But although we are compelled to acknowledge the existence of such a force as gravity, causing a tendency in all bodies towards each other, yet we know nothing of its nature, nor can we conceive by what medium bodies at such a distance as the moon and the earth exercise this influence on each other. Still, we may trace the modes in which this force acts; that is, its laws; for the laws of Nature are nothing else than the modes in which the powers of Nature act.
We owe chiefly to the great Galileo the first investigation of the laws of terrestrial gravity, as exemplified in falling bodies; and I will avail myself of this opportunity to make you better acquainted with one of the most interesting of men and greatest of philosophers.
Galileo was born at Pisa, in Italy, in the year 1564. He was the son of a Florentine nobleman, and was destined by his father for the medical profession, and to this his earlier studies were devoted. But a fondness and a genius for mechanical inventions had developed itself, at a very early age, in the construction of his toys, and a love of drawing; and as he grew older, a passion for mathematics, and for experimental research, predominated over his zeal for the study of medicine, and he fortunately abandoned that for the more congenial pursuits of natural philosophy and astronomy. In the twenty-fifth year of his age, he was appointed, by the Grand Duke of Tuscany, professor of mathematics in the University of Pisa. At that period, there prevailed in all the schools a most extraordinary reverence for the writings of Aristotle, the preceptor of Alexander the Great,—a philosopher who flourished in Greece, about three hundred years before the Christian era. Aristotle, by his great genius and learning, gained a wonderful ascendency over the minds of men, and became the oracle of the whole reading world for twenty centuries. It was held, on the one hand, that all truths worth knowing were contained in the writings of Aristotle; and, on the other, that an assertion which contradicted any thing in Aristotle could not be true. But Galileo had a greatness of mind which soared above the prejudices of the age in which he lived, and dared to interrogate Nature by the two great and only successful methods of discovering her secrets,—experiment and observation. Galileo was indeed the first philosopher that ever fully employed experiments as the means of learning the laws of Nature, by imitating on a small what she performs on a great scale, and thus detecting her modes of operation. Archimedes, the great Sicilian philosopher, had in ancient times introduced mathematical or geometrical reasoning into natural philosophy; but it was reserved for Galileo to unite the advantages of both mathematical and experimental reasonings in the study of Nature,—both sure and the only sure guides to truth, in this department of knowledge, at least. Experiment and observation furnish materials upon which geometry builds her reasonings, and from which she derives many truths that either lie for ever hidden from the eye of observation, or which it would require ages to unfold.
This method, of interrogating Nature by experiment and observation, was matured into a system by Lord Bacon, a celebrated English philosopher, early in the seventeenth century,—indeed, during the life of Galileo. Previous to that time, the inquirers into Nature did not open their eyes to see how the facts really are; but, by metaphysical processes, in imitation of Aristotle, determined how they ought to be, and hastily concluded that they were so. Thus, they did not study into the laws of motion, by observing how motion actually takes place, under various circumstances, but first, in their closets, constructed a definition of motion, and thence inferred all its properties. The system of reasoning respecting the phenomena of Nature, introduced by Lord Bacon, was this: in the first place, to examine all the facts of the case, and then from these to determine the laws of Nature. To derive general conclusions from the comparison of a great number of individual instances constitutes the peculiarity of the Baconian philosophy. It is called the inductive system, because its conclusions were built on the induction, or comparison, of a great many single facts. Previous to the time of Lord Bacon, hardly any insight had been gained into the causes of natural phenomena, and hardly one of the laws of Nature had been clearly established, because all the inquirers into Nature were upon a wrong road, groping their way through the labyrinth of error. Bacon pointed out to them the true path, and held before them the torch-light of experiment and observation, under whose guidance all successful students of Nature have since walked, and by whose illumination they have gained so wonderful an insight into the mysteries of the natural world.
It is a remarkable fact, that two such characters as Bacon and Galileo should appear on the stage at the same time, who, without any communication with each other, or perhaps without any personal knowledge of each other's existence, should have each developed the true method of investigating the laws of Nature. Galileo practised what Bacon only taught; and some, therefore, with much reason, consider Galileo as a greater philosopher than Bacon. "Bacon," says Hume, "pointed out, at a great distance, the road to philosophy; Galileo both pointed it out to others, and made, himself, considerable advances in it. The Englishman was ignorant of geometry; the Florentine revived that science, excelled in it, and was the first who applied it, together with experiment, to natural philosophy. The former rejected, with the most positive disdain, the system of Copernicus; the latter fortified it with new proofs, derived both from reason and the senses."
