While the Imperial authorities had been either discouraged or at the least lethargic, the pretender Tien Wang had been busily engaged in establishing his authority on a sound basis, and in assigning their respective ranks to his principal followers who saw in the conferring of titles and posts, at the moment of little meaning or value, the recognition of their past zeal and the promise of reward for future service. The men who rallied round Tien Wang were schoolmasters and labourers. To these some brigands of the mountain frontier supplied rude military knowledge, while the leaders of the Triads brought as their share towards the realisation of what they represented as a great cause skill in intrigue, and some knowledge of organisation. Neither enthusiasm nor the energy of desperation was wanting; but for those qualities which claim respect, if they cannot command success, we must look in vain. Yet the peasants of Kwangsi and the artisans of Kwantung assumed the title of "Wang" or prince, and divided in anticipation the prizes that should follow the establishment of some dynasty of their own making.
The war dragged on in the Sikiang valley during two years, but the tide of success had certainly set in the main against the Imperialists, as was shown by the scene of operations being transferred to the northern side of that river. The campaign might have continued indefinitely until one side or the other was exhausted had not the state of the province warned Tien Wang that he could not hope to feed much longer the numerous followers who had attached themselves to his cause. He saw that there would very soon remain for him no choice except to retire into Tonquin, and to settle down into the ignominious life of a border brigand. To Tien Wang the thought was intolerable, and in sheer desperation he came to the resolve to march northwards into the interior of China. It was not the inspiration of genius but the pressure of dire need that urged the Taeping leader to issue his orders for the invasion of Hoonan. He issued a proclamation on the eve of beginning this march, announcing that he had received "the divine commission to exterminate the Manchus and to possess the Empire as its true sovereign."
It was at this stage in the rebellion that the name "Taepings" came into general use, and various accounts are given as to its origin. Some say it was taken from the small town of that name in the south-west of Kwangsi, where the insurrection began; others that the characters mean "Universal Peace," and that it was the style assumed by the new dynasty. In seeming contradiction with this is the fact that some of the Taepings themselves declared that they never heard the name, and did not know what it meant. At this particular juncture the rebels were in the heart of Kwangsi, at the district capital of Woosuen. In May 1851 they moved to Siang, a little north of that place. They ravaged the country, making no long stay anywhere. In August they were at Yungan, where 16,000 men were ranged under the banner of the Heavenly King, and for a moment Tien Wang may have thought of making a dash on Canton. Respect for Wurantai's military capacity induced him to forego the adventure, and at Yungan, where he remained until April 1852, the Taeping leader made his final arrangements for his march northwards.
At Yungan a circumstance occurred which first promised to strengthen the Taepings, and then to lead to their disruption. Tien Wang was joined there by five influential chiefs and many members of the Triad Society. For a time it seemed as if these allies would necessarily bring with them a great accession of popular strength; but whether they disapproved of Tien Wang's plans, or were offended by the arrogant bearing of the Wangs, who, but the other day little better than the dregs of the people, had suddenly assumed the yellow dress and insignia of Chinese royalty, the Triad leaders took a secret and hurried departure from his camp, and hastened to make their peace with the Imperialists. The principal of these members of the most formidable secret society in China—Chang Kwoliang by name—was given a military command of some importance, and afterwards distinguished himself among the Imperial commanders. In April 1852 the Taeping army left its quarters at Yungan and marched direct on Kweiling, the principal city of the province, where the Imperial commissioners sent from Peking had long remained inactive. Tien Wang attacked them at the end of April or the beginning of May, but he was repulsed with some loss. Afraid of breaking his force against the walls of so strong a place, he abandoned the attack and marched into Hoonan. Had the Imperial generals only been as energetic in offensive measures as they had shown themselves obstinate in defence, they might have harassed his rear, delayed his progress, and eventually brought him to a decisive engagement under many disadvantages. But the Imperial Commissioners at Kweiling did nothing, being apparently well satisfied with having rid themselves of the presence of such troublesome neighbours.
