No one doubts that a great forward movement is reaching its culminating point in the destiny of Asia. The West has learnt its all of religion (the moral and guiding principle of mankind) from the East, and now the East would fain learn the law of restraint and the law of freedom (the protecting principles of mankind) from the West. Inspired by this feeling the liberal Turks decidedly mean well, and they are animated with a sincere desire to ensure peace and security of life and property for the heterogeneous peoples under the Turkish sway, but they themselves have had to contend and still have to contend with a fanatical populace.
To the Mahommedan world at large the Caliph of Islam is the envoy of God, the sacredness of whose person must be inviolate. Abdul Hamid, the astute politician, knew that the security of his sovereignty depended on his Caliphal rights, and his main policy during the long period of his execrable reign had been directed towards preserving and asserting the same; thus we can see how his dethronement, which the liberal Turks would gladly have accomplished simultaneously with the inauguration of the Constitution, had to be deferred to a later period, and how it was necessary for the Sheik ul Islam to pronounce the Caliph a traitor to his sacred trust, a violator of the holy law of the Prophet, before his dethronement could be dared or accomplished.
The Christian Armenians in Turkey live in the midst of the followers of a hostile religion, with no power or force behind them which makes for protection. Who does not know that the great numerical preponderance of Hinduism keeps the balance of power in India, and restrains bloody religious hostilities; and when we review the whole religious history of Christian Europe, and that terribly long roll of crimes committed in the name of Him who expounded His religion with the parable of the Good Samaritan, and the precept of loving one’s neighbour as one’s self, we cannot feel surprise at the fanatical outbursts of the followers of Mahommed, the founder of a religion whose doctrines certainly fall short of the humane principles inculcated by the Founder of Christianity. If authentic historical facts prove to us that horrible and atrocious cruelties have been perpetrated by Christian nations, not only on other religionists, but on fellow Christians of different denominations, how then can we expect better things from the Turk unless some power or force restrain him?
Christianity has now partly emancipated herself from the ferocities which darkened and poured the red stream of blood on her white banner: but to the Mahommedan world at large, religion is still the powder magazine which a spark can ignite.
“Better the Czar than the Sultan, but better any form of national autonomy than either Czar or Sultan” has been the principle which has animated the Armenians, and the goal towards which they have been striving for thirty years.
National Autonomy has been the dream of the Armenians in Turkey, but it is well to consider if such a dream has any possibility of realization. Bulgaria declared her independence, and Austria annexed Bosnia and Herzegovina, but these reductions of Turkish power were accomplished by the force that stood behind them. Have the Armenians any such force which could accomplish their deliverance? Have they an organized army at their command? Are they equipped with all the necessary weapons of modern warfare? are questions it is well for the nation to ask before it makes itself a target for Turkish bullets.
On the other hand is it likely that the Turks will willingly give the Armenians independence? To do so would mean that they should themselves dismember their own Empire, and when we see Christian Governments actuated in their foreign policy by the supremest selfishness; Christian Governments striving tooth and nail in their own self interest to keep possessions which are lawfully not their own, then why in the name of common sense should we expect such extraordinary magnanimity, or such super-nobility from the Turk.
Armenia stands in the unhappy position of being divided between Russia and Turkey (if we except Persia, which does not count for much since 1827). It is evident that even the Czar Liberator, if he had been allowed to carry out his humanitarian endeavours, would have liberated Armenia from Turkey, not to give her independence but to make her into a Russian possession, for to have given Turkish Armenia independence would have been tantamount to fostering the spirit of independence in those provinces of Armenia which had already passed under Russian rule.