And though the latent meanings, in which the interior connections and identities referred to above are found, are not yet critically recognised, a latent national affinity and liking strong enough to pierce this thin, artificial, foreign exterior, appears to have been at work here from the first. For though the seed of the richer and bolder meanings from which the author anticipated his later harvest, could not yet be reached, that new form of popular writing, that effective, and vivacious mode of communication with the popular mind on topics of common concern and interest, not heretofore recognised as fit subjects for literature, which this work offered to the world on its surface, was not long in becoming fruitful. But it was on the English mind that it began to operate first. It was in England, that it began so soon to develop the latent efficacies it held in germ, in the creation of that new and widening department in letters—that so new, so vast, and living department of them, which it takes today all our reviews, and magazines, and journals, to cover. And the work itself has been from the first adopted, and appropriated here, as heartily as if it had been an indigenous production, some singularly distinctive product too, of the so deeply characterised English nationality.
But it is time to leave this wondrous Gascon, this new 'Michael of the Mount,' this man who is 'consubstantial with his book,'—this 'Man of the Mountain,' as he figuratively describes it. Let us yield him this new ascent, this new triumphant peak and pyramid in science, which he claims to have been the first to master,—the unity of the universal man,—the historical unity,—the universal human form, collected from particulars, not contemplatively abstracted,—the inducted Man of the new philosophy. 'Authors,' he says, 'have hitherto communicated themselves to the people by some particular and foreign mark; I, the first of any by my universal being, as Michael de Montaigne, I propose a life mean and without lustre: all moral philosophy is applied as well to a private life as to one of the greatest employment. Every man carries the entire form of the human condition…I, the first of any by my universal being, as Michael,'—see the chapter on names,—'as Michael de Montaigne.' Let us leave him for the present, or attempt to, for it is not very easy to do so, so long as we have our present subject in hand.
For, as we all know, it is from this idle, tattling, rambling old Gascon—it is from this outlandish looker-on of human affairs, that our Spectators and Ramblers and Idlers and Tattlers, trace their descent; and the Times, and the Examiners, and the Observers, and the Spectators, and the Tribunes, and Independents, and all the Monthlies, and all the Quarterlies, that exercise so large a sway in human affairs to-day, are only following his lead; and the best of them have not been able as yet to leave him in the rear. But how it came to pass, that a man of this particular turn of mind, who belonged to the old party, and the times that were then passing away, should have felt himself called upon to make this great signal for the human advancement, and how it happens that these radical connections with other works of that time, having the same general intention, are found in the work itself,—these are points which the future biographers of this old gentleman will perhaps find it for their interest to look to. And a little of that more studious kind of reading which he himself so significantly solicited, and in so many passages, will inevitably tend to the elucidation of them.
PART II.
THE BACONIAN RHETORIC, OR THE METHOD OF PROGRESSION.
'The secrets of nature have not more gift in taciturnity.'
Troilus and Cressida.
'I did not think that Mr. Silence had been a man of this mettle.'
Falstaff.