CHAPTER IX.
The Chaldean Empire in Babylonia.
We have found frequent mention of the Chaldeans, and it is now necessary to understand just what was their position at the fall of Nineveh.
The Chaldeans belonged to the Semitic race and their home had long been in the Sea-lands, which included districts in eastern Arabia as well as lands in Babylonia washed by the Persian Gulf. Originally a pastoral people, they had taken to trade and though long in Babylonia, they had not mingled greatly with others. They looked with envious eyes upon the fertile valley of the Euphrates and coveted the wealth of its cities. On this account they would willingly follow any leader who might enable them to gain these lands and riches for themselves. Because such a victory would unquestionably give kingship over the people, many of their princes made efforts to gain political control, causing no end of trouble to the Babylonian or Assyrian officials in charge of maintaining the peace. This makes clear the motive prompting the numerous attempts to usurp the government, already noted.
The old Babylonians had received so many infusions of blood from the Elamites, Kassites, and colonists settled in their territory by different Assyrian rulers, that the pure Babylonian stock no longer existed to any extent, although Babylonian ideas, culture and characteristics had been absorbed by those who came to dwell in the land. The empire which now grew up in the valley was essentially Chaldean. It has been called the New Empire of Babylonia.
Upon the death of Asshur-banipal, he who had previously been king-regent asserted himself as king of Babylonia, and so Nabopolassar has sometimes been called the founder of the New Chaldean Empire, although in truth he was merely one who declared Babylonian independence at a time when none were strong enough to dispute the claim. The empire, established in this way, followed Babylonian precedence in all matters. The kings concerned themselves with war only when compelled to do so, their works being works of peace—the building of temples, the construction of canals.
One foreign war of some importance occurred during the first reign—the reign of Nabopolassar. Necho II., pharaoh of Egypt, desired to regain those Asiatic possessions which Thothmes III. and later warrior kings had won for the Nile kingdom. To this end he led an army north, demanding the submission of the sea-coast towns. Gaza was quickly won, and this city was key to the east. Tyre and Sidon would pay tribute to any nation rather than have their commerce again destroyed by war. Judah alone resisted. Too long had this little country held out against a various enemy to yield tribute upon demand. Josiah was now Judah's king. He led an army against the Egyptian forces but was repulsed and he himself killed. In confusion the Hebrew army fled to Jerusalem where a younger brother of Josiah was proclaimed king. The Egyptian pharaoh now collected a heavy fine from the people of Judah and he named a king for them in place of the one just popularly crowned.
The old Assyrian empire, so long the fear of all nations, was now under control of three distinct peoples: the Chaldeans held the Euphrates valley, the Medes held the north, and Egypt had appropriated western Syria. Now the pharaoh determined to further extend his empire. He would reach the very banks of the Euphrates. This plan threatened the Chaldean state, and Nabopolassar being too old to undertake active service in the field, sent his son Nebuchadnezzar to meet the Egyptian force. This was soon put to flight. The Babylonian prince pursued and had not word come of the death of the king, his father, the Babylonian army would have been able to march victorious into Egypt. It was, however, more important to hold the kingdom at home than to pursue fleeing troops abroad, so the prince went home to be crowned Nebuchadnezzar II., king of Babylonian, and to enjoy one of the longest reigns in Babylonian history. The city of Babylon became his pride, and the erection of temples and palaces attracted him more than conquests.
Notwithstanding, the kingdom of Judah compelled attention by refusing after three years' peace to longer pay tribute. The war-party in this little state seems often to have been strong and always to have been eager for independence, while its adherents were generally so blinded by their own enthusiasm that they were unable to estimate correctly their probable chance for success. Isaiah had long been dead. Jeremiah held his place of influence and he labored diligently to show his people the folly of their intent. He succeeded only in drawing censure upon himself and in 597 B.C., Nebuchadnezzar sent an army to besiege Jerusalem. The Judean king Jehoiakim, suddenly died, and a youth about eighteen years of age ascended the throne. He thought best to surrender, whereupon he, his mother and court, were taken as captives to Babylon, together with 7,000 soldiers and 1,000 artisans. The remainder of the inhabitants were left to pay tribute and remain subservient to Babylonian rule.
In Egypt, Hophra had come to the throne. Like his predecessor, he longed for Syrian possessions, and now tried to stir up the sea-coast states to rebellion. No folly could have been plainer—for Judah it meant destruction itself to set its strength against the forces of Babylonia. Jeremiah thundered his bitterest reproaches. He sought vainly to bring his countrymen to their senses and save them from utter ruin. But the spirit of rebellion was abroad, and many times it has spread similarly through a land, drawing to its cause voices seldom heard, and kindling a desire which cannot be put down by cool argument and reason. So Jeremiah continued to grow in disfavor, and was finally held a prisoner by those he tried to aid.