MIXED MARRIAGES.
Q. Are mixed marriages vocations?
A. Not from God. Mixed marriages are suggested by "the world, the flesh, and the devil," the three great enemies of man's salvation.
Who ever heard of a person entering mixed marriage because his conscience told him that God gave him a vocation to that state, or because he was convinced that God chose for him that state in order that he might sanctify himself therein and avoid damnation?
Read again the story of Tobias, and the seven husbands of Sara, who were strangled to death by the devil because of the unworthiness of their motives. Those who enter mixed marriages evidently "shut out God from themselves and from their mind;" they do not follow a vocation from God; they exclude the will of God. How, then, can they be excepted from the class of persons of whom the Holy Ghost says: "Over them the devil hath power"?
The Church speaks very plainly on this subject, and teaches that mixed marriages are forbidden; and Christ said of the Church: "He that heareth you heareth Me; and he that despiseth you, despiseth Me."
Q. Why, then, does the Church grant dispensations in this matter?
A. For the same reason that a prudent mother would prefer to see a wayward daughter do a bad thing than a worse thing. What parent would not prefer to see a child sick than dead? There is some hope for the life of a man hanging over a precipice and clinging even to a handful of grass, but there is no hope when his brains are dashed out on the rocks beneath.
When persons have fully made up their minds to enter mixed marriage, they are so blinded by their passions and preferences that, if the Church should not tolerate their step, many of them would marry out of the Church, and thus commit mortal sin, and in most cases incur excommunication.
The only difference, then, is this: There is at least a possible hope of salvation when mixed marriages are tolerated by the Church; whereas, if these persons should die in their rebellion against the Church, their damnation would be certain.
The Church, like a prudent mother, would prefer the less of these two evils.
Q. Are not conversions often brought about by mixed marriages?
A. Misplaced affections often make candidates for marriage think so, but this is not their chief reason for insisting on such marriages. Temptation, passion, and personal preference have more to do with them than the will of God. Conversions from the faith are more frequent in mixed marriages than conversions to the faith. God's will is not their foundation, and yet, "unless the Lord build the house, they labor in vain that build it." God and the Church desire and teach Catholics to take no such risks.