CHAPTER I.
Early Civilization of Asia.
n studying the history of Babylonia and Assyria, our attention is drawn to one of the earliest inhabited portions of the globe—so far as is now known: to the valley of the Euphrates. Biblical tradition favored the view that this was the Cradle of the Human Race. Here the Yahvistic writer placed the fabled Garden of Eden, the best explanation he could devise for the origin of mankind. The valley was a regular thoroughfare for early tribes journeying to and from Arabia, and reaching out to the east, west, or north for new homes, often remaining for long succeeding generations in the fertile region itself. It was a land where men of various tongues and dialects met, only to again diverge. The effort of the Hebrew to explain how so many languages had come into being resulted in the story of the Tower of Babel. Before the beginnings of the Hebrew race as distinct from the general Semitic family, an old civilization had developed here in Chaldea. In connection with his worship, the Chaldean built high ziqqurats—temple-towers of from three to seven platforms, rising one above the other, each platform smaller than the one below. The story handed down from one generation of the Hebrews to another was that the Chaldeans had once tried to build a tower to reach the very heavens. Alarmed at their presumption, God confounded their speech so they could no longer understand one another. Thus was man punished and thus the various speeches originated.
In following the history of the mixed race known as the Babylonians, and of those who pressed north of the home-country to found the state of Assyria, we shall become acquainted with the only great nation of antiquity whose civilization may have been older than that of the Egyptians. We have up reliable record of the Chinese until late in the third millennium, and their civilization, if more ancient still, was isolated at least, and affected no other people. When Thutmose I. penetrated to the valley of the Euphrates, some years after the expulsion of the Hyksos, he came upon a nation, of whose culture, script, and language, as the recently discovered Tell-el-Amarna tablets indicate, were already familiar to his own people.
The recorded life of Egypt reaches back more than 6,000 years; civilization in Mesopotamia may have been more ancient. Many monuments have been unearthed in the sites of ancient cities which throw light upon great antiquity. In Egypt visible monuments have borne witness through long succeeding centuries of early strength; in Babylonia and Assyria the very site of cities was forgotten, and men no longer remembered where these two influential powers of antiquity had developed. Though in the last century only anything like a complete history of Egypt has been possible, yet evidences of a nation long since extinct, were preserved in temples and tombs, and hieroglyphics covering walls and columns indicated that whoever should discover their meaning would learn of their mighty builders. Far different was the case of Babylonia and Assyria. They too had once been proud and wealthy nations, taking foremost rank; their cities filled the valleys of the Euphrates and Tigris, and their fertile fields yielded even more abundantly than the rich Nile valley. Their palaces rose to the glory of their kings, and their commerce penetrated to every corner of the ancient world. Then changes came upon the life of antiquity. New peoples pushed to the front; the tide of commerce shifted into other channels. These nations were conquered by their yet stronger neighbors, and their temples and palaces, built not of enduring stone but of perishable brick, fell into heaps of nameless mounds. When the waters of the mighty rivers were no longer guided through canals to irrigate the land, the soil ceased to be productive. Desert sands spread over the desolate region and reclaimed wide areas which became the tenting ground for nomadic tribes. The very words of the late writer in the Book of Isaiah concerning these nations rang true through the ages:
"And Babylon, the glory of kingdoms, the beauty of the Chaldees' excellency, shall be as when God overthrew Sodom and Gomorrah. It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there. But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there. And the wild beasts of the islands shall cry in their desolate houses, and dragons in their pleasant palaces; and her time is near to come, and her days shall not be prolonged.
"Then shall the Assyrian fall with the sword, not of a mighty man; and the sword, not of a mean man, shall devour him; but he shall flee from the sword, and his young men shall be discomfited. And he shall pass over to his stronghold for fear, and his princes shall be afraid of the ensign."[1]
Nineveh, the capital of Assyria, disappeared suddenly. In Alexander's day its site was unknown. Babylon, however, was not destroyed by Cyrus, but continued its importance until the rise of its rival Seleucia, and was still inhabited in the Middle Ages. But the two nations were forgotten in the west for hundreds of years. Then with the dawn of peace and order in Europe during the later Middle Ages, came the desire to know about the past. Monks who made pilgrimages to the Holy Land, during the twelfth and thirteenth centuries, sometimes pressed farther east, and made mention of strange mounds seen in the valleys of these ancient rivers. Travelers told of curious inscriptions found among the ruins there. In rare cases, they even went to the length of copying one or two, with greater or less accuracy. It was left finally for the eighteenth century to locate the old sites of Babylonian cities, and for the nineteenth century to discover the hidden meaning of the wedge-shaped letters inscribed upon their ruins.
To the patient efforts of the men who persisted in their difficult and often disheartening task of unearthing ruins, and to the scholars who toiled year after year to read the forgotten language these ruins brought to light, we owe most that is now known regarding the early inhabitants of the Euphrates valley. These nations, so long destroyed, their cities, so long abandoned, we shall try to bring before us as they have been reconstructed by historians in more pretentious volumes. Naturally, any account of the Babylonians and Assyrians will involve some consideration of their neighbors, whose civilizations developed by their side, and whose fortunes frequently mingled with theirs.