"Such," returned Carlos, "are not worse than others; but they know what they are as others do not."

"True. Tried by the standard of God's perfect law, the purest life must appear a miserable failure. We may call the marble of our churches and dwellings white, until we see God's snow, pure and fresh from heaven, upon it."

"Ay, señor," said Carlos, wild joyful eagerness; "but the Hand that points out the stains can cleanse them. No snow is half so pure as the linen clean and white which is the righteousness of saints."

It was De Seso's turn to be astonished now. In the look that, half leaning over the table, he bent upon the eager face of Carlos, surprise and emotion blended. For a moment their eyes met with a flash, like that which flint strikes from steel, of mutual intelligence and sympathy. But it passed again as quickly. De Seso said, "I suspect that I see in you, Señor Don Carlos, one of those admirable scholars who have devoted their talents to the study of that sacred language in which the words of the holy apostles are handed down to us. You are a Grecian?"

Carlos shook his head. "Greek is but little studied at Complutum now," he said, "and I confined myself to the usual theological course."

"In which, I have heard, your success has been brilliant. But it is a sore disgrace to us, and a heavy loss to the youth of our nation, that the language of St. John and St. Paul should be deemed unworthy of their attention."

"Your Excellency is aware that it was otherwise in former years," returned Carlos. "Perhaps the present neglect is owing to the suspicion of heresy which, truly or falsely, has attached itself to most of the accomplished Greek scholars of our time."

"A miserable misapprehension; the growth of monkish ignorance and envy, and popular superstition. Heresy is a convenient stigma with which men ofttimes brand as evil the good they are incapable of comprehending."

"Most true, señor. Even Fray Constantino has not escaped."

"His crime has been, that he has sought to turn the minds of men from outward acts and ceremonies to the great spiritual truths of which these are the symbols. To the vulgar, Religion is nothing but a series of shows and postures."