The King. To the venerable and devout father provincial of the Order of St. Dominic of the Philipinas Islands. From different reports which I have received, I have learned of the disturbance and disquiet caused among the religious of that province by the division of it that was made by virtue of letters obtained from the general of the order by Fray Diego Collado, and by the aid given him for the purpose by Don Sebastian Hurtado de Corcuera, my governor and captain-general of these islands. I desired that the said briefs should not be executed, since they were not approved by my royal Council of the Indias; and hence, looking rather to the conformity of the religious with the rule of the order, and to the quiet of that province, and perceiving that the said division must cause some relaxation therein, I have commanded my said governor and captain-general of these islands, and my royal Audiencia, to suspend the said brief and all other briefs brought by the said Fray Diego Collado, without permitting them to be executed. And I have commanded that the division of the provinces which has been made shall be annulled, and that they shall return to the condition in which they were before the said division. I accordingly request and direct you to attend to it, on your part, that these said provinces shall be placed in the state in which they were before Collado to España immediately. That this may have effect, I have in a letter of this day commanded my said governor to have him provided with passage. You will inform me at the first opportunity of what you shall have done in execution of what I thus request of you. Dated at Madrid, February first, in the year one thousand six hundred and thirty-seven.
I the King
By command of our lord the king:
Don Gabriel de Ocaña y Alarcon
[1] Notwithstanding this fierce persecution—which, thus begun, culminated in the massacre of Shimabara (1637), and lasted as long as Christians could be discovered by the Japanese authorities—a considerable number of Japanese converts maintained their Christian faith, unknown to their rulers, handing it down from one generation to another until 1868, when their existence became known to the government, and for a time they were exiled from their homes, but were restored to them a few years later. This Christian church was at Urakami, about seven miles north of Nagasaki.
[2] Rein states (Japan, p. 306) that there were 22 Franciscans, Dominicans, and Augustinians (agreeing with Aduarte’s total), 117 Jesuits, and nearly 200 native priests and catechists; and that these were shipped to Macao. Murdoch and Yamagata say (Hist. Japan, p. 503) that 63 Jesuits were sent to Macao; and 23 Jesuits, all the Philippine religious, and several distinguished Japanese exiles, to Manila.
[3] Cf. Vol. IX, p. 68, for mention of earliest printing in the islands.
[4] See Vol. XII, p. 222.
[5] Angelo Orsucci e Ferrer was born in Lucca, Italy, in 1570, also entering there the Dominican order. Hearing of the Filipinas missions, he went to Valencia, in Spain, to join them, and arrived at Manila in 1602. He labored successively in the Cagayán and Bataán missions, and in 1612 went to Mexico to take charge of the Dominican hospice there. In 1615 he returned to Manila, conducting the mission band which Aduarte had brought to Mexico. He went again to Bataán for a time; but, hearing of the persecutions in Japan, determined to go thither, reaching that country in August, 1618. In the following December he was arrested, and imprisoned in Omura. He remained there nearly four years, and was burned alive on September 10, 1622. He was beatified in 1867.