“Can you imagine the feelings of the Kessab people as they climbed on foot the long trail up the mountain, and then as they came over the ridge into full view of their charred and ruined dwellings? Their stores of wheat, barley and rice had been burned; clothing, cooking utensils, furniture and tools had gone; their goats, cows and mules had been stolen; their silk industries stamped out; their beloved churches reduced to smouldering heaps. The bodies of their friends and relatives who had been killed had not been buried. And yet the love of home is so strong that the people have settled down there with the determination to clear up the debris and rebuild their houses.”—Extracts from “The Sack of Kessab,” Stephen Van R. Trowbridge.
As these sheets are going through the press there comes news of famine at Zeitoon. The Rev. F. W. Macullum, American Missionary at Marash, writes to the Rev. W. W. Peet, American Missionary at Constantinople, that 12,000 souls in and around Zeitoon are dying of hunger; they are wandering about in rags, mixing bran and water, and cooking and eating it, if they can get even that. Rev. Macullum adds, “The same story comes to us from all sides. As we foresaw all along, from now on the distress will be greatest.”
If 50,000 were massacred, the list of those who have died and are dying of homelessness and starvation will exceed 150,000. It is true; and the numbers are not exaggerated. Last year the people reaped no harvest, and this year there are no sowings.
The latest news is that Mush, a prosperous Armenian village that had escaped the desolation of the massacres, has been plundered in a night attack by armed Kurds, and the villagers are now reduced to extreme distress. Before the outbreak the Armenian patriarchal vicar at Mush had repeatedly appealed to the Armenian Patriarch at Constantinople, and the Armenian Patriarch had repeatedly appealed to the Authorities at Constantinople asking protection for the villagers of Mush as a Kurdish attack was apprehended. It is evident that the authorities at Constantinople are unable to protect thriving Armenian villages from Kurdish and Turkish raiders.
PREFACE TO 2ND PRINTING.
The first and second parts of this little book were written and printed in pamphlet form for circulation in the United States, shortly after the Adana Massacres of April, 1909. I have now thought it advisable to add a Supplement of a short history of the Origin of the Armenians and the Introduction and Revival of Christianity in Armenia.
The illustrations and the extracts from the periodicals “Harper’s Monthly,” “The Wide World” and the “Cosmopolitan” have been added to the 2nd printing.