Considering, however, the opportunities which colonial life, and especially colonial politics, afford for ridicule, the author has been commendably careful to avoid, as far as possible, giving real offence. Yet her criticism is sufficiently free to be piquant, and, on the whole, as salutary as it is entertaining. ‘Why need Australians always be on the defensive?’ asks more than once an Englishman in one of her novels. The author seems to have put the same question to herself as an Australian, and to have decided that ultra-sensitiveness is a worse vice than affectation, and that her compatriots, by giving way to it, do both themselves and their country an injustice. For it implies a too low estimate of what is fresh and strong and of real merit in the independent life of the nation.

Colonists need a little more of the philosophic and common-sense spirit which can [p 233] look upon deficiencies and crudities merely as phases in the natural evolution of society in a new land. This is what Mrs. Praed has endeavoured to teach in some of her stories. The lesson is often surrounded with a good deal of bantering discussion; it may not always be apparent to an English reader, but it can hardly be overlooked by an Australian. There is rarely anything so pointed as the conversation between Miss Jacobsen and her lover, Chepstowe. The former has been wondering what the cultivated Englishman thought of a recent noisy and rather vulgar reception tendered to a new Governor for whom he is acting as private secretary. Chepstowe is suspected of being secretly amused at his surroundings. But his view of them is purely rational and matter-of-fact.

‘You know, I fancy you colonists think rather too little of yourselves, and we in England rather too much. Or I’ll put it in another way. I fancy you colonists think too much about yourselves, and we in England think too little.’

‘You said just now that you think too much.’

‘Yes; it’s the same thing put in a different way. We [p 234] think too much of ourselves, and for that reason too little about ourselves. You are always thinking somebody is laughing at you; we have made up our minds that we are the admiration of everybody. We are often very ridiculous, and don’t know it. You often think you are ridiculous when you really are not.’

‘I think we must have seemed very ridiculous the day you landed…. I know you are astonished at some of our public men…. You will write home and say how rude and rough and vulgar some of them are.’

‘If one wants to see the ridiculous, one can see it everywhere. We have some public men at home who are rude and rough, and vulgar and ridiculous…. One has to make allowances, of course, for training and habits, and all that…. When our fellows are rough, there is less excuse for them. The more one goes about the world, the less one sees to laugh at, I think….’

English self-complacency is, of course, a growth of centuries, but perhaps a deliberate and intelligent effort to acquire some of it in Australia would be the best specific for that consciousness which, colonists should not forget, is the mark of insignificance. It has been said that Australians already have too much to say for themselves and their country. The assertion is only applicable to a small boisterous class who have never seen anything beyond their own shores.

[p 235]
A much commoner element of Antipodean life, one which some of Mrs. Praed’s characters notably illustrate, is the desire for wider experience and culture produced among educated people by their constant use of British and European literature. James Ferguson, the young squatter in The Head Station, represents those Australians who, though stout believers in their own country, feel its intellectual deficiencies—perhaps too much; who are more English than the English themselves in their veneration for the historic associations of the mother land; who, when they go to London, are curiously at home in streets and among sights that have been more or less definitely outlined in their imagination from early childhood.

While three of his English-bred companions are exchanging reminiscences of London life, Ferguson listens with an eager interest, ‘putting in a remark every now and then which had the savour, so readily detected, of acquaintance with the thing in question by means of books rather than personal experience.’ In Mrs. Praed’s stories, [p 236] as in real life, a personal acquaintance with other countries gives the Australian a truer appreciation of the good in his own. The man who has taken part in the artificialities of a London season, or has been a spectator of its petty rivalries, returns joyfully to a simpler life; the woman who is prone to deify the smooth-spoken Englishman, learns through him to value the more homely virtues of colonial manhood.

In the difficult task of rendering attractive the restricted life of the squatting class, who form the country aristocracy of Australia, Mrs. Praed has combined humour and a terse cultivated style of expression with a dramatic sense, which has guided her past details that are merely commonplace. The natural surroundings of a head station furnish materials for bright little sketches immediately associated with some romantic episode in the story; there is no vague straining to create ‘atmosphere,’ or anything that a judicious reader would skip.

The beautiful Honoria Longleat reclining in a hammock under the vine-trellised verandah [p 237] at Kooralbyn, stray shafts of sunlight imparting a warm chestnut tint to her hair, a trailing withe of orange begonia touching her shoulder, a book in her lap and a bundle of guavas on the ground beside her; Elsie Valliant waiting for her lover on the rocky crossing of Luya Dell, framed between two giant cedars and outlined cameo-like against the blue sky; Gretta Reay, the proud, sturdy little belle of Doondi, with upturned sleeves at her churn, pretending unconcern when she is surprised by her English visitors—these are some of the pictures in which the author commemorates much that is noteworthy in the warmth and colour of tropical Australia and in the daily life of its inhabitants. This fondness for posing her heroines is one of the minor features of her work. Its results in some of her later novels are not, however, always agreeable: a few of the scenes in the history of the unhappy Judith Fountain in Affinities are painful, and the portrait, in The Brother of the Shadow, of Mrs. Vascher as she lies in the mesmerist’s blue-silk-lined room is an unnecessary ghastly elaboration.

[p 238]
The hardships suggested by the beginnings of pastoral life amid the giant forests and intense loneliness of Australia are never allowed by Mrs. Praed to give a gloomy colour to her stories. It is one of their distinct merits that they present the humorous incongruities rather than the trials of pioneering, though the latter are by no means ignored. In the first three chapters of The Romance of a Station some excellent humour is provided by the young bride’s account of her home-coming to the rude mansion on her husbands mosquito-infested island station, and the ludicrous privations she encountered there. There is nothing of the kind more amusing in the whole of Australian fiction. The description of the household pets, and the vermin—including a lizard with an uncanny habit of ‘unfastening its tail and making off on its stump when pursued’—rivals the famous verandah scene in Geoffry Hamlyn. An intimation in the preface that these experiences are a faithful record from the early life of the author herself sufficiently explains their graphic quality. Amusing also [p 239] are the sketches of the aristocratic settlers in Policy and Passion and Outlaw and Lawmaker who try to apply the principles of æstheticism to the crude surroundings of their new-made homes in the backwoods—Dolph Bassett with his ornamental bridges and rockeries and his grand piano; Lord Horace Gage explaining with his maxim, ‘If we can’t be comfortable, let us at least be artistic,’ a neglect to fill up the chinks in his slab hut.

Queensland, the scene of Mrs. Praed’s colonial experience and the ‘Leichardt’s Land’ of her stories, differs notably from the rest of Australia only in climate; its social and political conditions are essentially the same in character as those in the rest of the country. The Englishman acquiring colonial experience, the squatter living in various stages of comfort or discomfort, the gentleman spendthrift from whom his family has parted with the affectionate injunction, ‘God bless you, dear boy; let us never see your face again!’ and the political parties which go in and out of office ‘like buckets in a [p 240] well’ (to use the author’s own expression), are, or have been, common features of every colony. Like several of her heroines, Mrs. Praed alternated life in the country with the gaieties of the capital.