Herodotus also rather corroborates this conjecture when he includes Northern Mesopotamia, together with the mountainous country of Ararat, under the name of Armenia, and in writing of the Armenian boats that brought merchandise to Babylon, he remarks that they were constructed in Armenia, in the parts above Assyria.

Archæological researches have laid the claim that the modern Armenians are the descendants of the old Hittites; the modern Armenian being supposed to be the survival of the ancient Hittite tongue, and it is asserted almost everything that is known in the Hittite language is Old Armenian in form: but who these Hittites were, or whence they came neither historian nor archæologist have been able definitely to ascertain. In the Armenian version of the Bible, we find the name “Kethosi” used for the Hittite who were known to the Assyrians and Egyptians as “Ketha,” but this can have no important bearing since the Bible was translated into the Armenian language from the Greek in the fifth century of the Christian era, and the Armenian scribe no doubt simply translated what he found in the Greek.

According, however, to all known history the Hittites were a warlike and conquering race and ranked among the foremost of the nations of Western Asia. The modern historian has come to the following conclusion concerning them: “Their primitive home is thought to have been in that part of Armenia where the Euphrates, the Halys, and Lycus approach nearest to one another; and it is even asserted that the modern Armenians are descendants of the old Hittites. From this point they began their career of conquests, probably under the leadership of some able and vigorous chief, whose ambition overleaped his native boundaries. One conquest led to another. Their leaders acquired great armies, and subdued many nations, until the Hittites became one of the most powerful peoples of ancient times, and their kings were able successfully to defy even Egypt, at that time the strongest nation on the globe.”

This description accords with Armenian history; the Hai being known from time immemorial as a warlike race, and extending their territory by conquests, until, as I have narrated, under the leadership of Aram their kingdom spread from the mountains of Upper Armenia to the shores of the Mediterranean and into northern Mesopotamia, which proves that almost all of Asia Minor was conquered by them, and according also to Armenian history the language of the Hai was introduced into Cappadocia by King Aram.[17]

Allowing, however, for the many obscurities of Armenian history, confusion comes in, when historians or archæologists ascribe a Mongolian ancestry to the Hittites, whereas Armenian history holds its unquestionable ground firmly and decidedly on the Japhetian ancestry; and the peculiar physiognomy of the Armenians; the oval contour of face, the distinctive, prominent nose, large eye, and well marked arch of eyebrow do not show any traces of Mongolian ancestry. It follows therefore that if the Armenians are the descendants of the Hittites, then the Hittites were not of Mongolian ancestry. If the Hittites were the Hai, the name must have undergone corruption during the course of centuries and it is reasonable to suppose that they shared the fate of all conquerors, and after a period of power, were driven back from the shores of the Mediterranean to their own native home.

Aram was succeeded by his son Ara, a prince of such singular and surpassing beauty that he was surnamed “Ara the Beautiful.” The famous Semiramis, wife of Ninus king of Assyria, attracted by his great personal beauty offered him her affections and her throne after the death of her husband, but her proffers of love were scornfully rejected by Ara, who according to the story related of his own love was passionately attached to his queen Nuvard. The proud Semiramis, scorned, enraged and mortified, declared war against Ara and entered his country with her armies; a battle was fought in which Ara leading his army was slain, although Semiramis had given special instructions to her troops to be careful of his life and bring him to her a living prisoner.

The death of Ara was evidently a grief to Semiramis, for she established his son Kardos on his father’s throne. She also built a town and fortress on the shores of Lake Aghthamar, now called Van, the battlefield on which the beautiful Ara pursued by her fatal love lost his life. The town and fortress were named “Semiramakert” meaning “built by Semiramis.”

The name of the highest mountain in Armenia which the people of the country called “Masis” came to be known as Ararat, it is supposed to be derived from the Armenian words “Ara-i-jard” meaning “the defeat of Ara” or “the undoing of Ara.” If this version is correct, the name is likely to have been used in derision by the Assyrians. According to another version the name of Ara was converted into Ararat, and the country called after him. Thus we read in the account of the flood given in Genesis:

“And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.”

In the Armenian version of the bible, we read “on the twenty-seventh day of the month,” but likewise as in English “upon the mountains of Ararat.” This is not surprising since the designation “thaghavoroothune Araratian” meaning “the kingdom of Ararat” is in use in the Armenian language.