I say that Myson the Œtæan sage,
The citizen of Chen, is wiser far
In his deep mind than you.
And that he, having taken a great deal of trouble, came to the village, and found him in the summer season fitting a handle to a plough, and he addressed him, “O Myson, this is not now the season for the plough.” “Indeed,” said he, “it is a capital season for preparing one;” but others say, that the words of the oracle are the Etean sage, and they raise the question, what the word Etean means. So Parmenides says, that it is a borough of Laconia, of which Myson was a native; but Sosicrates, in his Successions says, that he was an Etean on his father’s side, and a Chenean by his mother’s. But Euthyphron, the son of Heraclides Ponticus, says that he was a Cretan, for that Etea was a city of Crete.
II. And Anaxilaus says that he was an Arcadian. Hipponax also mentions him, saying, “And Myson, whom Apollo stated to be the most prudent of all men.” But Aristoxenus, in his Miscellanies, says that his habits were not very different from those of Timon and Apemantus, for that he was a misanthrope. And that accordingly he was one day found in Lacedæmon laughing by himself in a solitary place, and when some one came up to him on a sudden and asked him why he laughed when he was by himself, he said, “For that very reason.” Aristoxenus also says that he was not thought much of, because he was not a native of any city, but only of a village, and that too one of no great note; and according to him, it is on account of this obscurity of his that some people attribute his sayings and doings to Pisistratus the tyrant, but he excepts Plato the philosopher, for he mentions Myson in his Protagoras, placing him among the wise men instead of Periander.
III. It used to be a common saying of his that men ought not to seek for things in words, but for words in things; for that things are not made on account of words, but that words are put together for the sake of things.
IV. He died when he had lived ninety-seven years.
LIFE OF EPIMENIDES.
I. Epimenides, as Theopompus and many other writers tell us, was the son of a man named Phædrus, but some call him the son of Dosiadas; and others of Agesarchus. He was a Cretan by birth, of the city of Gnossus; but because he let his hair grow long, he did not look like a Cretan.
II. He once, when he was sent by his father into the fields to look for a sheep, turned out of the road at mid-day and lay down in a certain cave and fell asleep, and slept there fifty-seven years; and after that, when he awoke, he went on looking for the sheep, thinking that he had been taking a short nap; but as he could not find it he went on to the field and there he found everything changed, and the estate in another person’s possession, and so he came back again to the city in great perplexity, and as he was going into his own house he met some people who asked him who he was, until at last he found his younger brother who had now become an old man, and from him he learnt all the truth.