It was very disconcerting to a nation so strongly held by tradition and veneration for established customs as was Egypt, to have a woman on the throne of the Pharaohs. This is amusingly shown in temples where her loyal supporters sought to lessen prejudices felt because she was a woman by portraying pictures designed to show that her birth had been attended by special marks of favor and of prophecy on the part of the gods. In these, however, she is often represented as a boy. She seems to have regretted not having been a man, and no doubt the matter was constantly thrust before her and she was forced to feel how greatly this placed her at a disadvantage among her subjects. She seems to have made heroic efforts to modify the differences in sex as much as possible by assuming a beard and by having herself represented in art in a king's official dress. Furthermore, a bewildering use of pronouns seem to have been employed concerning her, and such phrases as: "his majesty herself," and others similar have come down to us.
Great benefits came to Egypt when the ruler's attention was directed from conquest to internal improvements, and these last occupied the energy of this capable queen throughout her reign. Instead of erecting pyramids or tombs, she at once began to build a temple in which she might be worshipped after death—for in Egypt a ruler was worshipped as a god after his death. Nor would Hatshepsut have her temple like those around her. Rather, a site was chosen out of Thebes, where the hills rose to quite an elevation. A series of four terraces, each having its beautiful colonnade, led to the temple itself, which was hewn out of the rocky hill.
The young queen wished to build such a temple as she fancied might have been sacred to Amon—the ancient deity of Thebes—in his own land of Punt, on the East African coast. It was a myth of the Egyptians that long before they existed, the gods abode in the land of Punt, called by them the Holyland, or God's land. Tradition held that in this land the myrrh tree was sacred to Amon, and so one day Queen Hatshepsut announced to her ministers that the god Amon had revealed to her his desire that here in Thebes, before the new temple, his favorite myrrh tree should grow.
Now myrrh incense for offerings had been procured from merchantmen who brought their spices into Egypt, and the tree itself grew only in Punt, which lay to the furthermost corner of the ancient world. However, the queen was determined to satisfy the god—and incidentally, perhaps, her own fancy. So, nothing daunted, her subjects set to work to construct a fleet suitable for the journey necessary for procuring the incense-bearing tree.
It is supposed that some canal connected the river with the Red Sea; whether or not this was the case, the ships were built at Thebes, and there is no record of their having been carried over land to the port. They were fitted out with both sails and oars, so that the expedition might not be hindered by calm weather. Beside the oarsmen and the crew, soldiers accompanied the fleet to give protection should it be needed.
After many days the ships came at last to the Holy Land, or Punt. Messengers were dispatched to the native king with presents from Queen Hatshepsut and a request that he acknowledge the sovereignty of Egypt, and allow her subjects to bring back products from his land—especially the coveted incense-tree. The king was delighted with the gifts and made up a procession to go down to the shore and meet the Egyptians. He had a funny little dwarf wife, belonging, it is supposed, to one of the dwarf tribes of interior Africa. She on her donkey, her three children, the king and several of his chiefs, proceeded to the shore to greet the strangers. They were led to the native houses—curious round huts built on piles and entered only by ladders, while palm and incense trees sheltered their occupants from the hot rays of the tropical sun. The travelers were treated royally throughout their sojourn in the land of Punt, and were allowed to exchange the products they had brought from the valley of the Nile for the native products—such as ebony, ivory, incense, leopard skins, metals, and the much desired myrrh trees.
At length the Egyptians were ready to set sail for the home land, and now some of the natives, the dwarf queen, some of the chief men and others decided to return with them and see the queen of great renown; so with these for passengers, the ships cleared port.
Upon arrival, their return was the occasion for a gala-day at the capital. The state troops were out on parade, the veterans of the expedition formed in procession with the thirty-one myrrh trees which had been carefully packed and shielded under awning from the sun's rays; the strange animals from Punt—dogs, baboons, monkeys, a tame leopard with his keeper, natives who gave their war dance, the dwarf queen of Punt, who with her chief men brought gifts to Hatshepsut—all these made up a great spectacle sufficiently absorbing to the throngs who filled the streets of Thebes. All went to the temple where Queen Hatshepsut made offerings to Amon, and then the myrrh trees were planted before his temple. It would be interesting to know how many of these thirty-one trees withstood the radical change, but probably trees which had occasioned such a national outlay had no choice but to flourish.
Queen Hatshepsut felt a natural pride in the result of her expedition which had the effect of establishing lasting trade between the two countries, to the benefit of both. She did not wish it to be forgotten, and so had the whole story depicted on the walls of her temple by artists who probably accompanied the fleet. There some of the pictures may still be seen. The first portrays the embarking of the Egyptian fleet. An inscription before it reads: "These are the ships which the wind brought along with it. The voyage on the sea, the attainment of the longed-for aim in the Holy Land, the happy arrival of the Egyptian soldiers in the land of Punt, according to the arrangement of Amon, King of the gods, Lord of the terrestrial thrones in Thebes, in order to bring to him the treasures of the whole land in such quantities as will satisfy him. This was done by the Queen of Egypt, the daughter of the Sun, never has anything similar been done in the times of a former king in this country."[1]
The second scene shows the reception in Punt; the third, the traffic; the fourth picture, the loading of ships for the return. Men are seen bringing trees and other products of Punt on board. This inscription reads: "The loading of the ships of transport with a great quantity of the magnificent products of Arabia,[2] with all kinds of precious woods of the Holy Land, with heaps of incense, resin, with verdant incense trees, with ebony, with pure ivory, with gold, and silver from the land of Amon, with tesep-wood and the cassia bark, incense, hounds, skins of leopards, apes, monkeys, with women and children. Never has a coming been made like this by any king since the creation of the world."