and not without some risk to themselves) had prevented, in his case, that fiendish device, "the suspension of the torture." Even according to the execrable laws of the Inquisition, he had won his right to die in peace.

As time passed on, a blessed sense that he was now out of the hands of man, and in those of God alone, sank like balm upon his weary spirit. Fear was gone; grief had passed away; even memory had almost ceased to give him a pang. For how could he long for the loved faces of former days, when day and night Christ himself was near him? So strangely near, so intimately present, that he sometimes thought that if, through some wonderful relenting of his persecutors, Juan were permitted to come and stand beside him, that loved brother would still seem further away, less real, than the unseen Friend who was keeping watch by his couch. And even the bodily pain, that so seldom left him, was not hard to bear, for it was only the touch of His finger.

He had passed into the clear air upon the mountain top, where the sun shines ever, and the storm winds cannot come. Nothing hurt him; nothing disturbed him now. He had visitors; for what had really placed him beyond the reach of his enemies was, not unnaturally, supposed by them to have brought him into a fitting state to receive their exhortations. So Inquisitors, monks, and friars--"persons of good learning and honest repute"--came in due course to his lonely cell, armed with persuasions and arguments, which were always weighted with threats and promises.

Their voices seemed to reach him faintly, from a great distance. Into "the secret place of the Lord," where he dwelt now, they could not enter. Threats and promises fell powerless on his ear. What more could they do to him? As far as the mere facts of the case were concerned, this security may have been misplaced--nay, it was misplaced; but it saved him from much suffering. And as for promises, had they thrown open the door of his dungeon and bid him go forth free, only that one intense longing to see his brother's face would have nerved him to make the effort.

Arguments he was glad to answer when permitted. It was a joy to speak for his Lord, who had done, and was doing, such great things for him. As far as he could, he made use of those Scripture words with which his memory was so richly stored. But more than once it happened that he was forced to take up the weapons which he had learned in the schools to use so skilfully. He tore sophisms to pieces with the dexterity of one who knew how they were constructed, and astonished the students of Aristotle and Thomas Aquinas by vanquishing them on their own ground.

Reproach and insult he met with a fearless meekness that nothing could ruffle. Why should he feel anger? Rather did he pity those who stood without in the darkness, not seeing the Face he saw, not hearing the Voice he heard. Usually, however, those who visited him yielded to the spell of his own sweet and perfect courtesy, and were kinder than they intended to be to the "professed impenitent heretic."

His heart, now "at leisure from itself," was filled with sympathy for his imprisoned brethren and sisters. But, except to Maria Gonsalez, he dared not speak of them, lest the simplest remark or question might give rise to some new suspicion, or supply some link, hitherto missing, in the chain of evidence against them. But those who came to visit him sometimes gave him unasked intelligence about them. He could not, however, rely upon the truth of what reached him in this way. He was told that Losada had retracted; he did not believe it. Equally did he disbelieve a similar story of Don Juan Ponce de Leon, in which, unhappily, there was some truth. The constancy of that gentle, generous-hearted nobleman had yielded under torture and cruel imprisonment, and concessions had been wrung from him that dimmed the brightness of his martyr crown. On the other hand, the waverer, Garçias Ariâs, known as the "White Doctor," had come forward with a hardihood truly marvellous, and not only confessed his own faith, but mocked and defied the Inquisitors.

Of Fray Constantino, the most contradictory stories were told him. At one time he was assured that the great preacher had not only admitted his own guilt, but also, on the rack, had informed against his brethren. Again he was told, and this time with truth, that the Emperor's former chaplain and favourite had been spared the horrors of the Question, but that the eagerly desired evidence against him had been obtained by accident. A lady of rank, one of his chief friends, was amongst the prisoners; and the Inquisitors sent an Alguazil to her house to demand possession of her jewels. Her son, without waiting to ascertain the precise object of the officer's visit, surrendered to him in a panic some books which Fray Constantino had given his mother to conceal. Amongst them was a volume in his own handwriting, containing the most explicit avowal of the principles of the Reformation. On this being shown to the prisoner, he struggled no longer. "You have there a full and candid confession of my belief," he said. And he was now in one of the dark and loathsome subterranean cells of the Triana.

Amongst those who most frequently visited Carlos was the prior of the Dominican convent. This man seemed to take a peculiar interest in the young heretic's fate. He was a good specimen of a character oftener talked about than met with in real life,--the genuine fanatic. When he threatened Carlos, as he spared not to do, with the fire that is never quenched, at least he believed with all his heart that he was in danger of it. Carlos soon perceived this, and accepting his honest intention to benefit him, came to regard him with a kind of friendliness. Besides, the prior listened to what he said with more attention than did most of the others, and even in the prison of the Inquisition a man likes to be listened to, especially when his opportunities of speaking are few and brief.

Many weeks passed by, and still Carlos lay on his mat, in weakness and suffering of body, though in calm gladness of spirit. Surgical and medical aid had been afforded him in due course. And it was not the fault of either surgeon or physician that he did not recover. They could stanch wounds and set dislocated joints, but when the springs of life were sapped, how could they renew them? How could they quicken the feeble pulse, or send back life and energy into the broken, exhausted frame? At this time Carlos himself felt certain--even more certain than did his physician--that never again would his footsteps pass the limits of that narrow cell.