Caesar does, indeed, send word to the senate—'The cause is in MY WILL, I will not come; (That is enough,' he says, 'to satisfy the senate.') And while the conspirators are exchanging glances, and the daggers are stealing from their sheaths, he offers the strength of his decree, the immutability 'of his absolute shall,' to the suppliant for his brother's pardon.

But then Portia gives us to understand, that she, too, has her private troubles;—that even that excellent man, Brutus, is not without his moods in his domestic administrations,—for on one occasion, when he treats her to 'ungentle looks,' and 'stamps his foot,' and angrily gesticulates her out of his presence, she makes good her retreat, thinking 'it was but the effect of humour, which,' she says, 'sometime hath his hour with every man'; and, good and patriotic as Brutus truly is, Cassius perceives, upon experiment, that after all he too is but a man, and, with a particular and private nature, as well as a larger one 'which is the worthier,' and not unassailable through that 'single I myself': he, too, may be 'thawed from the true quality with that which melteth fools,'—with words that flatter 'his particular.' In his conference with him, Cassius addresses himself skilfully to this weakness;—he poises the name of Caesar with that of Brutus, and, at the last, he clinches his patriotic appeal, with an appeal to his personal sentiment, of baffled, mortified emulation; for those writings, thrown in at his window, purporting to come from several citizens, 'all tended to the great opinion that Rome held of his name;' and, alas! the Poet will not tell us that this did not unconsciously wake, in that pure mind, the feather's-weight that was perhaps needed to turn the scale.

And the very children know, by heart, what a time there was between these two men afterwards, these men that had 'struck the foremost man of all the world,' and had congratulated themselves that it was not murder, and that they were not villains, because it was for justice. Precious disclosures we have in this scene. It is this very Cassius, this patriot, who had as lief not BE as submit to injustice; who brings his avaricious humour, 'his itching palm,' into the state, and 'sells and marts his offices for gold, to undeservers.' Brutus does indeed come down upon him with a most unlimited burst of patriotic indignation, which looks, at first, like a mere frenzy of honest disgust at wrong in the abstract, in spite of the partiality of friendship; but, when Cassius charges him, afterwards, with exaggerating his friend's infirmities, he says, frankly, 'I did not, till you practised them on ME.' And we find, as the dialogue proceeds, that it is indeed a personal matter with him: Cassius has refused him gold to pay his legions with.

And see, now, what kind of taunt it is, that Brutus throws in this same patriot's face after it had been proclaimed, by his order, through the streets of Rome, that Tyranny 'is dead': after Cassius had shouted through his own lungs.

'Some to the common pulpits, and cry out LIBERTY, FREEDOM,
ENFRANCHISEMENT.' (Enfranchisement?)

It would have been strange, indeed, if in so general and philosophical a view of the question, that sacred, domestic institution, which, through all this sublime frenzy for equal rights, maintained itself so peacefully under the patriot's roof, had escaped without a touch.

Brutus says:—

'Hear me, for I will speak.
Must I give way and room to your rash choler?
Shall I be frighted when a madman stares?'

'Look when I stare, see how the subject quakes.'

This sounds, already, as if Tyranny were not quite dead.