Epilogue.

In this rational grammar of the art of oratory, I have given the rules of all the fine arts. All arts have the same principle, the same means and the same end. They are akin, they interpenetrate, they mutually aid and complete each other. They have a common scope and aim. Thus, music needs speech and gesture. Painting and sculpture derive their merit from the beauty of attitudes. There is no masterpiece outside the rules here laid down.

It is not enough to know the rules of the art of oratory. He who would become an orator, must make them his own. Even this is not enough for the free movement of the agents which reveal the mind, the soul and the life. The method must be so familiar as to seem a second nature. Woe to the orator if calculation and artifice be divined in his speech! How shun this quicksand? By labor and exercise. The instruments and the manner of using them are in your hands, student of oratory. Set about your work. Practice gymnastics, but let them be gymnastics in the service of the soul, in the service of noble thoughts and generous sentiments--divine gymnastics for the service of God.

Renew your nature. Lay aside the swaddling-bands of your imperfections, conform your lives to the highest ideals of uprightness and truth. Exercise your voice, your articulation and your gestures. If need be, like Demosthenes, place pebbles in your mouth; repair like that great orator to the sea-shore, brave the fury of the billows, accustom yourself to the tumult and roar of assemblies. Do not fear the fracture or dislocation of your limbs as you seek to render them supple, to fashion them after the model, the type you have before your eyes. Labor omnia vincit.

In any event, be persevering. Novitiate and apprenticeship in any profession, are difficult. In every state the bitterness of trial is to be expected. To arrive at initiation has its joys, to arrive at perfection is a joy supreme. Beneath the rind of this mechanism, this play of organs, dwells a vivifying spirit. Beneath these tangible forms of art, the Divine lies hidden, and will be revealed. And the soul that has once known the Divine, feels pain no longer, but is overwhelmed with joy.

Art is the richest gift of heaven to earth. The true artist does not grow old; he is never too old to feel the charm of divine beauty. The more a soul has been deceived, the more it has been chastened by suffering, the more susceptible it is to the benefits of art. This is why music soothes our sorrows and doubles our joys. Song is the treasure of the poor.

Return, then, with renewed enthusiasm to your work! The end is worth the pains. The human organism is a marvelous instrument which God has given for our use. It is a harmonious lyre, with nine chords, each rendering various sounds. These three chords for the voice, and three for both gesture and speech, have their thousand resonances at the service of the life, the soul and the mind. As these chords vibrate beneath your fingers, they will give voice to the emotions of the life, to the jubilations of the heart and the raptures of the mind. This delightful concert will lend enchantment to your passing years, throwing around them all the attractions of the Good, the True, and the Beautiful.

We may well salute the three Graces and the nine Muses as gracious emblems, but it is far better to discern in art, the reflected image of the triple celestial hierarchy with its nine angel choruses.

Honor, then, to the fine arts! Glory to eloquence! Praise to the good man who knows how to speak well! Blessed be the great orator! Like our tutelary angel, he will show us the path that conducts or leads back to God.

Part Fourth.
Arnaud on Delsarte.