[3] George Adam Smith: Historical Geography of the Holy Land, 349.
[4] George Adam Smith: Historical Geography of the Holy Land, 381.
[5] George Adam Smith: Historical Geography of the Holy Land, 56.
CHAPTER VI.
Effects of Geographical Conditions Upon the Hebrews.
Certain natural effects of the physical conditions upon the people in Palestine have been apparent as we traced the general land formation. It is evident that in an age when easy communication was essential to union, there could be no political unity among a people dwelling in a country so divided by mountains, plains, and valleys. Again, we would expect tribes settling the plateaus of the Central Range to develop differently from those peopling the fertile plain of Sharon. Indeed, within this range itself we have found that the inhabitants of austere Judaea led a life unlike that of more accessible Samaria. Other effects of natural conditions upon the Hebrews are evident, as we shall see.
The very climate of Palestine seems to have had its influence in molding the religious thought of Israel. "The climate of Palestine is regular enough to provoke men to methodical labour for its fruits, but the regularity is often interrupted. The early rains or the latter rains fail, drought comes occasionally for two years in succession, and that means famine and pestilence. There are too, the visitations of the locust, which are said to be bad every fifth or sixth year, and there are earthquakes, also periodical in Syria. Thus a purely mechanical conception of nature as something certain and inevitable, whose processes are more or less under man's control, is impossible; and the imagination is roused to feel the presence of a will behind nature, in face of whose interruptions of the fruitfulness or stability of the land man is absolutely helpless. To such a climate, then, is partly due Israel's doctrine of Providence."[1] In Deuteronomy the contrast between Egypt, the land just left, and Palestine, to which Israel was then passing, is drawn, and the price of prosperity definitely given.
"But the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs: but the land, whither ye go to possess it, is a land of hills and valleys, and drinketh water of the rain of heaven. A land which Jehovah thy God careth for: the eyes of Jehovah thy God are always upon it, from the beginning of the year even unto the end of the year.