"I should not advise madam to that," added Selim, who was present at this conversation. "She would gain nothing by it but defects."

"I do not," answered Mirzoza, "relish compliments which are addressed to me at the expence of my sex. When any one takes it into his head to praise me, I could wish that nobody suffered by it. Most of the fine speeches which are offered to us, are like the sumptuous entertainments which your highness receives from your Pacha's: they are always at the expence of the public."

"Let us pass that by," said Mangogul. "But sincerely, are you not convinced that the virtue of the women of Congo is but a mere chimæra? Pray observe, my soul's delight, what the present fashionable education is, what examples mothers set to their daughters, and how the head of a pretty woman is filled with the notion, that to confine herself to domestic affairs, to manage her family, and keep to her husband, is to lead a dismal life, to be eat up with vapors, and to bury herself alive. And at the same time we men are so forward, and a young unexperienced girl is so raptured with being attack'd. I have said that virtuous women were rare, excessively rare; and far from changing my sentiment, I might add freely, that 'tis surprizing they are not more so. Ask Selim what he thinks of the matter."

"Prince," answered Mirzoza, "Selim has too great obligations to our sex, to tear them in pieces without mercy."

"Madam," said Selim, "his highness, who could not possibly meet with cruel women, ought naturally to think of the sex as he does: and you, who have the good nature to judge of others by yourself, can hardly have any other sentiments than those which you defend. I will own however, that I am apt to believe there are women of sense, to whom the benefits of virtue are known by experience, and whom a serious reflection has convinced of the ill consequences of an irregular life; women happily born, well educated, who have learn'd to feel their duty, who love it, and will never swerve from it."

"And not to lose ourselves in speculative reasoning," added the favorite, "is not Egle, with all her sprightliness and charms, a model of virtue? Prince, you cannot doubt it, and all Banza knows it from your mouth: now, if there be one virtuous woman, there may be a thousand."

"Oh! as to the possibility," said Mangogul, "I dispute it not."

"But if you allow it possible," replied Mirzoza, "who has revealed to you, that they do not actually exist?"

"Nothing but their Toys," answered the Sultan. "And yet I grant that this evidence does not come up to the strength of your argument. May I be transform'd into a mole, if you have not borrowed it from some Bramin. Order the Manimonbanda's chaplain to be called, and he will tell you that you have proved the existence of virtuous women, much as he demonstrates that of Brama, in Braminology. A propos, have you not taken a course in that sublime school, before you entered the Seraglio?"

"No ill-natured jokes," replied Mirzoza. "I do not draw my conclusion from possibility: I ground it on a fact, on an experiment."