In conclusion, I will ask my readers to compare one point of difference between the two races, the oppressor and the oppressed. Thousands upon thousands of Armenian women, thousands upon thousands of Armenian children, have been hounded to death, or savagely, ferociously, horribly and loathsomely maltreated by the Turk, and yet in all the agonizing years when Massacre has succeeded upon Massacre, has there been one known case or one single instance of a Turkish woman or child maltreated by Armenians?
The last massacres though especially organized from the Palace at Constantinople, were officially announced to originate from an affray between one Armenian and three Turks, in which the single handed one, on the one side, grappling with the three on the other, killed one of the three: given equal numbers and arms, the Armenian is always a match for the Turk, but alas for him that unequal numbers and want of arms have always made him the victim of his oppressor.
Ahmed Riza Bey in the first part (Ses Causes) of his book “La Crise de L’Orient” published in Paris in 1907 holds a brief for his nation which through its own fallacious arguments falls to the ground. I will quote one passage as an example.
“Jamais les populations chrétiennes ne se sont révoltées, spontanément, d’elles-mêmes. Les révoltes ont toujours été partielles et espacées, ce qui tend bien à prouver qu’elles sont provoquées non par certains injustices administratives que nous savons être constantes et les mêmes pour tous, mais par les sourdes menées de l’extérieur. Les agences consulaires, les écoles étrangères, les maisons des missionnaires, couvertes par les Capitulations, ont servi de foyer de propagande, de dépôts d’armes, et même de refuge pour les perturbateurs. Souvent les ambassadeurs sont intervenus pour faire gracier des rebelles pris et condamnés. On se rappelle avec quelle solennité les Arméniens qui s’étaient introduits dans la Banque Ottomane furent conduits sains et saufs à bord d’un bateau par le drogman de l’Ambassade russe—leur complice.
“Si ces prétendus patriotards sont tant soutenus et choyés dans le monde occidental, c’est parce qu’ils constituent un élément ou plutôt un instrument de destruction au service de certains Européens élevés dans les préjugés des Croissades et qui crient avec Chateaubriand: (‘L’espèce humaine ne peut que gagner à la destruction de l’Empire Ottoman’).”
The author of “La Crise de L’Orient” continues in this strain. Are we then to suppose that the British Consuls, men whose truthfulness has never been impeached, whose reports on the unsupportable sufferings of the subject christian races and the oppressions and hideous atrocities of the Turks, have filled volumes: and likewise the American Missionaries, men who have deservedly gained the honor and respect of the world, whose statements have corroborated the British Consular reports; have been according to Ahmed Riza Bey the mischief-makers in the Turkish Empire? since it is from them alone the world has gained the widest and most correct knowledge of the daily miseries and oppressions under which the subject Christian races have groaned. Are we also to suppose that men like Mr. James Bryce and Dr. Dillon have by mendacious writings upheld them, British Consul and American Missionary, liars, and mischief makers? Or rather are we not to suppose that if thinking men and women in the world have come to cry out with Chateaubriand “L’espèce humaine ne peut que gagner à la destruction de l’Empire Ottoman” it is because the Turks have earned the world’s condemnation through their own diabolical acts, and on account of the woe and desolation which Turkish rule has worked over the fairest provinces under the sun. If the Turk will turn from the evil of his ways unto good, the stigma of “the unspeakable Turk” which now attaches itself to him, will cease to be a veritable truth. The bringing about of the transformation rests with himself.
Further in answer to Ahmed Riza Bey’s account of the Armenian “prétendus patriotards” in connection with the Ottoman Bank; I cannot do better than quote from Mr. Bryce’s version of the story, and the massacre that followed: “In the following June serious trouble arose at Van, where some sort of insurrection is said to have been planned, though in the discrepancy of the accounts it is hard to arrive at the truth. Masses of Kurds came down threatening to massacre the Christians, and a conflict in which many innocent persons perished, was with difficulty brought to an end by the intervention of the British Consul. A little later the Armenian revolutionary party, emboldened by the rising in Crete, where the Christians, being well armed and outnumbering the Muslims, held their ground successfully, issued appeals to the Embassies and to the Turkish Government to introduce reforms, threatening disturbances if the policy of repression and massacre was persisted in. These threats were repeated in August, and ultimately, on August 26, a band of about twenty Armenians, belonging the revolutionary party, made a sudden attack on the Imperial Ottoman Bank in Constantinople, declaring they were prepared to hold it and blow it up should the Sultan refuse their demand. They captured the building by a coup de main, but were persuaded by the Russian dragoman to withdraw upon a promise of safety. Meanwhile the Government, who through their spies knew of the project, had organised and armed a large mob of Kurds and Lazes—many of whom had recently been brought to the city—together with the lowest Turkish class. Using the occasion, they launched this mob upon the peaceful Armenian population. The onslaught began in various parts of the city so soon after the attack on the Bank that it had obviously been prearranged, and the precaution had been taken to employ the Turkish ruffians in different quarters from those in which they dwelt; so that they might less easily be recognised. Carts had moreover been prepared in which to carry off the dead. For two days an indiscriminate slaughter went on, in which not only Armenian merchants and traders of the cultivated class, not only the industrious and peaceable Armenians of the humbler class, clerks, domestic servants, porters employed on the quays and in the warehouses, but also women and children were butchered in the streets and hunted down all through the suburbs. On the afternoon of the 27th the British Chargé d’Affaires (whose action throughout won general approval) told the Sultan he would land British sailors, and the Ambassadors telegraphed to the Sultan. Then the general massacre was stopped, though sporadic slaughter went on round the city during the next few days. The Ambassadors, who did not hesitate to declare that the massacre had been organised by the Government, estimated the number of killed at from 6000 to 7000; the official report made to the Sultan is said to have put it at 8750.[1] During the whole time the army and the police had perfect control of the city—the police, and a certain number of the military officers and some high civil officials, joining in the slaughter. Of all the frightful scenes which Constantinople, a city of carnage, has seen since the great insurrection of A.D. 527 when 30,000 people perished in the hippodrome there has been none more horrible than this. For this was not the suppression of an insurrection in which contending factions fought. It was not the natural sequel to a capture by storm, as when the city was taken and sacked by the Crusaders in A.D. 1204, and by the Turks in A.D. 1453. It was slaughter in cold blood, when innocent men and women, going about their usual avocations in a time of apparent peace, were suddenly beaten to death with clubs, or hacked to pieces with knives, by ruffians who fell upon them in the streets before they could fly to any place of refuge.”[2]
I am also obliged to quote from an Article written by a Turkish Officer who signs himself A. J. and published in the “Siper-i-Saïka-i-Hurriet,” a Turkish daily, on July 6, 1909.