On and on they travelled through the endless, boundless white, over wind-swept rocky hills so inhospitably barren that even the snow could not find a lodgment on them, or over wide plains where the few trees that grew had been stunted and gnarled into mere shrubs by winter blasts. On every hand the mountains began to raise their ragged austere heads like grim giant sentinels placed there to guard the way. Finally they turned into a pass, which brought them, on the other side of the ridge it led through, to a comparatively well-wooded valley down which a wide river wound its way northward. The trees were larger than any Bob had seen since leaving the Big Hill trail, and this new valley seemed almost familiar to him.
As they emerged from the pass a wolf cry, long and weird, came from a distant mountainside and broke the wilderness stillness, which had become almost insufferable, and to the lad even this wild cry held a note of companionship that was pleasant to hear after the long and deathlike quiet that had prevailed.
They took to the river ice and travelled on it for several miles when, rounding a bend, they suddenly came upon a cluster of half a dozen deerskin wigwams standing in the spruce trees just above the river bank. An Indian from one of the lodges discovered their approach, and gave a shout. Instantly men, women and children sprang into view and came running out to welcome them. It was a curious, medley crowd. The men were clad in long, decorated deerskin coats such as Sishetakushin and Mookoomahn wore, and the women in deerskin skirts reaching a little way below the knees, and all wearing the fringed buckskin leggings.
The greeting was cordial and noisy, everybody shaking hands with the new arrivals, talking in the high key characteristic of them, and laughing a great deal. Two of the men embraced Sishetakushin and Mookoomahn and shed copious tears of joy over them. These two men it appeared were Mookoomahn's brothers. The women were not so demonstrative, but showed their delight in a ceaseless flow of words.
When the first greetings were over Sishetakushin told the assembled Indians how Bob had been found sleeping in the snow, and that the Great Spirit had sent the White Snow Brother to dwell in their lodges as one of them. After this introduction and a rather magnified description of his accomplishments as a hunter they all shook Bob's hand and welcomed him as one of the tribe.
A few caribou had been killed, and the travellers received gifts of the frozen meat with a good proportion of fat, and that night a great feast was held in their behalf.
With plenty to eat there was no occasion to hunt and the Indians were living in idleness during the intensely cold months of January and February, rarely venturing out of the wigwams. This was not only for their comfort, but because the fur bearing animals lie quiet during this cold period of the winter and the hunt would therefore yield small reward for the exposure and suffering it would entail.
They had an abundance of tobacco and tea. Sishetakushin and his family had been without these luxuries, and it seemed to Bob that he had never tasted anything half so delicious as the first cup of tea he drank. His Indian friends could not understand at first his refusal of their proffered gifts of "stemmo"—tobacco—but he told them finally that it would make him sick, and then they accepted his excuse and laughed at him good naturedly.
Manikawan had never ceased her attentions to Bob, and the others of her family seemed to have come to an understanding that it was her especial duty to look after his comfort. From the first she had been much troubled that he had only his cloth adikey instead of a deerskin coat such as her father and Mookoomahn wore, and she often expressed her regret that there was no deerskin with which to make him one. He insisted at these times that his adikey was quite warm enough, but she always shook her head in dissent, for she could not believe it, and would say,
"No, the Snow Brother is cold. Manikawan will make him warm clothes when the deer are found."