Following in the footsteps of those law-abiding citizens came a class of criminals who migrated from their native heaths expecting immunity from the punishment due to the crimes they had committed, and which caused their departure to this haven of refuge. Nor did they abstain from their criminal pursuits while in this “refugium peccatorum,” or asylum of the wicked. As soon as they had become familiar with the topography of the county, and, as they were too lazy to work, they soon took up their old practice of lying in wait for the unsuspecting and carrying off his goods when possible. They usually drifted from one ranch to another pretending to look for work, and imposed upon the hospitality of the rancher, who provided for their wants free of charge as long as they cared to remain. I may here remark that the hospitality of the Western people has never been surpassed, and I may say, never equalled. A cowman considered himself insulted if one should leave or pass his ranch at meal time without partaking of his hospitality. Not only this, but as nothing was ever locked up, it was considered the proper etiquette if no one were at home, to enter and help oneself to his supplies and to make oneself perfectly at home. No one was ever asked whence he came or whither he was going. If he volunteered the information without being asked, it was received, and if not given the result was the same, namely, no questions asked. In this way it was a very easy matter for the criminal to gain an intimate knowledge of conditions, which they used to their own advantage later on to the detriment of people generally. They did not confine their depredations to Beaver county only, nor to No-Man’s Land, but thoroughly organized themselves into bands and extended their nefarious business to Western Kansas, Indian Territory, and West Texas. Those who actually stole stock from the farms and ranches, usually took them a few miles and passed them on to their companions in crime, so that no familiar face was absent from the scene of the theft, and thus they avoided suspicion. When a settler’s stock was stolen, he very seldom had the slightest idea of the direction to be taken to recover them, and in most cases was financially unable to make an extended search in any direction. Many a time the loss of a few head of cattle meant all that he had, wiping out his whole accumulation of years of hard work and privation and just at a time when he began to see better times ahead as he was getting something to work with. This condition of affairs could not be permitted to continue, and while the means employed by the settlers to terminate this organized pilfering, and at the same time make some return to the culprit for the wrongs suffered at his hands, may seem hard to the people who were never subjected to conditions such as prevailed in that country, they were as a matter of fact nothing more nor less than cold-blooded Justice. Those who are ignorant of the conditions must remember that the loss of a milch cow meant the principal part of his family’s support, and his wife and children were thus put in a state of actual want thereby, and as there were no means of obtaining legal redress for such losses, they had the law of self-preservation to guide them and from it there was no appeal.

At this point the idea forced itself upon the settlers that they must organize, as it was a physical impossibility to combat a well-regulated band of outlaws single-handed; so, after calling a meeting of the best citizens and discussing the matter carefully, it was decided to organize a Vigilance Committee and see what effect the hanging of a few of the “rustlers” would have upon the remainder of them, and at the same time how it would affect the welfare of the settlers. The moral effect of the organization of the Committee resulted in checking to a certain degree the depredations of the criminals, but it did not wipe it out entirely. A great many of the more timid ones abandoned their evil ways, but the more daring were willing to take a chance and abide by the consequences, which several of them experienced. The Vigilantes occupied the positions of Sheriff, Judge, Jury and Executioner, and when a culprit was caught red-handed his case was summarily disposed of in about thirty minutes, except for the funeral and burial services, which were left usually for anybody that cared to participate in them.

I had a ranch in Texas during those troublous times, and was one time wintering a herd of cattle near Fowler City, Kansas. Consequently I had to make a number of trips through that unsettled district, sometimes on horseback and at others in a buckboard, and it seemed almost invariably my good or bad fortune, as you wish to call it, to enter some place or other at a time when a tragedy was being enacted.

I was once crossing in a buckboard in the direction of Englewood, Kansas, with a consignment of eggs that were beginning to suffer breakage owing to the roughness of the journey, and I began to look for a place to dispose of them to some settler. I soon reached a place that bore the sign, “Groceries,” and there sold my eggs, bought some tobacco and a few other necessaries. While talking to the store-keeper, I noticed a group of men at another sod building, and I inquired of him what they were doing. “Oh, nothing much. They have just been hanging a man over there.” I asked him what the unfortunate had done. “Well,” said he, “he has been stealing horses.” I went out to water my horses just as a part of the group were passing. Recognizing two of them I inquired of them what the fellow had done and where they had arrested him. They replied he had been stealing horses both in the neighborhood and in Clark county, Kansas. The sheriff had followed his trail and caught him South of where we were then, and was taking him back to Kansas. He was bringing him through that section and they took him away from the sheriff and hanged him. I asked him if he did not think the punishment rather severe. He replied that he did not think so, and besides there was no use of letting the sheriff take all the trouble of bringing him back to Kansas where the judges would turn him loose in ninety days and then he would be back at his criminality again. Mike Shrugrue was the name of the sheriff who had the prisoner in charge, and a braver man was not to be found in the State of Kansas, but he could not stand off the Vigilantes. To attempt anything of the kind was to invite disaster. It would be only throwing away another life needlessly, as the one was doomed under any circumstances.

