The Messiah Craze; A Thrilling Experience; An Arkansaw Traveler, Etc.
A short time prior to the period of which I am writing, there had been taught and promulgated by some half-breed, a religion which afterwards became known as the “Messiah Craze.” It had spread all over the Northwest territories and finally reached Oklahoma. The principal tenet of this strange religion was that the Great Spirit was going to remove all the white folks and restore the buffalo to his native plains, which were to become a sort of “Happy Hunting Grounds” for the Indians, or a heaven on earth where everything was to be peace, joy, and chuckaway without end.
I had heard something about it, but had paid little or no attention to it. The current of events lent an aspect of truth to the prophecy, as, about that time the cowmen were being removed from the Cherokee Strip, their fences and ranches torn down and moved away. All this seemed to say to the half-crazed Indians that the white man’s race was about run. All they had to do was to wait a while and their earthly paradise would be opened for Indian occupation. I could not see things in the same light as the Indian enthusiast. It looked to me as if the Government intended to throw the Cherokee country open to homestead settlement. The truth of this conjecture was proven shortly afterwards, and showed that I had the correct solution of the movement.
I made up my mind to make a journey down through that section to learn something of the topography of the place and also to find a good location in which to make a settlement when it was opened for the purpose. I fitted out my wagon with the necessary supplies for the jaunt, took five head of horses, and took my little boy, Emmet, then about twelve years of age, for company. When all preparations were properly made, we started out on what was to be a perilous journey.
On our first night out, we stayed with Judge Gard, on Mammoth Creek. He was County Judge, one of those whole-souled men who never knew what it was to pull in the latch-string-that hung on his door. We spent the evening very pleasantly exchanging experiences of former days. Next morning we set out before dawn, and sunrise found us on Wolf Creek trail. We followed this along the creek until we reached its mouth, where it joins the Beaver, and forms the head-waters of the North Canadian River, about a mile and a half from Ft. Supply. From there we took the trail leading to the little town of Woodward, only a station erected alongside the railroad which had been recently built through that country. Here I had the pleasure of meeting Thomas Bugbee, an old-time cowmen who was shipping his cattle preparatory to leaving the Cherokee Strip. I had a friendly chat with him, and then pulled out and proceeded on my way along the Canadian River. We had not gone very far on our way when we met an old frontiersman and prince of scouts, Amos Chapman, taking a band of Cheyenne Indians to Camp Supply to draw their rations. As it was now past noon, we stopped to let the horses graze while we prepared something for our wants. Whilst there we inquired of Amos how things were running down the river. He told us something about the excitement that had been stirred up. While we were eating the Indians filed by, and their appearance was not any too encouraging. Before parting with us, he advised us to keep a close watch on them as they were all affected with the Messiah Craze; that they had been making medicine, and were liable to break out at any time, but that up to the present they had done nothing more than was customary with them. As he had several bullet marks as souvenirs of former encounters with them, and had also lost one leg in an Indian fight, I knew that I was talking to a man of no small experience, and felt that his advice was worth taking. He noticed that I had some good horses with me, and warned me to keep them picketed close to me while I slept, as a good horse was a very great temptation to an Indian, especially a bad one, but generally speaking my stock was safe enough. I thanked him for his counsel, and as the afternoon was fast slipping away, I moved on.
As the cowmen had nearly all left that part of the country, and as the Indians had all gone to Camp Supply for their rations, we did not meet many travelers on the trail that afternoon. We went into camp early, and pursuant to the advice given us, we picketed our horses near at hand. There was no curfew rung that night, but there was a good substitute, for, about a mile away there was camped a company of soldiers, sent out from the Fort ostensibly for the purpose of exercise, but in reality to watch the movements of the Indians. At the passing of every hour we could hear the sentry call out that all was well. As this was my first night to camp out in some time I did not sleep very well, and, consequently, was up at daybreak ready to start. The usual formalities of breakfast for ourselves and attention to our outfit had been attended to, and we took up our journey once more. We had not gone more than a mile when I discovered a lone man standing beside the trail with a gun in his hands. What he was doing there was a mystery to me. I could not see any horse near him, nor was there anything else in sight to give a clue to his presence there. In the meantime I kept moving on, with one eye on the man and the other on the trail. When I was within a few hundred yards of him, he raised his gun and fired. I could see the smoke and hear the report, but could not discover the object he was trying to shoot. As I approached him, I discovered that the man before me was an Indian, bare-headed with his hair plaited down his back, and wearing a good suit of Uncle Sam’s clothes. His foot-gear consisted of a nicely beaded pair of moccasins. His was a majestic figure as he stood there straight as an arrow and measuring about six feet, four inches in height. He saluted me with the customary Indian, “How,” and I returned his salutation. I enquired of him what the difficulty was, as it was an unusual thing to meet a lone Indian on the prairie. I knew there was something out of the ordinary, or he would not be there. Then my difficulty began. He knew comparatively nothing of the English language and I knew less of his sign mode of communication. He seemed rather eager to communicate with me, and I was anxious to know the cause of his rather unusual predicament. It seemed a hopeless task to try to make anything out of what he was trying to tell me. However, by battling with his broken English, and mixing in a few Cheyenne words that I knew, I arrived at some solution of the difficulty. The fact was that he had been over on the South Canadian on some mission from the sub-agency, and his horse had thrown him and left him afoot on the prairie. As there were no Indians in the neighborhood from whom he could borrow a horse, (they were all away attending the Messiah dance), he was trying to make his way back on foot. As he had had nothing to eat since the day before he had been trying to shoot a prairie dog, but he had met with no success. Then I knew that he was hungry.
