Carlos saw that he spoke by rote; that his words echoed the thought of another, not his own. It seemed to him, under the circumstances, scarcely generous to argue. He spared to put forth his mental powers against the aged and broken man, as Juan in like case would have spared to use his strong right arm.
After a moment's thought, he replied,--
"May I ask of your courtesy, señor and my father, to bear with me for a little while, that I may frankly disclose to you my real belief?"
Appeal could never be made in vain to that penitent's courtesy. No heresy, that could have been proposed, would have shocked him half so much as the supposition that one Castilian gentleman could be uncourteous to another, upon any account. "Do me the favour to state your opinions, señor," he responded, with a bow, "and I will honour myself by giving them my best attention."
Carlos was little used to language such as this. It induced him to speak his mind more freely than he had been able to do for the last two years. But, mindful of his experience with old Father Bernardo at San Isodro, he did not speak of doctrines, he spoke of a Person. In words simple enough for a child to understand, but with a heart glowing with faith and love, he told of what He was when he walked on earth, of what He is at the right hand of the Father, of what He has done and is doing still for every soul that trusts him.
Certainly the faded eye brightened; and something like a look of interest began to dawn in the mournfully still and passive countenance. For a time Carlos was aware that his listener followed every word, and he spoke slowly, on purpose to allow him so to do. But then there came a change. The listening look passed out of the eyes; and yet they did not wander once from the speaker's face. The expression of the whole countenance was gradually altered, from one of rather painful attention to the dreamy look of a man who hears sweet music, and gives free course to the emotions it is calculated to awaken. In truth, the voice of Carlos was sweet music in his fellow-captive's ear; and he would willingly have sat thus for ever, gazing at him and enjoying it.
Carlos thought that if this was their reverences' idea of "a satisfactory penitent," they were not difficult to satisfy. And he marvelled increasingly that so astute a man as the Dominican prior should have put the task of his conversion into such hands. For the piety so lauded in the penitent appeared to him mere passiveness--the submission of a soul out of which all resisting forces had been crushed. "It is only life that resists," he thought; "the dead they can move whithersoever they will."
Intolerance always sets a premium on mental stagnation. Nay, it actually produces it; it "makes a desert, and calls it peace." And what the Inquisition did for the penitent, that it has done also for the penitent's fair fatherland. Was the resurrection of dead and buried faculties possible for him? Is such a resurrection possible for it?
And yet, in spite of the deadness of heart and brain, which he doubted not was the result of cruel suffering, Carlos loved his fellow-prisoner every hour more and more. He could not tell why; he only knew that "his soul was knit" to his.
When Carlos, for fear of fatiguing him, brought his explanations to a close, both relapsed into silence; and the remainder of the day passed without much further conversation, but with a constant interchange of little kindnesses and courtesies. The first sight that greeted the eyes of Carlos when he awoke the next morning, was that of the penitent kneeling before the pictured Madonna, his lips motionless, his hands crossed on his breast, and his face far more earnest with feeling--it might be thought with devotion--than he had ever seen it yet.