When we reflect that geometry is a science built upon self-evident truths, and that all its conclusions are the result of pure demonstration, and can admit of no controversy; when we further reflect, that experimental evidence rests on the testimony of the senses, and we infer a thing to be true because we actually see it to be so; it shows us the extreme bigotry, the darkness visible, that beclouded the human intellect, when it not only refused to admit conclusions first established by pure geometrical reasoning, and afterwards confirmed by experiments exhibited in the light of day, but instituted the most cruel persecutions against the great philosopher who first proclaimed these truths. Galileo was hated and persecuted by two distinct bodies of men, both possessing great influence in their respective spheres,—the one consisting of the learned doctors of philosophy, who did nothing more, from age to age, than reiterate the doctrines of Aristotle, and were consequently alarmed at the promulgation of principles subversive of those doctrines; the other consisting of the Romish priesthood, comprising the terrible Inquisition, who denounced the truths taught by Galileo, as inconsistent with certain declarations of the Holy Scriptures. We shall see, as we advance, what a fearful warfare he had to wage against these combined powers of darkness.
Aristotle had asserted, that, if two different weights of the same material were let fall from the same height, the heavier one would reach the ground sooner than the other, in proportion as it was more weighty. For example: if a ten-pound leaden weight and a one-pound were let fall from a given height at the same instant, the former would reach the ground ten times as soon as the latter. No one thought of making the trial, but it was deemed sufficient that Aristotle had said so; and accordingly this assertion had long been received as an axiom in the science of motion. Galileo ventured to appeal from the authority of Aristotle to that of his own senses, and maintained, that both weights would fall in the same time. The learned doctors ridiculed the idea. Galileo tried the experiment in their presence, by letting fall, at the same instant, large and small weights from the top of the celebrated leaning tower of Pisa. Yet, with the sound of the two weights clicking upon the pavement at the same moment, they still maintained that the ten-pound weight would reach the ground in one tenth part of the time of the other, because they could quote the chapter and verse of Aristotle where the fact was asserted. Wearied and disgusted with the malice and folly of these Aristotelian philosophers, Galileo, at the age of twenty-eight, resigned his situation in the university of Pisa, and removed to Padua, in the university of which place he was elected professor of mathematics. Up to this period, Galileo had devoted himself chiefly to the studies of the laws of motion, and the other branches of mechanical philosophy. Soon afterwards, he began to publish his writings, in rapid succession, and became at once among the most conspicuous of his age,—a rank which he afterwards well sustained and greatly exalted, by the invention of the telescope, and by his numerous astronomical discoveries. I will reserve an account of these great achievements until we come to that part of astronomy to which they were more immediately related, and proceed, now, to explain to you the leading principles of terrestrial gravity, as exemplified in falling bodies.
First, all bodies near the earth's surface fall in straight lines towards the centre of the earth. We are not to infer from this fact, that there resides at the centre any peculiar force, as a great loadstone, for example, which attracts bodies towards itself; but bodies fall towards the centre of the sphere, because the combined attractions of all the particles of matter in the earth, each exerting its proper force upon the body, would carry it towards the centre. This may be easily illustrated by a diagram. Let B, Fig. 29, page 140, be the centre of the earth, and A a body without it. Every portion of matter in the earth exerts some force on A, to draw it down to the earth. But since there is just as much matter on one side of the line A B, as on the other side, each half exerts an equal force to draw the body towards itself; therefore it falls in the direction of the diagonal between the two forces. Thus, if we compare the effects of any two particles of matter at equal distances from the line A B, but on opposite sides of it, as a, b, while the force of the particle at a would tend to draw A in the direction of A a, that of b would draw it in the direction of A b, and it would fall in the line A B, half way between the two. The same would hold true of any other two corresponding particles of matter on different sides of the earth, in respect to a body situated in any place without it.
Fig. 29.