The Government has succeeded in moving the Indians around from one agency to another, and in some instances the agents have plundered the wards of the Government of their provisions and clothing, but they have never succeeded in removing a live Indian’s appetite.
That Indian’s condition aroused my sympathy, and I felt that something should be done to relieve his immediate wants. I reached behind the seat to the grub-box, and brought forth some cold biscuits that remained from the meal of the day before. When he saw what I had in my hand, a broad smile of satisfaction spread over his face. When I saw that he relished the biscuits so much, I cut open a can of tomatoes and handed it to him. This seemed to delight him even more than did the biscuits, and it was a pleasure to see him drink the liquid first and then with a broad grin eat the tomatoes one after another with all evidence of deep content. There I was doing as the Good Samaritan had done, to the man that I thought was standing beside the trail to shoot me. During my interview with the Indian, one of the horses had strayed away some distance, and Emmet had ridden after him to bring him back to the buck-board. When the Indian saw him, he said admiringly, “Heap good papoose.” He seemed to take a great interest in the boy, but I was wondering whether it was the boy or the rifle he was carrying on his saddle. As I had learned the direction of his teepee I invited him to take a seat beside me so that we might be moving onward. When he settled himself into the seat, he gave a loud grunt of satisfaction. We rode along for several miles to where the river make a bend, and came close to the trail. There I decided to camp as it was convenient for wood and water. I turned in there, and I had no sooner stopped than the Indian was out gathering wood and kindling to start a fire. I unhitched and Emmet drove the horses down to the river to get a drink, and let them graze until they were needed again. At this time I needed no interpreter. I handed the Indian a knife and a side of bacon, pointed to the skillet, and he understood the signs perfectly. He immediately set to work to attend to the frying and I undertook the work of getting the dishes ready for our meal. As I had a guest, I took out an extra quantity of coffee, and an extra plate, etc. The Indian showed himself no novice in the line of cooking, and we soon had a repast ready that would satisfy the craving of any hungry man, prince, potentate, or plebeian. Some folks might think it intolerable to dine in the manner employed on such occasions. We bade defiance to all the germ theories that were being advanced at that time, and adapted ourselves to the conditions of time and place. After the horses had grazed for some time we hooked up again, and set forth without any further ceremony. My guest seemed to wish to communicate some idea to me and kept his hands and fingers as busy as a Drogheda weaver, but all to no purpose as I could not understand him. I drove along on my mission, the Indian all the time making his signs. At times he looked disgusted because he could not break through my ignorance. Probably, if I had made more of an effort, I might have understood enough to avoid some unpleasant complications which followed soon afterwards. In the meantime, Emmet, boylike, had been keeping his eye open for anything in the shape of game and held his gun in readiness to bring it into immediate play. We were jaunting along rapidly enough, and the rattling of the buckboard disturbed the repose of a coyote that was lying in the sage brush along the trail. When he jumped up to take a survey of the situation, Emmet fired at him and, whether through accident or good marksmanship, I cannot say, brought down the beast on the spot. At the crack of the gun, the Indian turned his head just in time to see the coyote fall, then turned loose some more sign language and closed his efforts by saying, “heap good papoose.” We proceeded along our way until we were in the neighborhood of Cantonment. Then my fellow-traveller made a sign that he wanted me to stop, which I did. He left the buckboard and started off through the brush, I suppose, to where his teepee was located, some place along the river.
I learned afterwards through an interpreter that my companion was not a bad Indian, but one of the numerous Red Men appointed by Uncle Sam to look after the movements of the different tribes who at that time were taking part in the Messiah craze, and report to the fort or agency the condition in which he found them.
In the distance I could see the timber which skirts a small creek running into the river, where I concluded there would be a good place to camp as there would be plenty of wood and water there, and likewise good pasture for the horses. It was now past the middle of the afternoon, and I decided to go into camp early so as to have a good night’s rest, and give the horses an opportunity for a good graze to freshen up after the long drive.