The prior went on to explain to Carlos, that upon the ground of his youth, and the supposition that he had been led into error by others, his judges had consented to show him singular favour. "Moreover," he added, "there are other reasons for this course of action, upon which it would be needless, and might be inexpedient, to enter at present; but they have their weight, especially with me. For the preservation, therefore, both of your soul and your body--upon which I take more compassion than you do yourself--I have, in the first place, obtained permission to remove you to a more easy and more healthful confinement, where, besides other favours, you will enjoy the great privilege of a companion, constant intercourse with whom can scarcely fail to benefit you."

Carlos thought this last a doubtful boon; but as it was kindly intended, he was bound to be grateful. He thanked the prior accordingly; adding, "May I be permitted to ask the name of this companion?"

"You will probably find out ere long, if you conduct yourself so as to deserve it,"--an answer Carlos found so enigmatical, that after several vain endeavours to comprehend it, he gave up the task in despair, and not without some apprehension that his long imprisonment had dulled his perceptions. "Amongst us he is called Don Juan," the prior continued. "And this much I will tell you. He is a very honourable person, who had many years ago the great misfortune to be led astray by the same errors to which you cling with such obstinacy. God was pleased, however, to make use of my poor instrumentality to lead him back to the bosom of the Church. He is now a true and sincere penitent, diligent in prayer and penance, and heartily detesting his former evil ways. It is my last hope for you that his wise and faithful counsels may bring you to the same mind."

Carlos did not particularly like the prospect. He feared that this vaunted penitent would prove a noisy apostate, who would seek to obtain the favour of the monks by vilifying his former associates. Nor, on the other hand, did he think it honest to accept without protest kindnesses offered him on the supposition that he might even yet be induced to recant. He said,--

"I ought to tell you, señor, that my mind will never change, God helping me. Rather than lead you to imagine otherwise, I would go at once to the darkest cell in the Triana. My faith is based on the Word of God, which can never be overthrown."

"The penitent of whom I speak used such words as these, until God and Our Lady opened his eyes. Now he sees all things differently. So will you, if God is pleased to give you the inestimable benefit of his divine grace; for it is not of him that willeth, nor of him that runneth, but of God that showeth mercy," said the Dominican, who, like others of his order, ingeniously managed to combine strong predestinarian theories with the creed of Rome.

"That is most true, señor," Carlos responded.

"But to resume," said the prior; "for I have yet more to say. Should you be favoured with the grace of repentance, I am authorized to hold out to you a well-grounded hope, that, in consideration of your youth, your life may even yet be spared."

"And then, if I were strong enough, I might live out ten or twenty years--like the last two," Carlos answered, not without a touch of bitterness.

"It is not so, my son," returned the prior mildly. "I cannot promise, indeed, under any circumstances, to restore you to the world. For that would be to promise what could not be performed; and the laws of the Holy Office expressly forbid us to delude prisoners with false hopes.[#] But this much I will say, your restraint shall be rendered so light and easy, that your position will be preferable to that of many a monk, who has taken the vows of his own free will. And if you like the society of the penitent of whom I spoke anon, you shall continue to enjoy it."