The hope of freedom burned in his heart like fire; and by this time there was sufficient confusion in his brain for his will to find arguments there against the voice of his conscience. So he yielded, though not without conflict, fierce and bitter. His retractation was drawn up in as mild a form as possible by the Inquisitors, and duly signed by him. No public act of penance was required, as strict secrecy was to be observed in the whole transaction.

But the Inquisitor-General, Valdez, felt a well-grounded distrust of the penitent's sincerity, which was quickened perhaps by a desire to appropriate to the use of the Holy Office a larger share of his possessions than the moderate fine alluded to. Probably, too, he dreaded the disclosures that might have followed had the Count been restored to the world. He had recourse, therefore, to an artifice often employed by the Inquisitors, and seriously recommended by their standard authorities. The "fly" (for such traitors were common enough to have a technical name as well as a recognized existence) reported that the Conde de Nuera railed at the Holy Office, blasphemed the Catholic faith, and still adhered in his heart to all his abominable heresies. The result was a sentence of perpetual imprisonment.

Don Juan's condition was truly pitiable then. Like Samson, he was shorn of the locks in which his strength lay, bound hand and foot, and delivered over to his enemies. Because he could not bear perpetual imprisonment he had renounced his faith, and denied his Lord. And now, without the faith he had renounced, without the Lord he had denied, he must bear it. It told upon him as it would have told on nine men out of ten, perhaps on ninety-nine out of a hundred. His mind lost its activity, its vigour, its tone. It became, in time, almost a passive instrument in the hands of others.

And then the Dominican monk, Fray Ricardo, brought his powerful intellect and his strong will to bear upon him. He had been sent by his superiors (he was not prior until long afterwards) to impart the terrible story of her husband's arrest to the Lady of Nuera, with secret instructions to ascertain whether her own faith had been tampered with. In his fanatical zeal he performed a cruel task cruelly. But he had a conscience, and its fault was not insensibility. When he heard the tale of the lady's death, a few days after his visit, he was profoundly affected. Accustomed, however, to a religion of weights and balances, it came naturally to him to set one thing against another, by way of making the scales even. If he could be the means of saving the husband's soul, he would feel, to say the least, much more comfortable about his conduct to the wife.

He spared no pains upon the task he had set himself; and a measure of success crowned his efforts. Having first reduced the mind of the penitent to a cold, blank calm, agitated by no wave of restless thought or feeling, he had at length the delight of seeing his own image reflected there, as in a mirror. He mistook that spectral reflection for a reality, and great was his triumph when, day by day, he saw it move responsive to every motion of his own.

But the arrest of his penitent's son broke in upon his self-satisfaction. It seemed as though a dark doom hung over the family, which even the father's repentance was powerless to avert. He wished to save the youth, and he had tried to do it after his fashion; but his efforts only resulted in bringing up before him the pale accusing face of the Lady of Nuera, and in interesting him more than he cared to acknowledge in the impenitent heretic, who seemed to him such a strange mixture of gentleness and obstinacy. Surely the father's influence would prevail with the son, originally a much less courageous and determined character, and now already wrought upon by a long period of loneliness and suffering.

Perhaps also--monk, fanatic, and inquisitor though he was--the pleasantness of trying the experiment, and cheering thereby the last days of the pious and docile penitent, his own especial convert, weighed a little with him; for he was still a man. Moreover, like many hard men, he was capable of great kindness towards those whom he liked. And, with the full approbation of his conscience, he liked his penitent; whilst, rather in spite of his conscience, he liked his penitent's son.

Carlos did not trouble himself overmuch about the prior's motives. He was too content in his new-found joy, too engrossed in his absorbing task--the concern and occupation of his every hour, almost of his every moment. He was as one who toils patiently to clear away the moss and lichen that has grown over a memorial stone; that he may bring out once more, in all their freshness, the precious words engraven upon it. The inscription was there, and there it had been always (so he told himself); all that he had to do was to remove that which covered and obscured it.

He had his reward. Life returned, first through love for him, to the heart; then, through the heart, to the brain. Not rapidly and with tingling pain, as it returns to a frozen limb, but gradually and insensibly, as it comes to the dry trees in spring.

But, in the trees, life shows itself first in the extremities; it is slowest in appearing in those parts which are really nearest the sources of all life. So the penitent's interest in other subjects, and his care for them, revived; yet in one thing, the greatest of all, these seemed lacking still. There did not return the spiritual light and life, which Carlos could not doubt he had enjoyed in past days. Sometimes, it is true, he would startle his son by unexpected reminiscences, disjointed fragments of the truth for which he had suffered so much. He would occasionally interrupt Carlos, when he was repeating to him passages from the Testament, to tell him "something Don Rodrigo said about that, when he expounded the Epistle to the Romans." But these were only like the rich flowers that surprise the explorer amidst the tangled weeds of a waste ground, showing that a carefully tended garden has flourished there once--very long ago.