ZOROASTER'S PRAYER.

This Gatha or hymn is supposed to be a prayer prescribed by Zoroaster for the teachers of his religion. The first verse is the prelude always used before reciting or chanting any of the Gathas in the Parsi religious service.

A strengthening blessing is the thought, a blessing is the word, a blessing is the deed of the righteous Zarathustra. May the Bountiful Immortals accept and help on the chants. Homage to you, O sacred Gathas!

With venerating desire for this gift of gracious help, O Mazda, and stretching forth my hands to Thee I pray for the first blessing of Thy bountiful Spirit; that is, I beseech of Thee that my actions toward all may be performed in Righteousness; and with this I implore from Thee the understanding of Thy Good Spirit, in order that I may propitiate the Soul of the Kine.

And therefore, O Great Creator, the Living Lord! inspired by Thy Good Spirit, I approach You, and beseech of Thee to grant me as a bountiful gift for both the worlds, that of the body and that of mind, those attainments which are to be derived from the Divine Righteousness, and by means of which those who receive it may enter into beatitude and glory!

O thou Divine Righteousness, and thou Good Spirit of Deity! I will worship you, and Ahura Mazda the first, for all of whom the pious ready mind within us is causing the imperishable Kingdom to advance. And while I thus utter my supplications to You, come Ye to my calls to help!

Yea, I will approach You with my supplications, I who am delivering up my mind and soul to that heavenly Mount whither all the redeemed at last must pass, knowing full well the holy characteristics and rewards of the actions prescribed by Ahura Mazda. And so long as I am able and may have the power, so long will I teach Your people concerning these holy deeds to be done by them with faith toward God, and in the desire for the coming of the Divine Righteousness within their souls.

And, thou Righteousness! when shall I see thee, knowing the Good Mind of God, and above all the Obedience of our lives which constitutes the way to the most beneficent Ahura Mazda? Asking this, I thus beseech thee, for with this holy word of supplication we best keep off with tongue the flesh-devouring fiends, the very sign and power of all spiritual foulness!