In his last years Lenin struggled to arrest halfway the trend from proletarian democracy towards an autocracy. But the trend was to prove stronger — it could no longer be arrested, let alone reversed. In nothing was this demonstrated more strikingly than in the story of Lenin's will. In it Lenin advised his followers to remove Stalin from the post of the party's General Secretary on the ground that Stalin had gathered too much power in his hands and was making too brutal a use of it. Lenin's advice had no effect. His successors ignored it and brushed it aside at the same time as they were initiating a quasi-religious cult of the dead Lenin.
If Lenin had lived longer he could not have grappled with the dilemma indefinitely, for otherwise the trend would have overpowered or bypassed him. He would have had to make up his mind either in favour of a gradual restoration of proletarian democracy or in favour of an autocratic form of government, and then he himself would have had to become the autocrat. In other words, he would have had to do either what Trotsky did or what Stalin did. In Lenin's personality both these characters were in a sense blended; and it is at least doubtful whether he could have become either a Trotsky or a Stalin, without disintegrating his whole personality.
Thus once again we see how the death of a great leader coincided with a crucial ferment, which was to drive his party from its accustomed road, to cause an upheaval in its outlook and its moral climate, and to regroup its leading personnel. The accident of Lenin's death in 1924 can be seen as ‘something relative’, to paraphrase Plekhanov. It occurred ‘at the point of intersection of inevitable events’.
So did Stalin's rise to power. More than any other Bolshevik leader, Stalin was determined to solve the crisis of Bolshevism in a definite manner, without harking back unduly to the party's traditions, without giving himself to theoretical scruple or — human weakness. The fact that he made a cult of Leninism does not contradict this assertion. It was only by doing so that he could render Leninism harmless and irrelevant to practical policy. The Leninist tradition had dominated the party so strongly that the only way of effectively breaking away from that tradition was to present even that break as an act of devotion.
In one fundamental respect Stalin did, of course, continue Lenin's work. He strove to preserve the State founded by Lenin and to increase its might. He also preserved and then expanded the nationalized and State-managed industry, in which the Bolsheviks saw the basic framework of their new society. These important threads of continuity between Leninism and Stalinism were never cut.
But when Stalin took over its direction the State was in such a condition that it could be preserved only by being politically refashioned almost into its opposite. In theory it might still have become either a proletarian democracy or an autocracy. In fact only one road was open to it: the one leading towards autocracy.
The Bolshevik regime could not revert to its democratic origin, because it could not hope for enough democratic support to guarantee its survival. After the civil wars, with their legacy of destruction, poverty, and famine, there was too much acute discontent in the classes which had helped the Bolsheviks to win these wars for the Bolsheviks to rely on their backing. In later years, when economic reconstruction was under way and the ruling group might have met with more popular support, its members were already fixed in undemocratic habits of government and had a stake in persisting in those habits. It is as a rule easier for any government or party to move away from a democratic principle a thousand miles than to go back to it a single yard.
Stalin was not inclined to go back a single inch. He identified himself wholeheartedly and unreservedly with the development towards autocracy. He became its chief promoter and its chief beneficiary. Unswervingly he remoulded the Leninist State into a new, authoritarian-bureaucratic shape.
He had even less hesitation in breaking away from the revolutionary internationalist aspect of Leninism.
During the Leninist period he had, like every other Bolshevik, expounded the view that the Russian revolution could not be self-sufficient, and that its future depended on the progress of world revolution. He emphatically repeated this even shortly after Lenin's death, saying that socialism could not be built up in a single isolated country, especially in one as ‘backward’ as Russia.