"Yea, his cry rang forth even far as Hermonthis,
And Amon himself appeared at his call; and gave him
His hand and shouted in triumph, saying to the pharaoh
'Help is at hand, O Rameses. I will uphold thee—
I thy father am he who now is thy succor,
Bearing thee in my hands. For stronger and readier
I than a hundred thousand mortal retainers;
I am the Lord of victory loving valor.
I rejoice in the brave and give them good counsel,
And he whom I counsel certainly shall not miscarry.'
"Then like Menth, with his right he scattered the arrows,
And with his left he swung his deadly weapon,
Felling the foe—as his foes are felled by Baal.
The chariots were broken and the drivers scattered,
Then was the foe overthrown before his horses.
None found a hand to fight; they could not shoot,
Nor dared they hurl the spear, but fled at his coming—
Headlong into the river."
Having quelled the disturbances incident to his accession—for a change of rulers was generally the occasion for tribes held in tribute to seek their freedom—Ramses was free to devote the remainder of his reign, some forty years, to internal improvements. New cities, embankments, fortresses, statues, obelisks and temples absorbed his untiring interest. He seems to have been especially fond of grotto temples,—those hewn out of rocky hills or mountain sides. Most beautiful of these was the temple of Abu Simbel, guarded by four famous statues of this king. They stand today much as they stood three thousand years ago. One who has gazed upon the unaltering expression of these sentinels says of them: "The artists who wrought the statues were ... daunted by no difficulties of scale. Giants themselves, they summoned these giants from out the solid rock and endowed them with superhuman strength and beauty. They sought no quarried blocks of syenite or granite for their work. They fashioned no models of clay. They took a mountain and fell upon it like Titans and hollowed and carved it as though it were a cherry stone; and left it for the feebler men of after ages to marvel at forever. One great hall and fifteen spacious chambers they hewed out from the heart of it, then smoothed the rugged precipice toward the river, and cut four huge statues with their faces to the sunrise, two to the right and two to the left of the doorway, there to keep watch to the end of time.
"These tremendous warders sit sixty-six feet high, without the platform under their feet. They measure across the chest twenty-five feet and four inches.... If they stood up, they would tower to a height of at least eighty-three feet, from the soles of their feet to the tops of their enormous double-crowns."[3]
To estimate the cost of all those tremendous undertakings in human life would be impossible. It is believed by some that Ramses II. was the pharaoh of the oppression of the Hebrews. However, during his administration they were well fed and while their tasks were hard, they were not harder than those of other workmen similarly employed. It was left for his son and successor to make their lot so grievous that a deliverer was raised up to lead them out of bondage.
Regard for human life, compassion for the lowly, and the spirit of humanity were qualities almost unknown in antiquity. The importance of the individual has only in modern times come to be acknowledged. At the period of which we are studying, there was no restraint upon the will of the sovereign. To satisfy his ambition and to gratify his pride, hundreds of thousands of slaves, captives, and impressed citizens were continually sacrificed. Some were driven to the mines: others were harnessed to huge blocks of stone to draw them from the quarry mountain to the building site; some were set to work in the brick fields, and over all were placed overseers to goad the workers on, giving little rest or respite.
Regarding the Hebrews, it must be remembered that before the Nineteenth dynasty, they prospered in the land of Egypt. A new king who "knew not Joseph" looked with disfavor upon these foreign people waxing strong within his borders. Feeling that they might become a menace to the country, he determined to exterminate them by dint of excessive work. One of the "store-cities" built by them under these circumstances has been unearthed. It was surrounded by a wall thirty feet thick, which enclosed about twelve acres. Besides a temple, the enclosure contained subterranean cellars built of sun-dried brick. The bricks themselves confirm the biblical version of the story. While some are mixed with straw, as was customary, others were mixed with leaves and reeds—indicating that straw was no longer supplied. Still others were made simply of sun-dried mud.
Ramses II. so covered the land with his works and monuments of his greatness, that his personality has stamped itself everywhere.
It caught the attention of early writers and has ever since impressed itself upon the traveller, so that this king has been exalted to a prominent place in Egyptian history. Best known of Egypt's kings, for that reason, possibly, he has been most popular.
At length Merneptah ruled in his father's stead. Few qualities did he possess to awaken admiration. When his armies were forced to face an invasion of African tribes, reinforced by mercenary troops, he remained in camp while his soldiers won victory for him. The god Ptah, so he explained, had commanded him to stay inside. This did not deter him from taking full credit for the successes. Upon his monuments were inscribed records similar to this: "These people were meditating to do evil to Egypt. They were as grasshoppers. Lo, I vanquished them; I slaughtered them, making a spoil of their country."