Herodotus journeyed to Egypt and abode there some little time. He did not understand the language of the country and depended largely upon priests who spoke Greek for his information. He apparently believed all they told him, and likewise accepted the tales with which his guides entertained him, incorporating all their marvelous stories into his writings. Consequently much that is found in his works cannot be credited. Whatever he himself saw and understood he recounted with simplicity and truth, as recent discoveries have proved. It is easy today to point out the failings of Herodotus and to wonder that he was so ready to credit all he heard, but judged by the age in which he lived, his writings may be the better understood. We are told that portions of his works were read by him at the Olympian Games, and that those who listened received his stories with enthusiasm. To the imaginative Greeks no report was too fanciful to find credence. They delighted in the unusual and strange, and they made up the audiences for which Herodotus wrote. It is not surprising, then, that the Father of History brought back to his countrymen the unique stories he heard concerning the Egyptians—a people whose life and customs were thought by foreigners until long years after, to be deeply shrouded in mystery.
More valuable has proved the work of Manetho, an Egyptian priest who wrote in Greek. He is said to have made a complete list of Egyptian kings from records preserved in the temples. This list has been lost and only portions quoted from time to time by later writers have come down to us. These fragments have been of much service to students of Egyptology. It was Manetho who divided the history of his country into three periods: the Old Empire, Middle Empire, and New Empire. He also treated the past by dynasties rather than years. These general divisions have been retained by all subsequent historians. Those who are not specialists in Egyptology are apt to be confused by the widely divergent systems of chronology found in the different histories of Egypt, or they reach the conclusion that all is uncertainty in this field. This is not the place to enter into a discussion of this difficult technical problem. Suffice it to say that in the opinion of the best scholars, Eduard Meyer, the great historian of the Ancient Orient, has said the last word on this subject. Contrary opinions notwithstanding, the accession of Menes and the beginning of the dynasties cannot be placed before 3400 B.C., nor can the beginning of the twelfth dynasty have been earlier than 2000 B.C.*
Coming lastly to monumental inscriptions, we approach the difficulties of the Egyptian language. Let us try to understand why it proved so difficult for scholars who read Hebrew, Greek and Latin, together with some older tongues, to comprehend the language of the Nile dwellers.
In prehistoric times the Egyptians understood one another but it was long before they had any means of expressing their thoughts in writing. It may have occurred to them finally that the pictures which they drew for decorative purposes might be used to convey messages, and thus they began to express simple meanings, using pictures rather than symbols. Sometimes to make doubly sure the meaning of several pictures, they added another which combined the meaning of all into one. These added pictures have been called determinitives, and the pictures used to convey meanings in this way are known as hieroglyphics. There was something very attractive and decorative about this method of writing by thus picturing out stories, and it was used extensively in tombs and temples. It became too elaborate, however, for daily use, and gradually only the main outlines of the original pictures were used to represent the idea or word. This system of writing was more practical for constant, everyday needs than the more ornamental hieroglyphics. It is known as the hieratic writing. Finally, late in the history of Egypt, these hieratics were very much abbreviated, mere dots and lines being substituted. This cursory system is known as demotic writing. It was adopted by the people generally, and might perhaps be compared to modern shorthand. To make the whole more complicated still, all three methods were used for different purposes contemporaneously.
Hundreds of years passed; the language of the ancient Egyptians was forgotten and so, indeed, were the people themselves. In modern times the learning of ancient peoples was revived and their writings eagerly read. Quite naturally students wished to know something of the earliest civilizations, particularly of the civilization of the Nile valley. Here they were confronted by what seemed baffling indeed. Three forms of writing used contemporaneously, even interchangeably, defied all effort to decipher them. Attempts were made to explain certain inscriptions, but these explanations were found later to have been far astray. In 1799, one of Napoleon's soldiers, while excavating in the mouth of the Rosetta, came upon a stone which bore a royal decree written in three ways: in hieroglyphics, in demotic and in Greek. This supplied a key at last, and scholars set themselves to the task of deciphering ancient Egyptian writings. Other inscriptions written in two or more languages were found and verified the conclusions reached earlier in the translation of the Rosetta Stone.
In recent years a large number of inscriptions from tombs and temples have been read and many rolls of papyrus have been translated. This has enabled historians to read back, step by step, into far away ages, and to carry the thread of Egyptian civilization to its beginnings. Maspero, Eduard Meyer, Breasted, Petrie and other painstaking students of Egyptology have given their lives to the task of unraveling the past, both by deciphering inscriptions and unearthing forgotten cities. From the tireless efforts of men like these, tombs hidden for centuries have been recovered, temples and colonnades laid bare of drifting sands, inscriptions transcribed and translated, and volumes of scholarly material written for the special student, while at the same time the general reader may find much of interest concerning the life of a remarkable people whose works have borne testimony through the ages.
Herodotus.
The following lines are taken from the pages of Herodotus wherein he relates what he saw and heard when he visited Egypt nearly twenty-five hundred years ago.
"There is no country in all the whole world that hath in it more marvelous things or greater works of buildings and the like than hath the land of Egypt. And as the heavens in this land are such as other men know not—for in the upper parts there falls not rain but once in a thousand years or more, and in the lower parts not often—and the river is different from all other rivers in the earth, seeing that it overflows in the summer and is at its least in the winter, so also do the manners of the Egyptians differ from the manners of all other men. For among them the women buy and sell in the market but the men sit at home and spin. And even in this matter of spinning they do not as others, for others push the shuttle in the loom from below upward, but these men push it from above downward. Also the men carry burdens on their heads, but the women carry them on their shoulders. And the women pray to none, neither god or goddess, but the men pray to all. And there is no duty laid on a son to succor father or mother, if it be not his pleasure to do it, but on a daughter there is laid, whether she will or no.
"In the matter of mourning for the dead, these folks have a strange custom, for they let grow the hair upon the head and chin when they mourn, but are shaven at other times. And whereas other men hold themselves better than the beasts, the Egyptians have these in great honor, keeping them in their houses, aye, and worshipping them. Nor do they eat the food of other men, holding it a shame to be fed on wheat and barley which others use, and eating the grain of millet only; and the dough that is made of it this they knead, trampling it with their feet; but mud and like things they are wont to take up with their hands....