The man of the Paleolithic or Rough Stone Age was followed by the man of the Neolithic Age—the cliff dweller. He exchanged a home by the river for one higher up; secure in some elevated cliff, the Neolithic man lived, away from molesting beasts. Again, the stone weapons were greatly improved. No longer were they rough; on the contrary, they were now polished smooth. Ingenious from the beginning, man found that sharp edges of stone were more useful than blunt ones, that smooth handles were more convenient than irregular stones with no handles at all. For this reason, this period has been called the Smooth Stone Age. Other improvements no less momentous had been wrought. Food was now cooked, and as a result, man grew a little less ferocious. He had less fear of the wild beasts than before, and domesticated some of them. No longer was he wholly dependent upon such food as nature provided, for he had learned how to sow grain and gather it. He had learned how to fashion bowls and other receptacles of clay. He now buried his dead with weapons and other useful articles, proving that he believed that the dead still had need of such things. We must not, however, suppose that he believed in immortality, for the evidence shows that his conception of a hereafter was very vague. In most cases the care for and fear of the dead ceased a few years after their burial. Before the close of this period men had journeyed far from abject savagery.
Finally we come to the Metal—sometimes called the Bronze—Age. The discovery of metal proved the greatest boon, for now it was possible to make sharp tools and weapons. Hitherto the mere cutting down of a tree had taken a prodigious time. With a bronze ax, it could be quickly accomplished. Progress made rapid strides after this invaluable discovery. Nor this alone. Having learned to domesticate the beasts, men passed from a purely hunting into a pastoral stage. Having learned to reap and sow, it became convenient to have a fixed habitation. Instead of dwelling apart, it proved safest to settle in hamlets or villages. In other words, man had become civilized, and with the dawn of civilization we find the dawn of history.
From this cursory view of the three important stages in prehistoric times, it is possible to derive mistaken notions. For example, there was never a time when stone was the only material available to man. Wood, ivory and shell were probably always known and frequently procurable. Neither is it to be supposed that each of these periods broke off abruptly or that they extended over all lands simultaneously. Quite on the contrary, stages in human development are never abrupt, and changes come about unnoticed. In nature results are slowly attained and there are no sharp distinctions between them. The three divisions of Rough and Smooth Stone and Metal Ages refer to conditions of progress—not to periods of time. The Egyptians had passed through all three stages before the dawn of history; the American Indians were in the Smooth Stone Age when Columbus discovered America; and in Central Australia there are tribes today just emerging from the Smooth Stone period. The rapidity with which a tribe passes from one to another of these stages depends upon the natural conditions of the country, contact with outside peoples and many other factors.
When written records enable us to weigh the true and the false, to sift out fact from fiction and legend from verified event, several nations had come into possession of a very fair degree of civilization. They had settled homes in towns and villages, recognized some form of government, understood the uses of fire, planted crops and garnered them, spun, wove and made pottery; they had attained considerable skill in the working of metals, had domestic animals and cultivated plants; they possessed a spoken, and sometimes a written, language and had attained no little skill in decorative art. A rich legacy was this for historic ages. Surely there is interest for the historian in this remote time that lies clouded still by much uncertainty. Let us consider some of these more important attainments and try to see how naturally men grew to master them and how in obscure ages the human race travelled so far on the high road to progress.
Discovery of Fire.
We have already noted that there was a time when fire was unknown. How then could the Paleolithic man, thrown wholly upon his own observation and resources, come upon this discovery, which was to work such changes for the future? Only from his observance of natural phenomena. When storms swept over desert and plain, vivid lightning flashed, and occasionally some tree was struck by the bolt and flamed up, greatly to the astonishment and alarm of the unknowing mind. At other times, volcanic eruptions occurred, and dry leaves and forests caught on fire from flying cinders. In the natural course of events, men soon found that the warmth of burning wood was agreeable, that fire at night allowed them to keep watch over possible invaders—whether man or wild beasts—and that the interior of a tree's trunk could be more easily removed by burning than by laborious scraping out with stone implements. Having once tasted roasted flesh, a desire for cooked food was probably developed. Such a valued possession as fire proved, needed to be carefully tended, and when it was exhausted, human ingenuity set to work to create it anew. It is not unlikely that sparks occasionally struck out from flint when it was being chipped into shape for a weapon or implement. Necessity and desire have always worked wonders, and primitive man learned shortly to produce the vital spark, both by friction and by drilling.
Having mastered the art of fire-making, many innovations were consequent upon it. Some fixed habitation was necessary if the coals were to be kept covered from day to day, and from meal to meal. Cooked foods gradually took the place of raw ones; in cold weather the family grew to gather around the fire, where meals were prepared and warmth was to be found. When the family, clan or tribe removed to a new home, coals were carried to kindle the fire upon the new hearth. When men journeyed abroad in the night, they carried torches to guide them; when they labored at home, fire grew indispensable for baking their clay pottery, smelting their ore, and manifold purposes.
While fire became one of man's aids, it wrought a decided change in the position of woman. Before its discovery, man and woman had probably gone side by side, sharing alike dangers and hardships. With its acquisition, some one was required to stay to watch lest it go out, and thus was developed the fireside and the home. "The fire has made the home. We have heard much in these later days about woman's position. We are assured that she has not all her rights. Now, there can be little doubt that the primitive woman had all her rights. It is probable that she was as free as her husband to kill the wild beasts, catch fish, fight her savage neighbors, eat the raw meat which she tore by main strength from the carcass of the lately slain beast. The beginning of woman's slavery was the discovery of the fire. The value of fire known and the need of feeding it recognized, it became necessary that someone should stay by it to tend it. Notwithstanding the fact that woman had all her rights and was free to come and go as she would, it was still true that, on account of children and certain physical peculiarities, the woman was more naturally the one who would remain behind to care for the feeding of the flame. Before that, men and women wandered from place to place, thoughtless of the night. After that, a place was fixed to which man returned after the day's hunt. It was the beginning of the home."[1]
The House.
The man of the Paleolithic Age crept into any cave that offered shelter from the storm and molesting beasts. Such caves were plentiful along the river's bank. Here today, elsewhere tomorrow, little heed was given to the particular shelter in which he took refuge. With the possession of fire, a fixed home became desirable. Even so, caves still remain the homes of men for a long period of time.