The difference between the Vigilantes and a mob must be thoroughly understood to be appreciated. The one stood for law and order, was organized from necessity, as there was not any law than theirs, and was approved of by the residents of the country in which they operated in the interests of justice; the other, the mob, is a hot-headed, angry, or rather frenzied crowd that usually defeats the claims of justice by taking the law into its own hands in most cases where the law would handle the case in a more satisfactory manner, if allowed to take its course. This mode of procedure is always condemned by the better class of citizens, while the actions of the Vigilantes, who were, with few exceptions, of the better class, were performed usually through stern necessity, rather than from anger. The trial given was usually very short. In most cases the guilt was very clear, as the criminal was nearly always taken manifest, as he was usually taken in the act of committing a crime. If the prisoner had a plausible story to tell, it was investigated before any further proceedings took place. If he happened to be one of the notorious class of criminals, which was commonly the case, the culprit was given short shrift. Neither mode of procedure is to be recommended as the safest course to attain the ends of justice.

The greatest difficulty to be met with in the interest of justice, was in handling the cases of “rustlers,” as there were always some of the same ilk on hand to prove a complete alibi. Fifty men could be assembled on a day’s notice to prove that the accused was a hundred miles away from the scene of the crime when it was committed. As a consequence of this, most of the accused were released, or, if caught red-handed in their rascality, were admitted to bail, which was furnished by their companions in crime, and then they forfeited the bail and took leave to parts unknown.

My next experience occurred not long afterwards while making a trip from Timms City, Texas, across the country to the Fred Taintor ranch. On this occasion my family accompanied me in the then up-to-date means of travel, namely, a lumber wagon. The trail was in good condition and we were making good time. One day, about dinner time, I was keeping a lookout for a good camping place for the purpose of supplying the needs of both the family and the cattle. It was impossible to build a fire, as the wind was blowing a gale, and the prairie was very dry and a fire would likely spread and lay waste the whole county. Seeing the impossibility of camping, though I had found a suitable place, I determined to push on to some ranch where our wants would be supplied. I knew where a man by the name of Kingston, from Illinois, had put up a small frame building and had laid in a stock of groceries. I finally reached the object of my search and when approaching the store I had to pass another building occupied by a family. As I was passing a woman stepped out and asked me if I was going to the store. I replied that I was, and told her what my business was there. She informed me that it was of no use as Mr. Kingston had been murdered the evening before. She showed me where they were burying him at that moment. She also informed me that one of the bullets fired at Mr. Kingston had passed under the cow she happened to be milking at the time. It is needless to say that I did not tarry long in that neighborhood, but went on until I finally reached the Taintor ranch, where the latch string always hung on the outside of the door. The reception we had and the supper provided soon made us forget that we had had no dinner. After a good night’s rest we proceeded on our way to sunny Kansas.

In the meantime I had learned the circumstances leading up to the Kingston tragedy. It appeared that Mr. K—had received through the mail a draft for several hundred dollars and the Postmaster had mentioned the fact to a neighbor. The conversation had been overheard by two cut-throats who waited until they thought it had been cashed and then hatched up a plan to murder him for his money. It seemed from the appearance of things inside the house that they had intended to hang him so as to give it the appearance of suicide and then get away with the cash. The room was not ceiled and a rope was found hanging over a joist with a noose in one end. While making their preparations it seemed that he had broken away from them and had reached the prairie in front of the store, where they shot him.

Someone has said that the way of the transgressor is hard, and in this instance it proved undoubtedly correct, for the Vigilants set out after those men, ran them down in the brakes of a creek and sent sixteen bullets through one of them; the other escaped and made his way to Dodge City, Kan., where he proceeded to fill up on whiskey and made other arrangements to take in the town. The City Marshall’s opinion was that the town was too small for two men to run at the same time, especially as one was a stranger who had not been duly elected for the position. As a result, a gun argument was introduced to settle the question and the bad man was killed in the first round. His funeral occurred next day with all the ceremonies befitting a man of his calling and he was interred on “Boot-hill” without flowers on his casket, or tears shed over his demise. It turned out afterwards that Mr. Kingston had not cashed the draft, so all the money that the rogues obtained by murder and robbery was what was in the cash drawer at the time.

The Vigilants, for the time being, performed valuable services for the settlers and were largely instrumental in driving out of that country a lot of thugs, thieves, and cut-throats, who were preying upon the people. But, strange to say, time proved that some of themselves were not entirely above suspicion, as the following incident will show. One day as I was riding along the divide between Kiowa Creek and the Beaver, I met a man whom I recognized to be Jake Smith. I use the name Smith for convenience, as that was not his name, and I do not care to use his rightful cognomen as he left that country shortly afterwards, went over to Kansas, married a nice girl, went into business and became a leader socially and a pillar in the Church, is generally respected and is living an upright life. Knowing him well, I hailed him.