Midnight was long past, and yet Olive sat at her desk; she had finished her note to Mrs. Gwynne, and was poring over a small packet of letters carefully separated from the remainder of her correspondence. If she had been asked the reason of this, perhaps she would have made answer that they were unlike the rest—solemn in character, and secret withal. She never looked at them but her expression changed; when she touched them she did it softly and tremulously, as one would touch a living sacred thing.

They were letters which at intervals during his various absences she had received from Harold Gwynne.

Often had she read them over—so often, that, many a time waking in the night, whole sentences came distinctly on her memory, vivid almost as a spoken voice. And yet scarcely a day passed that she did not read them over again. Perhaps this was from their tenor, for they were letters such as a man rarely writes to a woman, or even a friend to a friend.

Let us judge, extracting portions from them at will.

The first, dated months back, began thus: “You will perhaps marvel, my dear Miss Rothesay, that I should write to you, when for some time we have met so rarely, and then apparently like ordinary acquaintance. Yet, who should have a better right than we to call each other friends? And like a friend you acted, when you consented that there should be between us for a time this total silence on the subject which first bound us together by a tie which we can neither of us break if we would. Alas! sometimes I could almost curse the weakness which had given you—a woman—to hold my secret in your hands. And yet so gently, so nobly have you held it, that I could kneel and bless you. You see I can write earnestly, though I speak so coldly.”

“I told you, after that day when we two were alone with death (the words are harsh, I know, but I have no smooth tongue), I told you that I desired entire silence for weeks, perhaps months. I must 'commune with my own heart and be still.' I must wrestle with this darkness alone. You assented; you forced on me no long argumentative homilies—you preached to me solely with your life, the pure beautiful life of a Christian woman. Sometimes I tried to read carefully the morality of Jesus, which I, and sceptics worse than I, must allow to be perfect of its kind, and it struck me how nearly you approached to that divine life which I had thought impossible to be realised.”

“I have advanced thus far into my solemn seeking. I have learned to see the revelation—imputedly divine—clear and distinct from the mass of modern creeds with which it has been overladen. I have begun to read the book on which—as you truly say—every form of religion is founded. I try to read with my own eyes, putting aside all received interpretations, earnestly desiring to cast from my soul all long-gathered prejudices, and to bring it, naked and clear, to meet the souls of those who are said to have written by divine inspiration.”

“The book is a marvellous book. The history of all ages can scarcely show its parallel. What diversity, yet what unity! The stream seems to flow through all ages, catching the lights and shadows of different periods, and of various human minds. Yet it is one and the same stream—-pure and shining as truth. Is it truth?—is it divine?”

“I will confess, candidly, that if the scheme of a worlds history with reference to its Creator, as set forth in the Bible, were true, it would be a scheme in many things worthy of a divine benevolence: such as that in which you believe. But can I imagine Infinity setting itself to work out such trivialities? What is even a world? A mere grain of dust in endless space! It cannot be. A God who could take interest in man, in such an atom as I, would be no God at all. What avails me to have risen unto more knowledge, more clearness in the sense of the divine, if it is to plunge me into such an abyss as this? Would I had never been awakened from my sleep—the dull stupor of materialism into which I was fast sinking. Then I might, in the end, have conquered even the last fear, that of 'something after death,' and have perished like a soulless clod, satisfied that there was no hereafter. Now, if there should be? I whirl and whirl; I can find no rest. I would I knew for certain that I was mad. But it is not so.”

“You answer, my kind friend, like a woman—like the sort of woman I believed in in my boyhood—when I longed for a sister, such a sister as you. It is very strange, even to myself, that I should write to any one as freely as I do to you. I know that I could never speak thus. Therefore, when I return home, you must not marvel to find me just the same reserved being as ever—less to you, perhaps, than to most people, but still reserved. Yet, never believe but that I thank you for all your goodness most deeply.”