On 12th of June the Taepings attacked the small town of Taou in Hoonan with better success. Some resistance was offered, and one of the Taeping Wangs, known as the "Southern King," was killed. This was a great loss, because he was a man of some education, and had taken the most prominent part in the organisation of the Taeping rebellion. General Gordon inclined to the opinion that he was the real originator of the whole rising. His loss was a severe blow to the Taepings, whose confidence in themselves and their cause was alike rudely shaken. They could not however turn back, for fear of the force at Kweiling, and to halt for any time was scarcely less dangerous. Necessity compelled them therefore to press on, and in August they captured the three small towns of Kiaho, Ching, and Kweyang. Their next march was both long and forced. Overrunning the whole adjacent country, they appeared early in the month of September before the strong and important town of Changsha, situated on the river Seang, and only fifty miles south of the large lake Tungting.
At this town, the capital of Hoonan, some vigorous preparations had been made to withstand them. Not merely was the usual garrison stationed there, but it so happened that Tseng Kwofan, a man of great ability and some considerable resolution, was residing near the town at the time. Tseng Kwofan had held several offices in the service, and as a member of the Hanlin enjoyed a high position and reputation; but he was absent from the capital on one of those frequent periods of retirement to their native province which the officials of China have to make on the occasion of any near relative's death.
When tidings of the approach of the Taepings reached him he threw himself with all the forces he could collect into Changsha. At the same time he ordered the local militia to assemble as rapidly as possible in the neighbourhood, in order to harass the movements of the enemy. He called upon all those who had the means to show their duty to the state and sovereign by raising recruits or by promising rewards to those volunteers who would serve in the army against the rebels. Had the example of Tseng Kwofan been followed generally, it is not too much to say that the Taepings would never have got to Nanking. As it was, he set the first example of true patriotism, and he had the immediate satisfaction of saving Changsha.
When the Taepings reached Changsha they found the gates closed and the walls manned. They proceeded to lay siege to it; they cut off its supplies, and they threatened the garrison with extermination. They even attempted to carry it by storm on three separate occasions. During eighty days the siege went on; but the Taepings were then compelled to admit that they were as far from success as ever. They had suffered very considerable losses, including another of their Wangs, the Western King, and although it was said that the loss of the Imperialists was larger, they could better afford it. On the 1st December they accordingly abandoned the siege and resumed their march northwards. They crossed the Tungting Lake on boats and junks which they had seized, and secured the town of Yochow on the Yangtsekiang without meeting any resistance. Here they captured much war material, including a large supply of gunpowder left by the great Chinese Viceroy, Wou Sankwei, of the seventeenth century. From Yochow they hastened down the river. The important city of Hankow surrendered without a blow. The not less important town of Wouchang, on the opposite or southern bank of the river, was then attacked, and after a siege of a fortnight carried by storm. The third town of Hanyang, which completes the busy human hive where the Han joins the great river, did not attempt any resistance.
These successes raised the Taepings from the depths of despair to the heights of hope. The capture of such wealthy places dispelled all their doubt and discouragement. They were able to repay themselves for the losses and hardships they had undergone, and the prize they had thus secured furnished ground for hoping for more. But even now it was no part of their mission to stand still. They waited at Hankow only long enough to attach to their cause the many thousands attracted to Tien Wang's flag by these successes. The possibility of pursuit by Tseng Kwofan at the head of the warlike levies of Hoonan, where each brave is considered equal to two from another province, was still present to their minds. But he unfortunately rested content with his laurels, while the Taepings swept like an irresistible wave or torrent down the valley of the Yangtsekiang.
The capture of Kiukiang, a town situated on the river near the northern extremity of the lake Poyang, and of Ganking followed in quick succession, and on 8th March the Taepings sat down before Nanking, the old capital of the Mings. The siege lasted only sixteen days. Notwithstanding that there was a considerable Manchu force in the Tartar city, which might easily have been defended apart from the Chinese and much larger town, the resistance offered was singularly faint-hearted. The Taepings succeeded in blowing in one of the gates. The townspeople fraternised with the assailants, and the very Manchus, who had looked so valiant in face of Sir Hugh Gough's force ten years before, now surrendered their lives and their honour after a mere show of resistance to a force which was nothing better than an armed rabble. The Manchu colony of Nanking, to the number of some 4000 families, had evidently fallen off from its high renown. Instead of dying at their posts, they threw themselves on the pity of the Taeping leader. Their cowardice helped them not; of 20,000 Manchus not 100 escaped. The tale rests on irrefragable evidence. "We killed them all to the infant in arms; we left not a root to sprout from; and the bodies of the slain we cast into the Yangtse."