The Persian court has probably never been excelled in ceremony and pomp. Ceremony surrounded the monarch during hours of retirement and seclusion as well as when before the public eye.

"The officers in most close attendance on the monarch's person were, in war, his charioteer, his stool-bearer, his bow-bearer, and his quiver-bearer; in peace, his parasol-bearer, and his fan-bearer, who was also privileged to carry what has been termed the 'royal-handkerchief.' Among the officers of the Court, less closely attached to the person of the monarch than these, may be mentioned the steward of the household; the groom or master of the horse; the keeper of the women's department, the king's 'eyes' and 'ears'—persons whose business it was to keep him informed on all matters of importance; his scribes, who wrote his letters, his messengers who went his errands, his ushers, his tasters, who tried the various dishes set before him lest they should be poisoned; his cup-bearers, who handed him wine and tasted of it; his chamberlains who assisted him to bed; and his musicians, who amused him with song and harp. Besides these, the Court comprised various classes of guards, doorkeepers, huntsmen, grooms, cooks, and other domestic servants in abundance, together with a vast multitude of visitors, guests, princes, captives of rank, foreign refugees, ambassadors, and travellers. We are assured that the king fed daily within the precincts of his palace as many as 15,000 persons, and that the cost of each day's food was 400 talents. A thousand beasts were slaughtered for each repast, besides abundance of feathered game and poultry.... On all occasions the guests, if they liked, carried away any portion of the food set before them, conveying it to their homes where it served to support their families."[1]

Prescribed etiquette governed everyone, from the king to his meanest subject. The august king must dine alone, or at best have with him the queen and her son. He could be approached only with certain ceremony. Ceremony and form were by no means confined to royalty and the court. Men of different rank met each other with established form and salutation; certain tasks could be performed only by persons who could perform no other tasks. This led to a large body of idlers around the court, ready to take part in any intrigue or conspiracy. They gathered around the homes of the wealthy as well as the palace of the king—water-bearers, adorners, awakers, and each rigidly confined himself to his single duty.

In early times the Persians indulged in a single meal each day. The custom continued later, but now the feast began with the morning and ceased only with night. The amount of wine a man could drink became his boast. In place of the regular habits, frugal fare and constant exercise of early times, were substituted the prolonged feast, all kinds of indulgencies, and idleness.

The royal harem provided apartments for the king's several wives in early years. Towards the close of the empire, provision had to be made for some three hundred and sixty—if we may trust one writer. The jealousies, differences and intrigues which arose from this quarter can scarcely be imagined. Each wished her son to be given preference, and this ambition, together with the restlessness accompanying enforced seclusion, stimulated crime and fostered conspiracies. The favorite of the king might toy with the lives of his subjects—even with the lives of those dear to him, at will. No subject in the land had reason to think his life secure—least of all, he who was today powerful.

For diversions—other than Court intrigues—the king turned to the hunt. Dice throwing was the national game, and the carving of wood was a frequent pastime. Since little was known of books, men were forced to find some means of passing hours unoccupied with national affairs or private concerns.

Dress had been simple in early years. As time went on, it became more complex; even matters of cosmetics and perfumes were later deemed of weighty importance.

There is more to attract us in the Persian state during years of its earlier simplicity, while yet the soldier found his deepest satisfaction in military skill, bodily exercise and great endurance, than in the period of imperial greatness, when the court of Persia exceeded in splendor anything since known.

The Religion of Persia.