XVII. Demochares the son of Laches, and Pythocles the son of Bugelus, were also among his friends, and he said that he humoured them in all their wishes because of his great patience. And, on this account, those people to whom I have before alluded, used to attack him and ridicule him as a popularity hunter and vain-glorious man. And they set upon him very violently at an entertainment given by Hieronymus, the Peripatetic, when he invited his friends on the birthday of Alcyoneus, the son of Antigonus, on which occasion Antigonus sent him a large sum of money to promote the conviviality. On this occasion, as he avoided all discussion during the continuance of the banquet, when Aridelus proposed to him a question which required some deliberation, and entreated him to discourse upon it, it is said that he replied, “But this is more especially the business of philosophy, to know the proper time for everything.” With reference to the charge that was brought against him of being a popularity hunter, Timon speaks, among other matters, mentioning it in the following manner:—
He spoke and glided quick among the crowd,
They gazed on him as finches who behold
An owl among them. You then please the people!
Alas, poor fool, ’tis no great matter that;
Why give yourself such airs for such a trifle?
XVIII. However, in all other respects he was so free from vanity, that he used to advise his pupils to become the disciples of other men; and once, when a young man from Chios was not satisfied with his school, but preferred that of Hieronymus, whom I have mentioned before, he himself took him and introduced him to that philosopher, recommending him to preserve his regularity of conduct. And there is a very witty saying of his recorded. For when some one asked him once, why people left other schools to go to the Epicureans, but no one left the Epicureans to join other sects, he replied, “People sometimes make eunuchs of men, but no one can ever make a man out of an eunuch.”
XIX. At last, when he was near his end, he left all his property to his brother Pylades, because he, without the knowledge of Mæreas, had taken him to Chios and had brought him from thence to Athens. He never married a wife, and never had any children. He made three copies of his will, and deposited one in Eretria with Amphicritus, and one at Athens with some of his friends, and the third he sent to his own home to Thaumasias, one of his relations, entreating him to keep it. And he also wrote him the following letter:—
ARCESILAUS TO THAUMASIAS.
“I have given Diogenes a copy of my will to convey to you. For, because I am frequently unwell and have got very infirm, I have thought it right to make a will, that, if anything should happen to me I might not depart with the feelings of having done you any injury, who have been so constantly affectionate to me. And as you have been at all times the most faithful to me of all my friends, I entreat you to preserve this for me out of regard for my old age and your regard for me. Take care then to behave justly towards me, remembering how much I entrust to your integrity, so that I may appear to have managed my affairs well, as far as depends on you; and there is another copy of this will at Athens, in the care of some of my friends, and another at Eretria, in the hands of Amphicritus.”